Carl Orff

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Carl Orff
Carl Orff, c. 1970
Born(1895-07-10)10 July 1895
Died29 March 1982(1982-03-29) (aged 86)
Munich, West Germany
WorksList of compositions

Carl Heinrich Maria Orff (German: [ɔʁf]; 10 July 1895 – 29 March 1982[1]) was a German composer and music educator,[2] who composed the cantata Carmina Burana (1937).[3] The concepts of his Schulwerk were influential for children's music education.


Early life[edit]

Carl Heinrich Maria Orff was born in Munich on 10 July 1895, the son of Paula Orff (née Köstler, 1872–1960) and Heinrich Orff (1869–1949). His family was Bavarian and was active in the Imperial German Army; his father was an army officer with strong musical interests, and his mother was a trained pianist. His grandfathers, Carl von Orff (1828–1905) and Karl Köstler (1837–1924), were both major generals and also scholars.[4][5][6] His paternal grandmother, Fanny Orff (née Kraft, 1833–1919), was Catholic of Jewish descent.[7][8] His maternal grandmother was Maria Köstler (née Aschenbrenner, 1845–1906).[1] Orff had one sibling, his younger sister Maria ("Mia", 1898–1975),[9] who married the architect Alwin Seifert (1890–1972) in 1924.[10]

Despite his family's military background, Orff recalled in 1970: "In my father's house there was certainly more music making than drilling."[11] At age five, he began to play piano, and later studied cello and organ.[4] He composed a few songs and music for puppet plays.[2] He had two vignettes published in July 1905 in Das gute Kind, the children's supplement to Die katholische Familie.[12] He began attending concerts in 1903 and heard his first opera (Richard Wagner's The Flying Dutchman) in 1909. The formative concerts he attended included the world premiere of Gustav Mahler's Das Lied von der Erde in 1911 and Richard Strauss conducting his opera Elektra on 4 June 1914.[13]

In 1910–12, Orff wrote several dozen Lieder on texts by German poets, including the song set Frühlingslieder (Opus 1, text by Ludwig Uhland) and the song cycle Eliland: Ein Sang von Chiemsee (Opus 12, text by Karl Stieler). The poet whose work he most frequently used was Heinrich Heine; he also chose texts of Walther von der Vogelweide, Princess Mathilde of Bavaria (1877–1906), Friedrich Hölderlin, Ludwig August Frankl, Hermann Lingg, Rudolf Baumbach, Richard Beer-Hofmann, and Börries von Münchhausen, among others. Orff's songs fell into the style of Richard Strauss and other German composers of the day, but with hints of what would become Orff's distinctive musical language. Some of his songs were published in 1912. These include Eliland, with a dedication to Karl Köstler, who funded the publication.[14][a] In 1911–12, Orff wrote Zarathustra (Opus 14), a large work for baritone voice, three tenor-bass choruses, winds, percussion, harps, pianos, and organ, based on a passage from Friedrich Nietzsche's philosophical novel Also sprach Zarathustra.[15][16]

Orff studied at the Munich Academy of Music from 1912 until 1914.[15][17] Orff later wrote that his decision to pursue music studies instead of completing Gymnasium was the source of family strife, as the Orff patriarch (his father's older brother, also named Karl Orff, 1863–1942[18]) was against the idea. Orff had the support of his mother, who persuaded his father, and of his grandfather Köstler.[19] Orff's teacher at the Akademie was the composer Anton Beer-Walbrunn, of whom he later wrote with respect but said that he found the academy overall to be "conservative and old-fashioned" (konservativ und altväterlich).[20] At this time, he studied the works of Arnold Schoenberg, and one of his most important influences at this time was the French composer Claude Debussy.[21] These influences can be heard in his first stage work, the music drama Gisei: Das Opfer (Gisei: The Sacrifice, Opus 20), written in 1913 but not performed until 2010. Orff's source material is a German translation of part of Sugawara Denju Tenarai Kagami, specifically "Terakoya" ("The Village School") in Act IV. In 1914 Orff wrote Tanzende Faune: Ein Orchesterspiel (Opus 21). The work was to be performed at the Akademie—his first performance by an orchestra—but conductor Eberhard Schwickerath [de] removed it from the program following an unsuccessful rehearsal;[22] it was first performed in 1995. In 1915, he began studying piano with Hermann Zilcher. Writing to his father, he called the studies with Zilcher his most productive teacher relationship to date.[23] Around this time he also came to know theater director Otto Falckenberg, and saw plays by August Strindberg and Frank Wedekind.[24]

World War I[edit]

Orff was forced into the German Army in August 1917, which was a great crisis for him.[25] In a letter to his father dated 3 August 1917, he wrote:

My future lies now more than ever completely in the dark. That I [shall] go into the battlefield is absolutely certain. Here the decision should, and will, fall (you know that I am free from sentimentality): either I find an end of everything that has pushed and almost crushed me, or I become a wholly new person and begin in a certain sense entirely new. What must come, should come entirely better as the time that was.[26]

The coming fall, he was severely injured and nearly killed when a trench caved in, suffering amnesia, aphasia, and paralysis of his left-side.[27] During his difficult recovery, he wrote to his father:

I certainly never think of something that looks like the future. ... Since I am in the battlefield, all threads and connections from earlier are torn to shreds. ... For him who has been out here once, it is better (especially in my profession) that he remains out here. When I hear music I get palpitations & fever and it makes me sick; I can't think at all about when I might be able to hear a concert again, let alone make music myself.[28]

After Orff's death, his daughter wrote that she believed this experience "made him think and rebel yet more revolutionarily."[29]

Weimar Republic[edit]

After recovering from his battle injuries, Orff held various positions at opera houses in Mannheim and Darmstadt, later returning to Munich to pursue his music studies. Around 1920, Orff was drawn to the poetry of Franz Werfel, which became the basis for numerous Lieder and choral compositions. In the mid-1920s, he began to formulate a concept he called elementare Musik, or elemental music, which was based on the unity of the arts symbolized by the ancient Greek Muses, and involved tone, dance, poetry, image, design, and theatrical gesture. Like many other composers of the time, he was influenced by the Russian-French émigré Igor Stravinsky. But while others followed the cool, balanced neoclassic works of Stravinsky, it was works such as Les noces (The Wedding), an earthy, quasi-folkloric depiction of Russian peasant wedding rites, that appealed to Orff.[30][31][32]

Orff came to know the work of Bertolt Brecht in 1924, which had a profound influence on him.[33][34][35][36] The same year, he and Dorothee Günther [de] founded the Günther-Schule for gymnastics, music, and dance in Munich. He developed his theories of music education, having constant contact with children and working with musical beginners. In 1930, Orff published a manual titled Schulwerk, in which he shares his method of conducting. He was involved with the Schulwerk and its associated institutions throughout his life, although he retired from the Günther-Schule in 1938.[37]

Orff also began adapting musical works of earlier eras for contemporary theatrical presentation, including Claudio Monteverdi and Alessandro Striggio's opera L'Orfeo (1607). Orff's shortened German version (with Günther's translation), Orpheus, was staged under his direction in 1925 in Mannheim, using some of the instruments that had been used in the original 1607 performance, although several of these were unavailable and had to be replaced.[38] Orff revised the score a few years later; this version was first performed in Munich in 1929. Orff's adaptations of early music brought him very little money. The passionately declaimed opera of Monteverdi's era was almost unknown in the 1920s, and Orff's production met with reactions ranging from incomprehension to ridicule. He told his mentor Curt Sachs, who had led him to study Monteverdi and supported his Orpheus,[39][40][41] that the Munich press was against him: "I am made out to be not only a violator of corpses (see Monteverdi), but also a youth-seducer, who systematically corrupts our good youth with exotic perversities."[42]

Nazi era[edit]

Beginning of the Third Reich[edit]

Orff in 1940

Orff's relationship with German National Socialism and the Nazi Party has been a matter of considerable debate and analysis,[43][44] sometimes colored by misinformation.[45][46][47][48] Historian Michael H. Kater, whose work is critical of Orff, nevertheless wrote that "Carl Orff's name to many has become synonymous with fascist art and culture, frequently by way of a rather cavalier prejudgment."[49]

Orff never joined the Party, nor did he have any leadership position with the Third Reich.[50] He was a member of the Reichsmusikkammer, which was required of active musicians in the Third Reich.[51]

Several of Orff's friends and associates went into exile between 1933 and 1939, including Sachs and Leo Kestenberg, the latter of whom was an advocate for his Schulwerk.[52][53] Orff reconnected with several of these exiled colleagues after the war and in some cases maintained lifelong friendships, as with singer and composer Karel Salmon [de], who emigrated within the first few months of the Nazi takeover.[54][55] Another such figure is the art historian Albin von Prybram-Gladona (1890–1974),[56][57] whose parents had converted from Judaism before his birth and who survived multiple incarcerations in concentration camps after he fled to France.[58] Prybram-Gladona testified to Orff's character during the denazification process.[59] Another important friend to Orff was the German-Jewish musicologist and composer Erich Katz (1900–1973), who fled in 1939 after temporary incarceration in Dachau. Orff reestablished contact with Katz in 1952, and Katz considered Orff a valued friend.[60][61] Orff wrote a tribute upon Katz's death in the form of a letter addressed to the deceased.[62]

Carmina Burana[edit]

Orff's Carmina Burana had its premiere in Frankfurt on 8 June 1937. It became very popular in Nazi Germany over the next few years. Historian Michael H. Kater wrote that "by 1945" it "[stood] out as the single universally important work produced during the entire span of the Third Reich".[63] Oliver Rathkolb, however, has noted that subsequent popular perception has exaggerated the degree of its importance to the culture of the Third Reich, as numerous other works received more stagings.[64][65] Given Orff's previous lack of commercial success, the monetary gains from Carmina Burana's acclaim, including a 500 RM award from the city of Frankfurt,[66][67] were significant to him but the composition, with its unfamiliar rhythms, was also denounced with racist taunts.[68]

Ein Sommernachtstraum[edit]

