Caesarius of Africa
Saint Caesarius of Africa
|Deacon and Martyr|
|Died||c. 3rd century|
|Venerated in||Roman Catholic Church|
|Attributes||palm, Gospel, sack|
|Patronage||patron saint of Roman emperors, has replaced and Christianized the cult of Julius Caesar and Augustus; invoked against drowning, flooding, and for the good success of Caesarean section.|
Caesarius, a deacon from Carthage (belonging to the ancient and illustrious gens Julia), after a shipwreck, arrived in Terracina to preach the Gospel to poor people. In this Roman city, each year on the first day of January, a ceremony of self-immolation took place to assure the health and salvation of the Empire. A young man was pampered with material delights and fulfilled in all his wishes for eight months; then he was obliged to mount on a richly harnessed horse, climb up to the summit of city's cliff and throw himself into the void, with the recalcitrant horse, to crash against the rocks and perish in the waves in honour of the god Apollo, as an expiatory offering for the prosperity of the state and the emperors. The deacon Caesarius denounced this pagan custom and protested: "Alas for a state and emperors who persuade by tortures and are fattened on the outpouring of blood".
The priest of Apollo, named Firminus, had him arrested and taken before to Leontius, Roman consul of Campania. During the interrogation, he refused to sacrifice to the pagan god of the sun and light, and his prayers caused the temple of Apollo to collapse (located in the Forum), killing the pagan Firminus. Caesarius was then locked up in jail and, after twenty-two months, he was taken to the Forum to be judged: he asked permission to pray: a radiant light blazed down on him, and the pagan consul Leontius was thereupon converted and sought baptism; he died shortly after (October 30).
The 1st of November of the year 107 A.D., Luxurius, governor of the city, tied Caesarius and Julian (a local presbyter) up together in a sack, and flung them into the sea, from a cliff called "Pisco Montano".
Nevertheless the deacon Caesarius was martyred, although not before prophesying the death of Luxurius, bitten by a poisonous viper.
Caesarius and Julian, on that same day, were thrown back onto the shore, and were buried by Eusebius, a servant of God, near the town of Terracina.
Cult: Caesarius as an Imperial Saint
His feast is held on 1 November.
In the 4th century, the Emperor Valentinian I's daughter was healed at his shrine. The emperor then decided to move his relics from Terracina to Rome as a mark of royal favour. They were taken to a church on the Palatine Hill, and when they were later moved to a new church near the Appian Way which got the name San Cesareo in Palatio.
Caesarius of Terracina is the saint chosen for his name to replace and Christianize the pagan figure of Julius Caesar; then there is the Julian, associated with Saint Caesarius, in Italy, whose church at the Imperial palace on the Palatine in Rome, recorded from the seventh century, shows that the name was interpreted in terms of the imperial title that originated with Julius Caesar. Caesarius of Terracina also achieved prominence because a church, the imperial chapel, was named after him by Valentinian III, an example of a saint with a suitable name being chosen as a patron. Caesarius was the obvious patron for the chapel of the Caesars. Caesarius, however, also had more to offer to the Palatine than his apposite name. His legend fit impeccably into the symbolism of the Palatine, offering a forceful Christian commentary on the meaning of the empire. In Caesarius the Byzantine administration found a saint capable of Christianizing Rome's imperial core. Caesarius's passio, a Latin text, revolves around the good health or prosperity (salus) of the Roman Empire. The legend presents Caesarius's martyrdom as proof that the well-being of the state rests more solidly on Christian foundations than on its pagan past. His passio presents an elaborate and gruesome panorama of the pagan ritual that, so its audience is led to believe, once underpinned the imperial administration. In contrast to this senseless and impious bloodshed, Caesarius's martyrdom truly works for the imperial salus by bearing witness to God's truth; commemoration of him offers a means to perpetuate that prosperity.
Caesarius is the patron saint of Caesarean sections.
The relics of the Saint Caesarius deacon and martyr are preserved in the Basilica Santa Croce in Gerusalemme in Rome (basalt urn of high altar), in the Basilica of San Frediano of Lucca, Tuscany (urn with six bones), and in Terracina Cathedral (urn with two shins and a reliquary arm).
