Canarian nationalism is a political movement that encourages the national consciousness of the Canarian people. The term includes several ideological trends, ranging from the right to self-determination (and complete independence from Spain) to a demand for further autonomy within Spain.
Self-government through history
The origins of what is now considered "Canarian people" started with the Spanish conquest of the islands, when the local Guanche population was defeated and eventually assimilated and European-style manorialism introduced in most of the islands.
During the last days of the conquest, on May 30, 1481, a Guanche leader from Gran Canaria called Tenesor Semidán (afterwards baptized as Fernando Guanarteme) signed a peace treaty with Ferdinand II of Aragon, in the so-called Carta de Calatayud. This treaty defined the archipelago as a kingdom within the Spanish monarchy, establishing the legal framework for its administration and its relationship with Spain.
The pact signed in Calatayud granted the rights and duties that would shape the Canarian fuero (Fuero de Canarias), which would soon be utilized in institutions such as the Cabildos and the Canarian Court (Audiencia de Canarias). Notable rights stated in the fuero included an autonomous treasury and army, and the continuity of traditional Canarian customs and roles. The Canary Islands had its own currency until 1776.
Spain failed to fulfill the pact several times, a failure that resulted in the uprisings of 1502 (Ichasagua), 1770 (La Aldea), and 1778 (Arico).
Beginnings of organized nationalism
The first nationalist organizations were born in the 19th century as part of a local labour movement. Some of its proponents were José Cabrera Díaz, Nicolás Estévanez and Secundino Delgado. Delgado is considered today as the father of the Canarian nationalism.
During the dictatorship
Francoism fiercely oppressed any kind of regional nationalism in Spain and its colonies. However, the 1960s were years known for the activism of various groups. In 1959 the movement Canarias Libre acquired some notoriety, and in 1964, Antonio Cubillo founded the MPAIAC (Movement for the Self-determination and Independence of the Canarian Archipelago). The MPAIAC created the flag of the seven green stars that is accepted by the nationalist movement as a whole today.
During the last days of Francoism the DAC (Destacamentos Armados Canarios) and the FAG (Fuerzas Armadas Guanches), movements attached to Canarian nationalism, committed terrorist acts. Although the movements had initially attracted sympathies, the violent terror actions and the "armed struggle" spearheaded by Cubillo's MPAIAC brought about a general rejection among local Canarios.
In the 1980s a nationalist-like party called UPC (Canarian People's Union) was the third most voted party in Canary Islands. In 1985 Antonio Cubillo returned from Algiers and founded the National Congress of the Canaries (CNC).
At present, there are lots of parties, trade unions and associations of many sorts that describe themselves as "nationalist," some of which support the Berberist cause.
The nationalist parties include CC (Canarian Coalition), NC (Nueva Canarias), FREPIC-AWAÑAK (Popular Front of the Canary Islands), CCN (Nationalist Canarian Centre), ANC (Canarian Nationalist Alternative), Azarug, Partido Nacionalista Canario Alternativa Popular Canaria, Alternativa Maga Nacionalista, and UP (Unidad del Pueblo).
There are also nationalist trade unions such as FSOC (Frente Sindical Obrero Canario), IC (Intersindical Canaria), as well as revolutionary organizations, like Inekaren. Some radical groups use the word Taknara to refer to the Canary Islands, but other nationalists do not agree with this name.
The movement has recently undergone a modest renaissance. The popular newspaper of the islands El Día has changed its editorial line to fit the nationalists' cause. In its pages it is normal to read the opinion of historical nationalist activists. In particular the "Project for a Federal Canarian Republic", written by Antonio Cubillo, has created a stir and a media debate.
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