Orff was one of numerous German composers[69] under the Nazi regime who wrote new incidental music for William Shakespeare's A Midsummer Night's Dream—in German Ein Sommernachtstraum—after the music of Felix Mendelssohn for that play had been banned. Orff's version was first performed on 14 October 1939 in Frankfurt as the result of a commission through that city.[70][71] By his report, he had already composed music for the play as early as 1917 and 1927, long before the Frankfurt commission; no materials from these earlier (presumably incomplete) versions are extant.[72][73] Orff's publisher had serious reservations about the project, and Orff's commission was unable to make the original deadline of the commission, resulting in the reduction of his payment from 5,000 RM to 3,000 RM.[74] He later called the 1939 iteration "a compromised (unfortunately printed) version. In place of the small onstage ensemble there was again a normal small opera orchestra, no more magical percussion, all inexcusable concessions."[75] The composer's discontent, together with his initial difficulties in composition, sometimes has been interpreted at least in part as due to pangs of conscience.[76][77][78] Thomas Rösch has written of this project: "The autonomy of art, which Orff always held highly, was only more illusion within the dictatorship – and the insistence of the composer on a purely artistic, aesthetic viewpoint inevitably changed under this condition to a momentous error."[79]

Orff went on to rework his Ein Sommernachtstraum score three times. The next version was to have its premiere on 10 September 1944, but the closure of all theaters in dire wartime conditions prevented it from occurring.[80] In December 1945, Orff expressed hope for a performance in Stuttgart, but when Gottfried von Einem asked him in 1946 about a premiere of this version at the Salzburg Festival, he demurred and responded defensively when Einem asked if the work had been a commission from the Third Reich.[81][82] Orff made further revisions still, and this version was first performed on 30 October 1952 in Darmstadt. It also had an American performance by Leopold Stokowski at the Empire State Music Festival on 19 July 1956. Orff revised the score yet again in 1962; this final version had its first performance on in Stuttgart on 12 March 1964.[83]

Relationship with Kurt Huber[edit]

Orff was a friend of Kurt Huber (1893–1943), a professor at Ludwig Maximilian University, with whom he worked since 1934 on Bavarian folk music.[84] Together with Orff's Schulwerk associate Hans Bergese (1910–2000);[85] they published two volumes of folk music as Musik der Landschaft: Volksmusik in neuen Sätzen in 1942.[86]

In December 1942, Huber became a member of the student resistance movement Weiße Rose (the White Rose).[87][88][89] He was arrested on 27 February 1943, condemned to death by the Volksgerichtshof, and executed by the Nazis on 13 July 1943. By happenstance, Orff called at Huber's house on the day after his arrest. Huber's distraught wife, Clara (née Schlickenrieder, 1908–1998[90]), hoped Orff would use his influence to help her husband, but Orff panicked upon learning of Kurt Huber's arrest, fearing that he was "ruined" (ruiniert).[91][92] Clara Huber later said she never saw Orff again,[93] but there is documentary evidence that they had further contact.[94][95] On at least one occasion, she recalled that Orff had attempted to help her husband through Baldur von Schirach[96] (the highest ranking Nazi official with whom he came into contact, and whom he met at least twice[97][98]); there is no corroboration for this. In June 1949, Orff transferred his rights to Musik der Landschaft to Huber's family.[99][100] Shortly after the war, Clara Huber asked Orff to contribute to a memorial volume for her husband; he contributed an emotional letter written directly to Kurt Huber,[101][102] similar to what he did for Katz years later. Orff's Die Bernauerin, a project which he completed in 1946 and which he had discussed with Huber before the latter's execution, is dedicated to Huber's memory. The final scene of this work, which is about the wrongful execution of Agnes Bernauer, depicts a guilt-ridden chorus begging not to be implicated in the title character's death.[103]


In late March 1946, Orff underwent a denazification process in Bad Homburg at a psychological screening center of the Information Control Division (ICD), a department of the Office of Military Government, United States (OMGUS). Orff was rated "Grey C, acceptable", which his evaluator Bertram Schaffner (1912–2010) defined as for those "compromised by their actions during the Nazi period but not subscribers to Nazi doctrine".[104][b]

Some sources report that Orff had been blacklisted prior to the evaluation,[105][106] which would have prevented him from collecting royalties on his compositions.[107] According to more recent research by Oliver Rathkolb, there is no evidence to support this.[108] In January 1946, American officer Newell Jenkins (1915–1996)—Orff's former student (with whom he used the informal du), who went on to have a career as a conductor[109]—informed him that he did not need a license as a composer if he was not seeking to conduct, teach, or otherwise appear in public.[110][111] Jenkins, however, hoped that Orff would take an Intendant position in Stuttgart, which Orff was considering after initially saying no. This would require evaluation, and thus Jenkins encouraged Orff to think of how he could prove that he had actively resisted Nazism, as such persons were most highly valued.[112][113] Orff turned down the Stuttgart position by early March 1946, but Jenkins still insisted Orff undergo an evaluation at the end of that month.[114] Schaffner's report notes: "Orff does not wish a license as 'Intendant' of an opera-house, and states that he has already refused such an offer, because the work would be primarily administrative and not musical. He wishes to have permission to appear as guest-conductor."[115] Orff was granted a license without any restrictions despite his rating of "'Grey C', acceptable", but there is no evidence that he conducted in public after the war.[116]

Schaffner believed that the root causes of Nazism included an underlying societal rigidity and authoritarianism in Germany, especially as they pertained to fathers in family life and institutions such as the school and the military. His theories informed his and his colleagues' denazification evaluations.[117][118][119] In his report on Orff, Schaffner wrote:

O[rff]'s attitudes are not Nazi. One of his best friends, Prof. Carl [sic] Huber, with whom he published "Musik der Landschaft", a collection of folk songs, was killed by the Nazis in Munich in 1943. Nevertheless he was a "Nutzniesser" [i.e., beneficiary] of the Nazis and can at present be classified only as "Grey C", acceptable. In view of his antinazi point of view, his deliberate av[o]idance of positions and honors which he could have had by cooperating with the Nazis, he may at a future date be reclassified higher.[120]

There is no evidence that Orff was ever reclassified, but since his license had no restrictions, this was not necessary.[121] For Orff's psychological evaluation, Schaffner wrote:

1. A highly gifted, creative individual who scored high on intelligence tests ... Orff is diplomatic, ingratiating and ingenious. Retiring and unob[tr]usive, accustomed to independence and solitude since childhood, he has steadfastly pursued his career as an unattached composer. He has little personal need of "belonging" to a group, public honor or recognition, and prefers to work alone rather than in organizations. He is emotionally well-adjusted, purposeful and egocentric.

2. Orff scored highest in his group on the political attitudes test. Psychiatric studies of his environment and development are consistent with an antinazi att[i]tude. On psychological grounds, [N]azism was distasteful to him; likewise on psychological grounds, he remained a passive antinazi, and tried to avoid official and personal contact bot[h] with the Nazi movement and with the war.[115]

Some scholars have maintained that Orff deceived his evaluators to some degree.[122][123] The counterpoint is that Orff misrepresented himself in some instances, but the Americans had enough information to assess him fundamentally correctly and rate him accordingly.[124][125] The report notes some of Orff's financial support from the cities of Frankfurt and Vienna, his participation in the 1936 Summer Olympics,[126] and the music for A Midsummer Night's Dream (although the number of its performances was undercounted[127]), which Orff said he wrote "from his own private musical point of view" but "admit[ted] that he chose an unfortunate moment in history to write it."[120]

Orff said "that he never got a favorable review by a Nazi music critic";[120] however, his work had been enthusiastically received by audiences and many critics.[128][129][130] He also said that "[h]is great success" was in 1942 with a performance of Carmina Burana in La Scala in Milan, "not under the auspices of the Propaganda Ministry."[120][131] In fact, Orff later publicly characterized the second staging of Carmina Burana, which took place in Dresden on 4 October 1940, as the beginning of his great success.[132] The American evaluators disbelieved Orff's account of his reception in the Third Reich: "The fact that he was deferred ... during the war is contradictory to his claim that he was not well thought of at the Propaganda Ministry. ... He does not give a very good [e]xplanation."[120] The report likewise notes Orff's very sharp rise in income in the latter part of the Third Reich.[133][134]

Surprisingly absent from the report are several factors that Orff could have used in his favor, notably his associations with Jewish colleagues[135] as well as his own partly Jewish ancestry,[136][65] the latter of which was never publicly known while he was alive.[137] Nor is there any mention of the potentially subversive and anti-authoritarian texts in his works,[138][139] notably the passages in Die Kluge (premiere 1943) that have been identified as such, sometimes even during Orff's lifetime (including by Carl Dahlhaus).[140][141][142][143][144][44]

White Rose controversy[edit]

According to Michael Kater, Orff cleared his name during the denazification period by claiming that he had helped establish the White Rose resistance movement in Germany.[145][146] Kater also made a particularly strong case that Orff collaborated with Nazi German authorities. The source for the White Rose claim was a 1993 interview with Jenkins.[147] Kater described his finding as "nothing less than sensational" (nichts weniger als sensationell).[148] The episode was the source of considerable strife.[149][150] The controversy elicited objections from two people who had known Orff in their youth during the Third Reich, one of whom recalled that Jenkins had been trying to portray Orff as a "resistance fighter" (Widerstandskämpfer) and thus believed that Jenkins had been the source of the alleged legend.[151]

A few years later, Viennese historian Oliver Rathkolb discovered Orff's denazification file, which was distributed to reporters in a press conference at the Orff-Zentrum München on 10 February 1999. In this document, there is no claim about being in the White Rose.[152][136] There is, however, a reference to Orff's relationship with Huber (see quoted passage under "Denazification"). Orff told Fred K. Prieberg in 1963 that he was afraid of being arrested as an associate of Huber, but made no claim that he had been involved in the White Rose himself.[153] In 1960, Orff had described similar fears to an interviewer but explicitly said that he was not a part of the resistance himself.[154]

Kater's accusation, as he termed it,[155] regarding the White Rose colored much of the discourse on Carl Orff in the coming years.[156][157][158] In some instances the debate focused more on acrimony between those involved.[159][160][161] In Composers of the Nazi Era: Eight Portraits (2000) Kater qualified his earlier accusations to some extent after reviewing the documents that Rathkolb discovered.[162] Subsequently, however, Kater reiterated his initial claim regarding Orff and the White Rose without any reference to the denazification file.[163]

