|Geographical range||North Africa, possibly East Africa|
|Period||Neolithic – Bronze Age|
|Dates||c. 8,000 – c. 2,700 BP|
|Type site||El Mekta|
|Major sites||Medjez II, Dakhlat es-Saâdane, Aïn Naga, Khanguet El-Mouhaâd, Aïn Misteheyia, Kef Zoura D, El Mekta.|
The Capsian culture was a Mesolithic culture centered in the Maghreb that lasted from about 8,000 to 2,700 BC.[is this date calibrated?] It was named after the town of Gafsa in Tunisia, which was Capsa in Roman times.
The Capsian industry was concentrated mainly in modern Tunisia and Algeria, with some lithic sites attested in southern Spain to Sicily. It is traditionally divided into two horizons, the Capsien typique (Typical Capsian) and the Capsien supérieur (Upper Capsian), which are sometimes found in chronostratigraphic sequence. They represent variants of one tradition, the differences between them being both typological and technological.
During this period, the environment of the Maghreb was open savanna, much like modern East Africa, with Mediterranean forests at higher altitudes. The Capsian diet included a wide variety of animals, ranging from aurochs and hartebeest to hares and snails; there is little evidence concerning plants eaten. During the succeeding Neolithic of Capsian Tradition, there is evidence from one site, for domesticated, probably imported, ovicaprids.
Anatomically, Capsian populations were modern Homo sapiens, traditionally classed into two variegate types: Proto-Mediterranean and Mechta-Afalou on the basis of cranial morphology. Some have argued that they were immigrants from the east (Natufians), whereas others argue for population continuity based on physical skeletal characteristics and other criteria, et cetera.
Given the Capsian culture's timescale, widespread occurrence in the Sahara, and association with modern speakers of the Afroasiatic languages, historical linguists have tentatively associated the industry with the Afroasiatic family's earliest speakers on the continent.
Nothing is known about Capsian religion, but their burial methods suggest a belief in an afterlife. Decorative art is widely found at their sites, including figurative and abstract rock art, and ochre is found coloring both tools and corpses. Ostrich eggshells were used to make beads and containers; seashells were used for necklaces. The Ibero-Maurusian practice of extracting the central incisors continued sporadically, but became rarer.
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