During the Middle Ages, bone fragments of the saint were translated into England: in Glastonbury Abbey (his relics are listed at Glastonbury in the mid-twelfth-century list of Hugh Candidus of Peterborough), in Cathedral of Exeter and in Cathedral of Lincoln.
Other relics of Saint Caesarius deacon (with the cartouche in Latin " 1 November S. Caesarii diac. m.") are preserved in Saint Anthony’s Chapel in Pittsburgh (Pennsylvania); in St. Martha Church in Morton Grove (Illinois); in St. Joseph Cathedral in Buffalo (New York); in St. Raphael's Cathedral (Dubuque, Iowa); in the Shrine of the Holy Relics in Maria Stein (Ohio); in a private collection in Gnesen Township, St. Louis County, Minnesota; in Basílica of São Sebastião in Rio de Janeiro; in Paróquia Nossa Senhora das Graças in Caieiras; and in Cathedral of the Immaculate Conception in Manila (Philippines).
An Arm Reliquary of Saint Caesarius is preserved in Kunstegewerbemuseum in Berlin.
Bone fragment of St. Caesarius (with the cartouche in Latin "S. Caesarii diac. m.") are preserved in Sancta Sanctorum of Roma, in Cathedral of Monreale (Palermo, Italy); in Treasury of the Collegiate of St. Peter and St. Alexander in the Museum of the Chapter of the Rectory of Aschaffenburg (Germany); in Essen Minster; in the Museum Frederic Marès of Barcelona; in the Museum de la Visitation, Moulins (France); in the Museum São Roque of Lisbon.
In Italy other bone fragments of the saint are preserved in: Udine Cathedral; Naples Cathedral; Santa Brigida, Naples; Santa Maria in Vallicella; Basilica of Saint Paul Outside the Walls; Santa Maria Corteorlandini, Lucca; San Paolo Maggiore, Bologna; Basilica of Our Lady Help of Christians, Turin; Anagni Cathedral; Verona Cathedral; Foligno Cathedral; San Cesario di Lecce; Cesa; San Cesareo; San Cesario sul Panaro; Asola, Lombardy; Guardea; Cava de' Tirreni; Nave, Lombardy; Fara in Sabina.
Icon of St. Caesarius around the World
On the occasion of the Extraordinary Jubilee of Mercy, the new icon of Saint Caesarius martyr - painting by the artist Giovanni Guida - has been exhibited in museums, cathedrals and basilicas that jealously preserve fragments of the body of the young deacon, next to their respective reliquaries. A fascinating journey through the world (Italy, Spain, Mexico, Portugal, France, Corsica, Germany, United States, England, Philippines, Croatia and Slovakia) to reassemble the relics of the saint, donated by the popes, emperors, kings, saints, cardinals and bishops. The icon of St. Caesarius has been exhibited in many important museums (Kunstegewerbemuseum in Berlin; Museum Frederic Marès of Barcelona; Museum São Roque of Lisbon; Museum of the Chapter of the Rectory of Aschaffenburg) and in important basilicas (St. Joseph Cathedral in Buffalo; St. Raphael's Cathedral in Dubuque; Saint Anthony’s Chapel in Pittsburgh; St. Martha Church in Morton Grove; St. Michael's Church in Netcong; Cathedral of the Immaculate Conception in Manila; Basilica Santa Croce in Gerusalemme in Rome).
Illustrations life of Caesarius deacon and martyr
Bishop Richard J. Malone and Vic. Gen. Msgr. David S. Slubecky with the relics and the icon of Caesarius of Terracina, Cathedral of Buffalo (New York).
Relic of St. Caesarius deacon and martyr, St. Martha Church in Morton Grove (Illinois). In photo Father Dennis O'Neill and deacon John Herbert
Saint Caesarius in Glastonbury Abbey
Relic of St. Caesarius deacon and martyr, Cathedral of St. Raphael and St. Patrick Church, Dubuque (Iowa)
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