While Kater's account has been accepted by some scholars who have investigated the matter further,[164] Rathkolb and others have examined the theory that Orff lied about being a member of the resistance and found insufficient evidence to believe it, noting there is no solid corroboration outside of Kater's interview with Jenkins.[165][166] Writing in 2021, Siegfried Göllner was not convinced that the allegation about the White Rose lie had been refuted as unambiguously as he felt Rathkolb and Thomas Rösch had claimed, but "since the episode about the White Rose was never on the record or issued openly by Orff, it is ultimately irrelevant whether the episode reported by Jenkins to Kater actually took place or was a matter of misunderstanding. ... Kater in any case attached too much significance to the statement of Jenkins."[167] In 1999, at the height of the controversy, musicologist Reinhard Schulz described the affair as a "scholarly cockfight" (wissenschaftlichen Hahnenkampfes), adding: "Far more important than a single fact would be an understanding of [the] connection" to Orff's life and creativity.[168]

Personal life[edit]

Carl Orff was very guarded as to his personal life. When asked by the theater scholar Carl Niessen [de] to provide a handwritten entry for a collection of autobiographies of German composers of the day, for which some of his colleagues wrote as many as three pages, he sent only: "Carl Orff[,] born 1895 in Munich[,] living there" (Carl Orff[,] geboren 1895 in München[,] lebt daselbst).[169]

Orff was married four times and had three divorces. His first marriage was in 1920 to the singer Alice Solscher (1891–1970). Orff's only child, Godela Orff (later Orff-Büchtemann, 1921–2013) was born on 21 February 1921. The couple separated about sixth months after Godela's birth and were divorced officially in 1927.[170] Godela remained with her father when her mother moved to Melbourne to pursue her career around 1930.[171][172] In 1939, Orff married Gertrud Willert [de] (1914–2000), who had been his student[173] and who founded a method of music therapy using the Orff-Schulwerk; they divorced in 1953.[174] By 1952, he began a relationship with author Luise Rinser (1911–2002), whom he married in 1954. In 1955, they moved from Munich to Dießen am Ammersee.[175] Their marriage was troubled and ended in divorce in 1959, by which time Orff was living with the person who would become his next wife.[176] Orff's final marriage, which lasted to the end of his life, was with Liselotte Schmitz (1930–2012), who had been his secretary, and who after his death carried on his legacy in her capacity with the Carl-Orff Stiftung.[177] They married in Andechs on 10 May 1960.[178]

Born to devout Roman Catholic parents, Orff broke from religious dogma at a young age. His daughter tied his break from the church to the suicide of a classmate, and she reported that he did not have her baptized.[179][180][181] Gertrud Orff said that "he never went to church; to the contrary. It was probably the time of inner rebellion against things like that. ... He was a religious person, yes. But not a person of the church." Nevertheless, he wanted to be buried in the Baroque church of the beer-brewing Benedictine priory of Andechs, southwest of Munich; he could see this monastery from his home in Dießen.[182]

Orff had no desire to follow in his family's military tradition, even as a child. He later wrote: "My father [Heinrich Orff] knew that everything soldierly lay far from me and that I could not warm up to it."[183] According to Godela Orff, the composer's parents "nevertheless always remained lovingly inclined toward him, even when his way of life did not meet their expectations", and Orff and his sister "were watched over and supported with loving tolerance."[184] She also wrote that her father's mother, Paula Orff, always fostered her son's creativity and gave him "the gift of inspiration".[185] Orff himself wrote of his mother: "From time immemorial I was a real mother's boy. In life's serious and most difficult situations she understood me deeply with her heart, even if her ideas, strongly set in tradition, stood in the way of it."[186] Paula Orff died on 22 July 1960,[178] after which Orff's colleague Karl Amadeus Hartmann wrote to him: "I know how intimately bonded you were with your mother, similar to me with mine, and can therefore especially sympathize with the entire gravity of the loss." [187]

Godela Orff described her relationship with her father as having been difficult at times.[188] "He had his life and that was that", she tells Tony Palmer in the documentary O Fortuna.[189][190] Their relationship became especially strained in the late 1940s; they reconciled around the early 1970s.[191][192]


Orff's grave at the Andechs Abbey church

Orff died of cancer in Munich on 29 March 1982, at the age of 86.[3] He is buried in the Andechs monastery. His tombstone bears the Latin inscription Summus Finis (the Ultimate End), taken from the end of his last work, De temporum fine comoedia.


Carmina Burana[edit]

Orff is best known for Carmina Burana (1936), a "scenic cantata". It is the first part of a trilogy that also includes Catulli Carmina and Trionfo di Afrodite. Carmina Burana reflects his interest in medieval German poetry. The trilogy as a whole is called Trionfi, or "Triumphs". The work is based on thirteenth-century poetry found in a manuscript dubbed the Codex latinus monacensis found in the Benedictine monastery of Benediktbeuern in 1803 and written by the Goliards; this collection is also known as Carmina Burana. While "modern" in some of his compositional techniques, Orff was able to capture the spirit of the medieval period in this trilogy. The medieval poems, written in Latin and an early form of German, are a lament about the cruel indifference of fate (the brief opening and closing sections of Orff's work are titled "Fortuna Imperatrix Mundi", i.e., "Fortune, Ruler of the World"). The chorus that opens and concludes Carmina Burana, "O Fortuna", is often used to denote primal forces, for example in the Oliver Stone film The Doors.[193] The work's association with fascism also led Pier Paolo Pasolini to use the movement "Veris leta facies" to accompany the concluding scenes of torture and murder in his final film Salò, or the 120 Days of Sodom.[194] Pasolini was concerned with the question of art being appropriated by power when he made the film, which has relevance to Orff's situation.[195]

Relationship to pre-Carmina Burana works[edit]

Orff often said that, following a dress rehearsal for Carmina Burana, he told his publisher the following: "Everything that I have written up until now and that you, unfortunately, have printed you now can pulp. With Carmina Burana begins my collected works."[196][c] Michael H. Kater has called this statement into question, citing a lack of documentary evidence and the continuation of performances of Orff's previous works after the premiere of Carmina Burana,[197] although in fact most of these performances used revised versions.[198][199] Orff eventually qualified his oft-repeated statement: "So I had said this thoughtlessly, con leggerezza [i.e. "lightly"]: a remark that, as I well knew, was true and also not true. I only wanted to accentuate with it the meaning that the Carmina Burana held in my creations up to that point, as was clear to me myself."[200] When asked about the quotation in 1975, Orff replied: "For the first time I had done exactly what I wanted, and I also knew that I had treated it right. Really there is nothing more to say."[201] Orff went on to revise many of his earlier works, and later in his career he reissued some of his pre-Carmina Burana compositions with minimal revisions. One of his final publications was a volume of songs he had composed between 1911 and 1920.[202]

After World War II[edit]

Most of Orff's later works – Antigonae (1949), Oedipus der Tyrann [de] (Oedipus the Tyrant, 1959), Prometheus desmotes (Prometheus Bound, 1968), and De temporum fine comoedia (Play on the End of Times, 1973) – were based on texts or topics from antiquity. They extend the language of Carmina Burana in interesting ways, but they are expensive to stage and (on Orff's own characterization) are not operas in the conventional sense.[203] Live performances of them have been few, even in Germany.[204]

In a letter dated 8 January 1947 to his student Heinrich Sutermeister, Orff called Die Bernauerin "the last piece in the series of my earlier work; Antigonae starts a new phase."[205] Antigonae is a setting of Friedrich Hölderlin's translation of the play by Sophocles. Orff first became interested in this source material shortly after his trauma in World War I and began planning his work late in 1940.[206] The premiere took place on 9 August 1949 at the Salzburg Festival. Orff followed Antigonae with Oedipus der Tyrann, also using Hölderlin's translation of Sophocles's play, and Prometheus, using the original language of the Greek play attributed to Aeschylus. Their premieres took place in Stuttgart, respectively in 1959 and 1968, conducted by Ferdinand Leitner. All three of the Greek tragedies make no cuts or alterations to the texts.[207]

The Greek tragedies are scored for highly unusual ensembles centered on large percussion ensembles, which include non-Western instruments and numerous mallet instruments (including lithophone), and several pianos (four in Prometheus and six in the other two); the traditional string section is dispensed with excepting nine contrabasses. They also have six flutes and six oboes (with various auxiliary doublings of piccolo, alto flute, and English horn), as well as trumpets (six in Antigonae and Prometheus; eight in Oedipus der Tyrann, behind the scene). Oedipus der Tyrann and Prometheus also have six trombones and organ. All three works also have four harps; there is additionally mandolin in Oedipus der Tyrann and four tenor banjos in Prometheus.

Following the premiere of Prometheus, Everett Helm wrote:

Orff does not make things easy for either singers or audience. But the retention of the original text undoubtedly evoked a mood such as could not have been created by a modern language.

"Prometheus" is not an opera in the usual sense. Like other works by Orff, it is music theater in which the music is part of, and subordinated to, the dramatic whole. The voices declaim almost constantly – either in spoken rhythm or in a kind of psalmodic recitative. Only occasionally (and most effectively) does the stark psalmody give way to melismas that recall the more florid passages of Gregorian chant. There is no semblance of arias or concerted numbers.

... Brief interludes in the orchestra have the character of interjections. There is no development, either musical or psychological. The huge blocks of sound produce a static, immobile form and atmosphere ... The makeup of the orchestra ... produces, hard, metallic sounds, mercilessly driven by primitive ostinato rhythms. The whole effect is elemental to a degree, but in no sense naive. Orff's stylized primitivism masks a high degree of sophistication.[208]

Orff's final work for the stage, De temporum fine comoedia (Play on the End of Times), had its premiere at the Salzburg Festival on 20 August 1973, performed by Herbert von Karajan and the WDR Symphony Orchestra Cologne and Chorus. It has a large cast and similar scoring to the Greek tragedies with some exceptions, notably clarinetists (all with E-flat clarinets) instead of oboists and the addition of contrabassoon, horns, and tuba. Thomas Rösch has called this work "in many respects the summation of [Orff's] entire work."[209] There is no evidence Orff considered writing another stage work after De temporum fine comoedia, and in 1979 he told an interviewer he was certain it was the end (Schluß) of his composition.[210] In this highly personal work, Orff presented a mystery play, sung in Greek, German, and Latin, in which he summarized his view of the end of time. His philosophy draws from many religious traditions, primarily Origen's idea of apocatastasis. De temporum fine comoedia also makes numerous references to Orff's previous compositions, notably Die Bernauerin.[211][212][213] Around the time of the premiere, he said that his works are "as with an onion: one layer follows the others." On the same occasion, he said of De temporum fine comoedia: "It is all a dream, only a fantasy. Pessimistic, optimistic, as anyone wants."[214]

Pedagogic works[edit]

Bust of Carl Orff in the Munich Hall of Fame (2009)

In pedagogical circles he is probably best remembered for his Schulwerk ("School Work"). Originally a set of pieces composed and published for the Güntherschule (which had students ranging from 12 to 22),[215] this title was also used for his books based on radio broadcasts in Bavaria in 1949. These pieces are collectively called Musik für Kinder (Music for Children), and also use the term Schulwerk, and were written in collaboration with his former pupil, composer and educator Gunild Keetman (1904–1990), who actually wrote most of the settings and arrangements in the "Musik für Kinder" ("Music for Children") volumes.

Orff's ideas were developed, together with Gunild Keetman, into a very innovative approach to music education for children, known as the Orff Schulwerk. The music is elemental and combines movement, singing, playing, and improvisation.

Gassenhauer, Hexeneinmaleins, and Passion, which Orff composed with Keetman, were used as theme music for Terrence Malick's film Badlands (1973).

List of compositions[edit]

Carl Orff's publisher is Schott Music.

I. Concert and Stage Works[d]

Stage works

  • Gisei: Das Opfer, Opus 20, libretto adapted by Orff from Terakoya, a portion of Sugawara Denju Tenarai Kagami in translation by Karl Florenz [de] (1913, premiere 30 January 2010)
  • Incidental music for Georg Büchner's play Leonce und Lena (1918–19), unpublished and only partially extant[216] (manuscript in Orff-Zentrum München)
  • Lamenti (first performed as cycle on 15 May 1958)
    • Klage der Ariadne, reshaping of the lament from Claudio Monteverdi and Ottavio Rinuccini's L'Arianna, German text by Orff (1925, premiere 16 April 1925; reworked 1940)
    • Orpheus, reshaping of Claudio Monteverdi and Alessandro Striggio's L'Orfeo, German text by Dorothee Günther (1922–1925, premiere 17 April 1925; reworked 1929 and 1940)
    • Tanz der Spröden, reshaping of Monteverdi and Rinuccini's Il ballo delle ingrate, German text by Günther (1925, premiere 28 December 1925; reworked 1940)
  • Trionfi. Trittico teatrale (premiere 14 February 1953)
    • Carmina Burana. Cantiones profanae cantoribus et choris cantandae comitantibus instrumetis atque imaginibus magicis, texts from Carmina Burana codex (1934–1936, premiere 8 June 1937)
    • Catulli Carmina. Ludi scaenici, texts by Orff (Praelusio and Exodium) and Catullus (Actus I–III), incorporating material from Catulli Carmina I choruses (1941–1943, premiere 6 November 1943)
    • Trionfo di Afrodite. Concerto scenico, texts by Sappho, Catullus, and Euripides (1947–1951, premiere 14 February 1953)
  • Märchenstücke (Fairy tales)
    • Der Mond, libretto by Orff after the Brothers Grimm (1936–1938, premiere 5 February 1939; reworked 1940, 1942, 1946, 1957, 1970)
    • Die Kluge, libretto by Orff after the Brothers Grimm (1941–1942, premiere 20 February 1943)
    • Ein Sommernachtstraum, incidental music to play by William Shakespeare in translation by August Wilhelm Schlegel (drafts 1917 and 1927–1928; completed version 1938–1939, premiere 14 October 1939; reworked 1943–44 (unperformed); reworked 1952, premiere 30 October 1952; reworked 1962, premiere of final version 12 March 1964)
  • Bairisches Welttheater (Bavarian world theatre)
  • Theatrum Mundi
    • Antigonae, setting of Sophocles's play in translation by Friedrich Hölderlin (1940–1949, premiere 9 August 1949)
    • Oedipus der Tyrann [de], setting of Sophocles's play in translation by Hölderlin (1951–58, premiere 11 December 1959)
    • Prometheus, setting of play attributed to Aeschylus in original Greek (1960–67, premiere 24 March 1968)
    • De temporum fine comoedia (1970–71, premiere 20 August 1973; reworked 1979 and 1981)

Vocal works

  • Choral with instruments
    • Zarathustra, Opus 14 for baritone soloist, three tenor-bass choruses, ensemble, and organ on texts of Nietzsche (1911–1912), unpublished (manuscript at Bayerische Staatsbibliothek (Munich), Musiklesesaal, 43 and 44)
    • Treibhauslieder, Traumspiel on texts of Maurice Maeterlinck (1913–14), drafted but score largely destroyed by composer[217] (surviving sketches in Orff-Zentrum München)
    • Des Turmes Auferstehung for tenor-bass chorus, orchestra, and organ on texts by Franz Werfel (1920, premiere 6 December 1995)
    • Werkbuch I – cantatas on texts of Franz Werfel [e]
      • I. Veni creator spiritus for chorus, pianos, and percussion (premiere 7 October 1930; revised 1968)
      • II. Der gute Mensch for chorus, pianos, and percussion (premiere 11 October 1930; revised 1968)
      • III. Fremde sind wir for chorus, violins, and contrabasses; reworked version for chorus and pianos (premiere 10 July 1935; reworked 1968)
    • Werkbuch II – cantatas on texts of Bertolt Brecht for chorus, pianos, and percussion (1930–1931, reworked 1968–1973)
      • I. Von der Freundlichkeit der Welt (first published 1973, premiere 19 March 1979)
      • II. Vom Frühjahr, Öltank, und vom Fliegen (first published 1932, premiere 11 July 1965; revised 1968)
    • Dithyrambi for mixed chorus and instruments on texts of Friedrich Schiller
      • I. Die Sänger der Vorwelt (1955, premiere 3 August 1956; reworked 1981)
      • II. Nänie und Dithyrambe (1956, premiere 4 December 1956; reworked 1981)
    • Rota for children's chorus, mixed chorus, and instruments on traditional old English text "Sumer is icumen in" (1972, premiere 26 August 1972 at opening ceremonies of the 1972 Summer Olympics)
    • Sprechstücke for speaker, spoken chorus, and percussion on anonymous texts and texts by Bertolt Brecht (1976)
  • Vocal a cappella
    • "Der sinnende Storch", Op. 7 for SATB vocal quartet on text of Franz Josef Stritt (1911),[218] unpublished (manuscript at Bayerische Staatsbibliothek (Munich), Musiklesesaal, 30)
    • Ave Maria for mixed chorus (ca. 1912–1914, premiere 23 July 1982)
    • Cantus-Firmus-Sätze I: Zwölf alte Melodien für Singstimmen oder Instrumente (1925–1932, first published in 1932; republished in 1954 without Nos. 6 and 7)
    • Catulli Carmina I, seven movements for mixed chorus on texts by Catullus (1930, published 1931;[219] six movements incorporated into Catulli Carmina: Ludi scaeni; the other republished in 1979 as "Lugete o veneres")
    • Catulli Carmina II, three movements for mixed chorus on texts by Catullus (1931, published 1932),[220] revised and republished as Concento di voci I: Sirmio, Tria Catulli Carmina (1954)
    • Concento di voci II: Laudes creaturarum: Quas fecit Beatus Franciscus ad Laudem et Honorem Dei for eight-part mixed chorus on text of Francis of Assisi (1954, premiere 21 July 1957)
    • Concento di voci III: Sunt lacrimae rerum. Cantiones seriae for tenor-bass chorus; texts of the three movements respectively by Orlando di Lasso, from Ecclesiastes 3, and anonymous (1956, premiere 21 July 1957)
  • Solo voice
    • With Piano[221]
    • Note: A publication of Orff's songs from 1910 to 1920 is in preparation. Only a few of the following were published around the time of their composition; the publishing house was Ernst Germann & Co. (see below for Opp. 12, 13 No. 3, 15, 17, and 18 No. 1). In 1975, Orff selected some to be printed in Carl Orff und sein Werk: Dokumentation, Vol. 1;[222] in 1982, most of these were published in a score intended for performance.[223]
      • Early songs without opus number: "Altes Weihnachtslied (Es ist ein Ros entsprungen)"; "Winternacht", text by Joseph Eichendorff; "Der einsame Fichtenbaum", text by Heinrich Heine; "Die Lust vergeht, Die Lilie", text by Mathilde von Bayern; "Das weiß ich genau" (Volksweise); "Mein süßes Lieb"
      • Frühlingslieder for soprano or tenor, Opus 1 (1911), texts by Ludwig Uhland
      • 9 Lieder for soprano or tenor, Opus 2 (1910–11), texts by Mathilde von Bayern (Nos. 1 and 2), Gustav Renner (No. 3), Nikolaus Lenau (No. 4), Adolf Friedrich Graf von Schack [de] (No. 5), Julius Mosen (No. 6), Rudolf Baumbach (No. 7), Detlev von Liliencron (No. 8), Friedrich Hölderlin (No. 9)
      • 3 Lieder for Alto or Baritone, Opus 3 (1911), texts by August Kalkoff (No. 1), Theodor Storm (No. 2), Hermann Lingg (No. 3)
      • "Die Wallfahrt nach Kevlaar" for low voice, Opus 4 (1911), text by Heinrich Heine
      • "Zlatorog" for low voice, Opus 5 (1911), text by Rudolf Baumbach
      • 2 Lieder, Opus 6 (1911): No. 1 for baritone, text by Ludwig August Frankl; No. 2 for low voice, text by Richard Beer-Hofmann
      • 5 Lieder for soprano, Opus 8 (1910–11), texts by Theodor Storm (No. 1), Hermann Lingg (No. 2), Mathilde von Bayern (No. 3), Hermann Vogel (No. 4), Hans Mayr (No. 5)
      • 6 Lieder for tenor, Opus 9 (1911), texts by Börries von Münchhausen (No. 1), Heinrich Heine (Nos. 2, 3, 4, and 6), Semper (No. 5; text unidentified, possibly by Ernst Leberecht Semper[224])
      • 3 Lieder, Opus 10 (1911), texts by Heinrich Heine (No. 1), by Wilhelm Hertz (No. 2), and from Friedrich Fischbach's edition of Edda (No. 3)
      • 3 Lieder, Opus 11 (1911), texts by Oskar von Redwitz (No. 1), from Friedrich Nietzsche's Also sprach Zarathustra (No. 2), and by Ernst Moritz Arndt (No. 3)
      • Eliland: Ein Sang von Chiemsee, song cycle, Opus 12 (1911, published 1912), text by Karl Stieler
      • 3 Lieder, Opus 13 (1911; No. 3 published in 1912 as Opus 13), texts by Heinrich Heine (Nos. 1 and 2) and Max Haushofer Jr. [de] (No. 3)
      • "Des Herzen Slüzzelin", Op. 15 (1912, published same year)
      • Lieder, Opus 17 (1912, published that same year), texts by Martin Greif (No. 1) and from Paul Heyse's translations of Tuscan folksongs (No. 2, comprising three individual songs)
      • 4 Lieder, Opus 18 (1912; No. 1 published that same year), texts by Börries von Münchhausen
      • 2 Lieder, Opus 19 (1912), texts by Walther von der Vogelweide
      • 2 Lieder for High Voice (1919): "Bitte", text by Nikolas Lenau; "Mein Herz ist wie ein See so weit", text by Friedrich Nietzsche
      • 3 Lieder for High Voice on texts by Klabund (1919): "Zwiegespräch", "Blond ist mein Haar", "Herr, ich liebte"
      • The First 5 Lieder und Gesänge on Texts by Franz Werfel (1920): "Als mich dein Wandeln", "Rache", "Ein Liebeslied", "Mondlied eines Mädchens", "Der gute Mensch" (of these, "Ein Liebeslied" and "Der gute Mensch" incorporated into Werkbuch I; see Choral Works)
      • The Second 5 Lieder und Gesänge on Texts by Franz Werfel (1920): "Lächeln, Atmen, Schreiten", "Litanei eines Kranken", "Nacht", "Fremde sind wir", "Veni creator spiritus" (all incorporated into Werkbuch I; see Choral Works)
    • With Orchestra
      • Orchestral version of 4 Lieder, Opus 18 (1912),[225] unpublished (manuscript at Bayerische Staatsbibliothek, 41 and 42); see under "Solo Voice – With Piano"
      • 3 Lieder for Tenor and Orchestra on texts of Richard Dehmel (1919),[226] unpublished (manuscript at Bayerische Staatsbibliothek, Musiklesesaal, 9 and


  • Orchestral
    • Tanzende Faune: Ein Orchesterspiel, Opus 21 (1914, premiere 6 December 1995)
    • Entrata for large orchestra in five antiphonal groups, after "The Bells" by William Byrd (1539–1623) (1928, premiere 1930; reworked 1940, premiere 28 February 1941)
  • Ensemble
    • Kleines Konzert nach Lautensätzen aus dem 16. Jh., after lute works by Vincenzo Galilei, Jean-Baptiste Besard, and anonymous (1927, premiere 11 December 1928; reworked 1937 and 1975)
  • Chamber
    • Quartettsatz in B minor for string quartet, Opus 22 (ca. 1914, premiere 5 July 1989)
    • Quartettsatz in C minor for string quartet (1921, premiere 18 October 2007)
    • Präludium und Kanon for four viols and cembalo (ca. 1923), unpublished; Kanon later used at the end of De temporum fine comoedia
  • Solo Piano
    • Tonbild nach Andersen, Opus 16 (1912),[227] unpublished (manuscript at Bayerische Staatsbibliothek, Musiklesesaal, 39)

II. Pedagogical Works

Notes and references[edit]

  1. ^ All of these songs were published by Ernst Germann & Co. (Munich/Leipzig). In addition to Eliland, they include "Märchen" (as Opus 13, but in fact Opus 13, No. 3; text by Max Haushofer Jr. [de]), "Des Herzen Slüzzelin" (Opus 15; text by anonymous), "Liebessorgen" and "Drei toskanische Volkslieder" (in one publication, Opus 17 Nos. 1 and 2, respectively; text by Martin Greif and Paul Heyse, respectively), and "Der Tod und die Liebe" (Opus 18, No. 1; text by Münchhausen). Excepting "Der Tod und die Liebe", these songs may be heard on Lieder und Gesänge recorded by WERGO.
  2. ^ Documents pertaining to Orff's denazification, including the official report by Schaffner, are printed in Rathkolb 2021, pp. 236–254 and Kohler 2015, pp. 415–435. The materials from Orff's evaluation are held in the Oskar Diethelm Library, DeWitt Wallace Institute for the History of Psychiatry, Weill Cornell Medical College, New York City, David M. Levy Papers, Box 35, Folder 2 (Schaffner's report) and Folder 40 (Orff's Rorschach test).
  3. ^ For two of the earliest known instances of this account appearing in print, see Liess, Andreas (1955). Carl Orff: Idee und Werk (in German). Zürich: Atlantis Verlag. p. 27.. The same year as this publication (which Orff himself authorized), Everett Helm wrote: "In 1937 Carmina Burana was performed for the first time and with great success in Frankfurt am Main, and at that moment Orff 'disowned' all his previous work, with which he was now dissatisfied. Two pieces, Catulli Carmina and the Entrata, were later revised and restored to grace, as were the Monteverdi arrangements. For all practical purposes, then, Carmina Burana must be regarded as his earliest work, and it has remained one of his most successful." Helm, Everett (July 1955). "Carl Orff". The Musical Quarterly. XLI (3): 286 (285–304). doi:10.1093/mq/XLI.3.285.. Note that the 1943 stage work Catulli Carmina uses six of the seven earlier Catulli Carmina I a cappella choruses, but the majority of its material is newly composed.
  4. ^ Excepting where otherwise noted, information for dates according to Orff-Zentrum München webpage, (accessed 13 August 2022).
  5. ^ In Veni Creator Spiritus and Der gute Mensch, all three movements are recompositions of earlier Lieder on the same texts from 1920. The second movement of Fremde sind wir uses the same poetry of one of the earlier Lieder; the music has similarity to the earlier work.


  1. ^ a b Dangel-Hofmann 1999.
  2. ^ a b Randel, Don Michael, ed. (1996). "Orff, Carl". The Harvard Biographical Dictionary of Music. Cambridge, MA: Belknap. p. 653. ISBN 0-674-37299-9.
  3. ^ a b Rothstein, Edward (31 March 1982). "Carl Orff, Teacher and Composer of Carmina Burana, Dead at 86". The New York Times. Retrieved 13 August 2022.
  4. ^ a b Rösch 2004, p. 1397.
  5. ^ "Music and History: Carl Orff". Archived from the original on 5 September 2019. Retrieved 5 March 2019.
  6. ^ "Personentreffer: Bayerische Akademie der Wissenschaften". Retrieved 14 January 2019.
  7. ^ Kater 1995, p. 30.
  8. ^ Kohler 2015, p. 82. Fanny Orff's parents, Heinrich Kraft (1784–1866) and Barbara Kraft (née Neustädl, 1797–1872), were baptized Catholic, respectively on 3 December 1816 and 15 July 1817.
  9. ^ Rösch 2021a, p. 11.
  10. ^ Rathkolb 2021, p. 103 n. 384.
  11. ^ Seifert 1970, p. 373 (English translation from Kohler 2015, p. 37) Original language: "In meinem Vaterhaus ist sicher mehr musiziert als exerziert worden." For reprint, see Henkel & Messmer 2021, p. 45.
  12. ^ Orff 1975–1983, pp. 21–30, 35, 38, Vol. I For the vignettes, see Das gute Kind, vol. 8, no. 10, 9 July 1905 (Augsburg: Schmid, 1905), pp. 76–77 and 79–80. They are reprinted with English translation in Kohler 2015, pp. 413–414.
  13. ^ Orff 1975–1983, pp. 26, 38–39, Vol. I, p. 9, Vol. VII.
  14. ^ Edelmann, Bernd. "Carl Orff: Vokale Musik oder: Musica poetica". In Henkel & Messmer (2021), pp. 191 (190–217).
  15. ^ a b "Chronology". Carl Orff Center. Munich. 2018. Retrieved 13 February 2019.
  16. ^ Fassone, Alberto (2001). "Orff, Carl". Grove Music Online (8th ed.). Oxford University Press. doi:10.1093/gmo/9781561592630.article.42969. ISBN 978-1-56159-263-0.
  17. ^ Moser, Hans Joachim (1943). "Orff, Carl". Musiklexikon (2nd ed.). Berlin: Max Hesses Verlag. pp. 650–651.
  18. ^ Drobnitsch 1989, p. 81.
  19. ^ Orff 1975–1983, p. 40, Vol. I.
  20. ^ Orff 1975–1983, p. 44, Vol. I.
  21. ^ Rösch 2004, p. 1398.
  22. ^ Orff 1975–1983, pp. 48–49, Vol. I.
  23. ^ Rösch 2009, pp. 16–17.
  24. ^ Orff 1975–1983, pp. 60–61, Vol. 1.
  25. ^ Liess 1966, p. 15. "This was a period of emotional crisis which involved a complete change in his work."
  26. ^ Rösch 2009, p. 26 (English translation from Kohler 2015, p. 53) Original language: "Meine Zukunft liegt mehr denn je ganz im Dunkeln. Daß ich ins Feld geh ist unbedingt sicher. Hier soll und wird die Entscheidung fallen, (Du weißt daß ich frei von jeder Sentimentalität bin) entweder ich finde ein Ende von Allem was mich gedrückt und fast zerdrückt hat, oder ich werde ein ganz neuer Mensch und fange in gewissem Sinne ganz neu an. Was kommen muß, soll kommen alles besser, als die Zeit die war."
  27. ^ Orff 1975–1983, pp. 61–62, Vol. 1.
  28. ^ Rösch 2009, pp. 26–27 (letter dated 20 December 1917, English translation from Kohler 2015, p. 54). Original language: "An so was, das wie Zukunft ausschaut, denke ich ja nimmer. ... Seit ich im Felde bin, sind alle Fäden und Verbindungen von früher zerrissen. ... Wer einmal heraußen ist für den ists (besonders in meinem Beruf) besser, er bleibt draußen. Wenn ich musizieren höre kriege ich Herzklopfen & Fieber und Kotzen, gar nicht zu denken wann ich wieder ein Konzert hören könnte, geschweige selber musizieren."
  29. ^ Orff 1995, p. 128 (English translation from Kohler 2015, p. 55). Original language: "ließ ihn noch revolutionärer denken und aufbegehren."
  30. ^ Morgan, Robert (1991). Twentieth-Century Music. New York: W. W. Norton. p. 258. ISBN 0-393-95272-X. (note in this source that the description of Die Bernauerin on p. 259 in fact matches Astutuli.)
  31. ^ Salzman, Eric (1974). Twentieth-Century Music: An Introduction (2nd ed.). Englewood Cliffs, NJ: Prentice-Hall, Inc. p. 66. ISBN 0-13-935007-1.
  32. ^ Collaer, Paul (1961). A History of Modern Music. Translated by Abeles, Sally (English translation of 2nd ed.). New York: Grosset & Dunlap's Universal Library. p. 336.
  33. ^ Orff 1975–1983, pp. 68–69, Vol. 1.
  34. ^ Liess 1966, p. 65. "Orff embraces wholly the cause of the contemporary Epic Theater, of which Bert Brecht is the greatest exponent."
  35. ^ Hennenberg 2011, pp. 11–71.
  36. ^ Kowalke 2000.
  37. ^ Rösch 2021a, p. 22.
  38. ^ Orff 1975–1983, pp. 25–26, Vol. II.
  39. ^ Orff 1975–1983, pp. 14, 18, 27, Vol. II, pp. 14, 27, 96–97, 102–103, Vol. III.
  40. ^ Liess 1966, pp. 17, 77–78.
  41. ^ Weinbuch, Isabel (2010). Das musikalische Denken und Schaffen Carl Orffs: Ethnologische und interkulturelle Perspektiven. Mainz: Schott. pp. 58–60.
  42. ^ Rösch 2009, p. 45 (English translation from Kohler 2015, p. 65). Original language: "Ich werde nicht nur als Leichenschänder (siehe Monteverdi), sondern auch als Jugendverführer hingestellt, der unsere gute Jugend mit exotischen Perversitäten systematisch verdirbt."
  43. ^ Willnauer 1995, pp. 9–10.
  44. ^ a b Rockwell 2003.
  45. ^ Büning, Eleonore (7 July 1995). "Die Musik ist schuld". Die Zeit (in German). Hamburg. Retrieved 13 February 2019. Büning inaccurately wrote that Orff joined the Nazi Party in 1940.
  46. ^ Heffer, Simon (9 April 2009). "TV review: O Fortuna! Carl Orff and Carmina Burana (Sky Arts 2)". The Telegraph. London. Retrieved 21 November 2014. Although this article makes no claim Orff was in the Party, it refers to him as a "Nazi composer" and "Nazi monster", despite reviewing a film in which Michael H. Kater emphatically stated that "Orff was never a Nazi" (Palmer 2008, at 19:03).
  47. ^ Scearce, J. Mark (19–25 March 2004). "The Wheel of Fortune: Orff and His Gesamtkunsterwerk". The Portland Phoenix. Archived from the original on 24 August 2004. (Link from the Wayback Machine.) The author wrote that Carmina Burana "became the backbeat to Hitler's rise to power", despite the fact that Adolf Hitler became chancellor of Germany on 30 January 1933 and the premiere of Carmina Burana did not take place until 8 June 1937.
  48. ^ Sharma, Bhesham R. (2000). Music and Culture in the Age of Mechanical Reproduction. New Studies in Aesthetics, Vol. 31. New York: Peter Lang. p. 157. The author wrote that "leaders of the Third Reich commissioned neoclassical composers to create a music that reflected healthy conservative values", including Carmina Burana, and that Richard Strauss's Also sprach Zarathustra was "among the compositions written for the Nazis." These claims lack citation. Carmina Burana was not written on a commission of any kind, and Also sprach Zarathustra was composed in 1896 rather than in 1936, the year given by the author.
  49. ^ Kater 2000, p. 114.
  50. ^ Prieberg 2009, pp. 5377, 5394, 5396.
  51. ^ Rathkolb 2021, p. 146 n. 578 Regarding Orff's memberships or lack thereof in Nazi organizations, see also documents from a Nazi Party inquiry into Carl Orff in 1942 and Dr. Bertram Schaffner's official report of Orff's denazification (1 April 1946), printed in Rathkolb 2021, pp. 202, 205, 236 and Kohler 2015, pp. 391–393, 422.
  52. ^ Rathkolb 2021, pp. 23–25.
  53. ^ Rösch, Thomas (2019). Brusniak, Friedhelm, Anna Christine Rhode-Jüchtern, and Theda Weber-Lucks (ed.). "Leo Kestenberg und Carl Orff". Würzburger Beiträge zur Kestenberg-Forschung. Festgabe für Andreas Eschen zum 65. Geburtstag. Weikersheim: Margraf Publishers: 41–70.{{cite journal}}: CS1 maint: multiple names: editors list (link)
  54. ^ Rathkolb 2021, pp. 18–30.
  55. ^ Kohler 2015, pp. 75–81.
  56. ^ Orff 1975–1983, pp. 145 and 191, Vol. II.
  57. ^ Kohler 2015, p. 90.
  58. ^ Ebert, Anja (2017). "Erwerbungen aus der Sammlung Prybram. Ein schmaler Grat zwischen Kauf und Raub". Gekauft – Getauscht – Geraubt? Erwerbungen zwischen 1933 und 1945. Verlag des Germanischen Nationalmuseums. pp. 106–123, here 107–111.
  59. ^ Rathkolb 2021, p. 136.
  60. ^ List of items in Erich Katz Collection Archive (PDF) Regis University. p. 6. Retrieved 1 November 2011.
  61. ^ Davenport 1995.
  62. ^ Kohler 2015, pp. 447–48. This source reprints the letter with English translation; for the original publication (without translation), see Atwater, Betty Ransom. (November 1973). "Erich Katz: Teacher—Composer, 1900–1973". American Recorder XIV (4): 115–134, here 119.
  63. ^ Kater 2019, p. 211.
  64. ^ Rathkolb 2021, p. 158.
  65. ^ a b Busch-Frank 2020.
  66. ^ Kater 2000, p. 124.
  67. ^ Kohler 2015, pp. 377–79 and 382; here are printed relevant documents with English translation.
  68. ^ "Carl Orff: Carmina Burana" Ev. Emmaus-Ölberg-Kirchengemeinde Berlin Kreuzberg. Retrieved 26 June 2011 (in German)
  69. ^ Prieberg 2009, pp. 4870–4892. Notably, Julius Weismann and Rudolf Wagner-Régeny both accepted 2,000 RM in 1934 from the Nationalsozialistische Kulturgemeinde [de] to compose music for Shakespeare's play; Hans Pfitzner, Werner Egk, and Gottfried Müller also were asked but declined.
  70. ^ Rathkolb 2021, pp. 96–100.
  71. ^ Kohler 2015, pp. 176–188.
  72. ^ Orff 1964, pp. 121–123.
  73. ^ Rösch 2009, pp. 14–26.
  74. ^ Rösch 2009, pp. 46–75.
  75. ^ Orff 1964, p. 123 (English translation from Kohler 2015, p. 187). Original language: "eine kompromißhafte (leider gedruckte) Fassung ... An die Stelle des kleinen Ensembles auf der Bühne trat wieder ein normales kleines Opernorchester, kein magisches Schlagwerk mehr, alles unverzeihliche Zugeständnisse." The 1939 version is also referred to as a compromise ("kompromisshaft") in Orff 1975–1983, p. 271, Vol. V.
  76. ^ DCamp 1995, p. 202.
  77. ^ Kater 2000, pp. 126–127.
  78. ^ Kohler 2015, pp. 185–187.
  79. ^ Rösch 2009, p. 71 (English translation from Kohler 2015, p. 19, n. 65). Original language: "Die von Orff stets hochgehaltene Autonomie der Kunst war innerhalb der Diktatur nur mehr Illusion – und das Beharren des Komponisten auf einem rein künstlerischen, ästhetischen Standpunkt wandelte sich unter diesen Gegebenheiten zwangsläufig zu einem folgenschweren Irrtum."
  80. ^ Rösch 2009, p. 89.
  81. ^ Rösch 2009, pp. 91–93.
  82. ^ Rathkolb 2021, p. 133.
  83. ^ Rösch 2009, pp. 91–116.
  84. ^ Rösch 2021a, p. 17.
  85. ^ Kohler 2015, p. 310. Bergese is credited for the piano arrangements in the publications of Musik der Landschaft, on which he felt that he had not received due credit; see also Kater 2000, pp. 140–141.
  86. ^ Rathkolb 2021, pp. 151, 153.
  87. ^ Kohler 2015, p. 238 n. 152.
  88. ^ Huber, Wolfgang (2009). Kurt Huber vor dem Volksgerichtshof: Zum zweiten Prozess gegen die Weiße Rose. Historie in der Blauen Eule, Band 13. Essen: Die Blaue Eule. pp. 105–117.
  89. ^ Knoop-Graf, Anneliese, and Inge Jens, ed. (1988). Willi Graft: Briefe und Aufzeichnungen. Frankfurt am Main: S. Fischer. pp. 88 and 300.{{cite book}}: CS1 maint: multiple names: editors list (link)
  90. ^ Kohler 2015, p. 241.
  91. ^ DCamp 1995, pp. 86–88 and 91–92.
  92. ^ Palmer 2008, 1:31:35.
  93. ^ Palmer 2008, 1:33:46.
  94. ^ Rathkolb 2021, pp. 136, 151–154.
  95. ^ Kohler 2015, pp. 241–244.
  96. ^ Kater 1995, p. 28. Kater's source was a letter from Clara Huber dated 28 June 1994 (p. 28 n. 166), which is not cited in Kater 2000.
  97. ^ Rathkolb 2021, pp. 81–84 and 87–89.
  98. ^ Kater 2000, pp. 129–130.
  99. ^ Kohler 2015, p. 243.
  100. ^ Karner 2002, p. 256.
  101. ^ Kater 1995, pp. 28–29.
  102. ^ Kohler 2015, pp. 436–438; here the letter is reprinted with English translation. For the original publication, see Clara Huber, ed., Kurt Huber zum Gedächtnis. Bildnis eines Menschen, Denkers und Forschers, dargestellt von seinen Freunden (Regensburg: Josef Habbel, 1947), pp. 166–168. The memorial book was reissued a few years after Orff's death with no change to his tribute; see Clara Huber, ed., »...der Tod... war nicht vergebens«, (München: Nymphenburger, 1986), pp. 164–167.
  103. ^ Orff, Carl (1974). Die Bernauerin (Study score, final version (ED 6856) ed.). Mainz: B. Schott's Söhne. pp. 175–176. See also Kohler 2015, p. 299.
  104. ^ Schaffner 1948, p. 69.
  105. ^ Prieberg 2009, p. 5376.
  106. ^ Kater 2019, p. 324.
  107. ^ Monod 2005, p. 44.
  108. ^ Rathkolb 2021, pp. 132–139.
  109. ^ Kozinn, Allan (24 December 1996). "Newell Jenkins, 81, Conductor Who Found Gems in Archives". Obituaries. The New York Times. p. D 18. Retrieved 17 August 2021.
  110. ^ Kohler 2015, pp. 416–418; here one may find a reprint of the letter from Newell Jenkins, dated 7 January 1946, with English translation. For the original, see National Archives, Records of United States Occupation Headquarters, World War II (Record Group 260), Entry A1 1681: Correspondence and Related Records, 1945–1949, Box 928.
  111. ^ Rathkolb 2021, p. 134.
  112. ^ Rathkolb 2021, pp. 132–138.
  113. ^ Monod 2005, pp. 67–68, 110, 113. On pp. 67–68, Monod wrote that Orff was prevented from taking the position by his "'Grey C', acceptable" rating, although Orff's official report states that he was not at that time interested in such a position.
  114. ^ Rathkolb 2021, pp. 137–138.
  115. ^ a b Rathkolb 2021, p. 238.
  116. ^ Kohler 2015, pp. 207–209.
  117. ^ Schaffner 1948, pp. 41–71.
  118. ^ Kohler 2015, pp. 209–217, 228–232.
  119. ^ Rathkolb 2021, pp. 139–141.
  120. ^ a b c d e Rathkolb 2021, p. 237.
  121. ^ Kohler 2015, p. 227.
  122. ^ Monod 2003, p. 302. "[Orff] was sharp enough to have taken advantage of the Americans' lack of knowledge and to have utterly bamboozled the psychiatrist."
  123. ^ Kater 2000, pp. 136–137.
  124. ^ Rathkolb 2021, pp. 142–147.
  125. ^ Kohler 2015, pp. 217–237, especially 235–237.
  126. ^ Rathkolb 2021, pp. 51–61.
  127. ^ Prieberg 2009, p. 5390.
  128. ^ Rathkolb 2021, pp. 69 and 74–80.
  129. ^ Kohler 2015, pp. 147–159, 167–176.
  130. ^ Painter 2007, pp. 262–265.
  131. ^ Kater 2000, p. 136. Kater characterized Orff's statement as an attempt at "moving himself, his oeuvre, and his civic and artistic responsibilities out of the jurisdiction of the Third Reich." It was, however, still under Axis powers (Kohler 2015, p. 222).
  132. ^ Orff 1975–1983, p. 71, Vol. IV.
  133. ^ Rathkolb 2021, p. 236.
  134. ^ Kohler 2015, p. 220.
  135. ^ Rathkolb 2021, p. 162.
  136. ^ a b Brembeck 1999a.
  137. ^ Kater 1995, pp. 30–31.
  138. ^ Rathkolb 2021, pp. 110 and 113.
  139. ^ Kohler 2015, p. 250.
  140. ^ Dahlhaus, Carl (13 February 1982). "Den Notlügen auf der Spur: Fred K. Priebergs Chronik der Musik im NS-Staat". Frankfurter Allgemeine Zeitung (in German). p. BuZ5.
  141. ^ Hartung, Hugo (10 July 1970). "Begegnungen mit Carl Orff: Zu seinem 75. Geburtstag". Saarbrücker Zeitung (in German).
  142. ^ Orff 1995, p. 52.
  143. ^ Rösch 2009, p. 125.
  144. ^ DCamp 1995, pp. 218–221, 235.
  145. ^ Kater 1995, pp. 26–29.
  146. ^ Kater 2000, pp. 133–138.
  147. ^ Review of "Carl Orff im Dritten Reich" Archive, by David B. Dennis, Loyola University Chicago (25 January 1996)
  148. ^ Kater 1995, p. 26.
  149. ^ Signed "mau" (19 June 1995). "Märchen-Journalismus". Süddeutsche Zeitung. Feuilleton, p. 11.
  150. ^ Jans, Hans Jörg (1 July 1995). "Peinliche Unterschiebung eines Machwerks über Orff". Süddeutsche Zeitung. Leserbriefe, S. 11.
  151. ^ Kohler 2015, pp. 441–442, quotation from p. 442; here one may find a reprint of these letters with English translation. For the original publications, see Wilm, Renatus (15 July 1995). "Orff und die "Weiße Rose'". Frankfurter Allgemeine Zeitung, Nr. 162, p. 6; Spangenberg, Christa. (1 July 1995). "Enttäuschung über Sympathie mit den Nazis". Süddeutsche Zeitung, p. 11.
  152. ^ Karner 2002, pp. 211–212. Karner, who was Rathkolb's student, expressed surprise that the press downplayed the discovery of such an important document and instead focused more on the conflict of the players involved.
  153. ^ Prieberg 2009, p. 5391; the brief letter is reprinted with English translation in Kohler 2015, p. 440. Orff on this occasion mentioned his association with Jews, namely Sachs and Kestenberg. See also Prieberg, Fred (1982). Musik im NS-Statt. Frankfurt am Main: Fischer Taschenbuch Verlag. p. 324.
  154. ^ Wassener, Bert (8 October 1960). "Keine Parolen gegen Dämonen! Carl Orff: 'Jeder muß seinen eigenen Weg gehen'". Ruhr Nachrichten. Dortmund. See also Kater 2000, 138: Kater cited this article without acknowledging the explicit statement that Orff was not in the resistance. He noted that it was very unlikely Orff had discussed Hans Scholl and Sophie Scholl's resistance activities with them, as the composer had claimed; regardless, Orff said that he had counseled the siblings against taking any risks to their safety. See also Kohler 2015, p. 249.
  155. ^ Kater, Michael H. (Winter 2000a). "In Answer to Hans Jörg Jans". The Musical Quarterly. 84 (4): 711 (711–712). doi:10.1093/mq/84.4.711.
  156. ^ Rathkolb 2021, pp. 148 and 156–157.
  157. ^ Duchen, Jessica (4 December 2008). "Dark heart of a masterpiece: Carmina Burana's famous chorus hides a murky Nazi past". The Independent. UK. Archived from the original on 18 January 2009. Retrieved 27 March 2010.
  158. ^ Taruskin, Richard (6 May 2001). "Orff's Musical and Moral Failings". The New York Times. Retrieved 14 August 2022.
  159. ^ Jans, Hans Jörg (Winter 2000). "Behind the Scenes: Composer Institutes and the Semblance of Censorship". The Musical Quarterly. 84 (4). Translated by Robinson, Bradford J.: 696–704. doi:10.1093/mq/84.4.696. Jans wrote that "the scholarly debate on Orff and the Third Reich has taken on all the implacability of a criminal lawsuit" (p. 701). See also Kater, "In Answer to Hans Jörg Jans", cited above.
  160. ^ Schleusener, Jan (11 February 1999). "Komponist sein in einer bösen Zeit". Die Welt (in German). Berlin. Retrieved 13 February 2019. The author reports "sharp attacks" (Scharfe Angriffe) from Hans Jörg Jans against Michael H. Kater.
  161. ^ Brembeck, Reinhard J. (1999b). "Von zu großer Liebe und Verletztem Stolz: Wie der Chef des Orff-Zentrums die Ehre des Komponisten Verteidigt". Süddeutsche Zeitung (in German). 11 February 1999, Münchner Kultur, p. 17.
  162. ^ Kater 2000, pp. 133–143. Note the inaccuracy regarding Orff's relationship with Erich Katz in this source (pp. 142–143): Kater wrote that Orff "made no attempt to resume" the friendship after the war, but see Davenport 1995; Kohler 2015, 81.
  163. ^ Kater 2019, pp. 324 and 390 n. 106. See also Kater, Michael. (2004). Hitler Youth. Cambridge, MA: Harvard University Press, p. 307 n. 40: "[Orff] told this [i.e., the alleged White Rose lie] to the U.S. authorities in an effort to get easy denazification clearance, since he knew he was guilty of collaboration with the Nazi regime, although he himself had never been a Nazi. Although his scam worked at the time, it has recently been exposed through research."
  164. ^ Monod 2005, p. 54. Here the author concedes that Orff did not make the claim on the record, but accepts that he made it to Jenkins, whom Monod himself interviewed in 1996 (Monod 2003, pp. 301–302 and 312 n. 19).
  165. ^ Rathkolb 2021, pp. 148–154. See also ibid., p. 161: "That it [i.e., Kater's finding] is based on the interpretation of an oral-history source without seeking or receiving further sources makes it a construction that is based on a scholarly untenable working method." Original language: "Dass sie auf der Interpretation einer Oral-History-Quelle beruht, ohne weitere Quellen zu suchen oder zu rezipieren, macht sie zu einer Konstruktion, der eine wissenschaftlich nicht haltbare Arbeitsweise zugrunde liegt."
  166. ^ Kohler 2015, pp. 245–256. "An inordinate amount of attention has been placed on one alleged statement decades after the event by the then-elderly Jenkins, and the discourse has become sensationalistic" (p. 246).
  167. ^ Göllner, Siegfried (25 March 2021). "Dr. h. c. Carl Orff" (PDF) (in German). p. 9. Retrieved 18 November 2022. Da die Episode über die 'Weiße Rose' nie aktenkundig und von Orff nicht öffentlich aufgestellt wurde, ist letztlich irrelevant, ob sich die von Jenkins gegenüber Kater berichtete Episode so zugetragen hat oder ob es sich um ein Missverständnis handelte. ... Kater hat jedenfalls der Aussage von Jenkins eine zu hohe Relevanz beigemessen. In: "Die Stadt Salzburg im Nationalsozialismus. Biografische Recherchen zu NS-belasteten Straßennamen der Stadt Salzburg" (in German). Retrieved 18 November 2022.
  168. ^ Schulz, Reinhard (March 1999). "'Alter Schnee?'". Neue Musikzeitung (in German). Vol. 48. p. 48. (English translation from Kohler 2015, p. 246 n. 192) Original language of second quotation: "Viel wichtiger als das einzeln Faktische wäre eine Verstehen solcher Zusammenhänge."
  169. ^ Niessen, Carl, ed. (1944). Deutsche Oper der Gegenwart. Regensburg: Gustav Bosse. p. 183.
  170. ^ Rösch 2021a, p. 13. Other sources (e.g., Dangel-Hofmann 1999; Kater 1995, p. 4) give 1925 as the date of the divorce, but Orff's Ahnenpass (a document from the Third Reich proving ancestry, which he filled out early in 1938) gives the dates of marriage as 25 August 1920 and divorce as 9 December 1927 (Kohler 2015, pp. 55, 84). No date is given in Drobnitsch 1989, p. 82.
  171. ^ Orff 1995, pp. 10–15.
  172. ^ Marx, Karl (1985). Leuchtmann, Horst (ed.). "Erinnerungen an Carl Orff". Carl Orff: Ein Gedenkbuch. Tutzing: Hans Schneider: 93–110, here 99–100. Note the author incorrectly gives Alice Solscher's family name as Heuser.
  173. ^ Palmer 2008, 38:27.
  174. ^ Rösch 2004, p. 1401.
  175. ^ Rösch 2021a, p. 42.
  176. ^ Sánchez de Murillo, José (2011). Luise Rinser: Ein Leben in Widersprüchen. Frankfurt am Main: S. Fischer Verlag. pp. 264–285. The precise dates for marriage and divorce according to this source are, respectively, 6 March 1954 (p. 267) and 22 December 1959 (p. 284).
  177. ^ Rösch 2021a, p. 43.
  178. ^ a b Drobnitsch 1989, p. 82.
  179. ^ Orff 1995, pp. 29 and 126–129.
  180. ^ Gläß 2008, pp. 136–137.
  181. ^ Kohler 2015, pp. 38–39, 68, 218–219.
  182. ^ Palmer 2008, 42:31 (English translation from Kohler 2015, p. 38). Original language of quotation: "Er ging nie in die Kirche, im Gegenteil. Es war wohl auch die Zeit, der inneren Rebellion gegen so etwas ... Er war ein religiöser Mensch, ja, aber kein kirchlicher Mensch."
  183. ^ Orff 1975–1983, p. 15, Vol. 1 (English translation from Kohler 2015, p. 36). Original language: "Mein Vater wußte, daß mir alles Soldatische fern lag und ich mich dafür nicht erwärmen konnte."
  184. ^ Orff 1995, pp. 29 and 23, respectively (English translations from Kohler 2015, p. 232). Original language: "blieben ihm trotzdem immer liebevoll zugeneigt, auch wenn seine Lebensweise ihren Vorstellungen nicht entsprach. / ... wurden behütet und mit liebevoller Toleranz gefördert."
  185. ^ Orff 1995, p. 23 (English translation from Kohler 2015, p. 36); see also ibid., p. 29. Original language: "Die Gabe des Inspirierens".
  186. ^ Orff 1975–1983, p. 15, Vol. 1 (English translation from Kohler 2015, p. 37). Original language: "Von eh und je war ich ein rechtes Mutterkind. In schweren und schwierigsten Lebenslagen verstand sie mich zutiefst mit dem Herzen, auch wenn ihre stark in der Tradition befangenen Vorstellungen dem entgegenstanden.".
  187. ^ Haas 2004, p. 247, quoting letter from 1960, without exact date (English translation from Kohler 2015, pp. 37, 308). Original language: "Ich weiss, wie innig Sie mit Ihrer Mutter verbunden waren, ähnlich wie ich mit meiner und kann daher die ganze Schwere des Verlustes besonders mitempfinden."
  188. ^ Orff 1995, pp. 57 and 65–68.
  189. ^ Palmer 2008, 1:01:05 (see also statements from Godela Orff beginning at 34:36, 1:06:17, and 1:10:24)
  190. ^ Kettle, Martin (2 January 2009). "Secret of the White Rose". The Guardian. London. Retrieved 13 February 2019.
  191. ^ Orff 1995, pp. 85–88, 126, and 142–145.
  192. ^ Rösch 2015, p. 298.
  193. ^ IMDb entry for soundtrack of Oliver Stone's film The Doors (scroll to bottom)
  194. ^ "Pasolini's Salo" Archived 18 December 2010 at the Wayback Machine, review
  195. ^ Kohler 2015, pp. 30–31. Salò explores the artist under totalitarianism through the figure of a pianist (played by Sonia Saviange [fr]); see Testa, Carlo. (2002). Masters of Two Arts: Re-Creation of European Literatures in Italian Cinema. Toronto Italian Studies. Toronto: University of Toronto Press. p. 109.
  196. ^ Orff 1975–1983, p. 66, Vol. IV (English translation from Kohler 2015, p. 114). Original language: "Alles was ich bisher geschrieben und was Sie leider gedruckt haben, können Sie nun einstampfen. Mit Carmina Burana beginnen meine gesammelten Werke." Vol. 4 of Carl Orff und sein Werk: Dokumenation was published in 1979, 42 years after the premiere; Orff added here that the statement had been "much cited since that time" ("inzwischen viel zitierten").
  197. ^ Kater 2000, p. 139.
  198. ^ Kohler 2015, pp. 115–116 and 130–32. A performance of Orpheus in 1938, however, used the pre-Carmina Burana version. More strikingly, there was a concert in 1947 at the University of Mainz featuring one of the cantatas on texts of Franz Werfel and some of the a cappella Catulli Carmina choruses (presumably from one or both of the publications from the early 1930s rather than excerpts from the 1943 Catulli Carmina); there is no evidence Orff was aware of this performance. See article signed Kr. (October 1947). "Der junge Melos-leser schreibt". Melos, vol. 14, no. 12, pp. 349–350.
  199. ^ Austin, William (1966). Music in the Twentieth Century: From Debussy through Stravinsky. New York: W. W. Norton & Company. p. 388. ISBN 0-393-09704-8.
  200. ^ Orff 1975–1983, p. 66, Vol. IV (English translation from Kohler 2015, p. 115). Original language: "Ich hatte das con leggerezza so hingesagt: ein Ausspruch, der, wie ich wohl wußte, stimmte und auch nicht stimmte. Ich wollte damit nur betonen, daß ich mir selbst klar war, welche Bedeutung die Carmina Burana in meinem bisherigen Schaffen einnahmen."
  201. ^ Konz, Martin (April–May 1975). "Auf den Mond zu fliegen ist elementar. Rückbesinnung auf die Ursprünge: Interview mit dem Komponisten Carl Orff". Neue Musikzeitung (in German). 24. Jahrgang, Heft 2, p. 3 (English translation from Kohler 2015, p. 114). Original language: "Ich hatte erstmals genau das getan, was ich wollte, und ich wußte auch, daß ich richtig behandelt hatte. Mehr gibt es da eigentlich nicht zu sagen." See also Seifert 1970, p. 376 (for reprint, see Henkel & Messmer 2021, pp. 52–53).
  202. ^ Frühe Lieder (Early Songs) published by Schott Music (ED 7024); see List of Compositions for details.
  203. ^ Seifert 1970, p. 377 For reprint, see Henkel & Messmer 2021, p. 54.
  204. ^ Willnauer 1995, p. 11.
  205. ^ Kohler 2015, p. 318. Original language: "das letzte Stück in der Reihe meiner früheren Werke, ist der Antigone geht ein neuer Abschnitt an".
  206. ^ Rösch 2021a, p. 26.
  207. ^ Rösch 2003, p. 17.
  208. ^ Helm, Everett (7 April 1968). "'Prometheus' Bound to Music". New York Times. p. D17.
  209. ^ Rösch 2004, p. 1401; original language: "in vielerlei Hinsicht die Summe des gesamten Schaffens".
  210. ^ Lewinski, W.-E. v. (14 July 1979). "'Ich wollte nie modern sein': Gespräch mit dem Komponisten Carl Orff". Allgemeine Zeitung.
  211. ^ Rösch 2021b, pp. 178–189.
  212. ^ Rösch 2015, pp. 247–299.
  213. ^ Kohler 2015, pp. 336–360.
  214. ^ Esser, Doris (21 August 1973). "Das Lebenswerk ist wie eine Zwiebel". Salzburger Nachrichten. 29. Jahrgang, Nummer 192, p. 5 (English translation from Kohler 2015, pp. 357–358). Original language: "wie bei einer Zwiebel, eine Schale folgt auf die andere." / "Es ist alles ein Traum, nur eine Phantasie. Pessimistisch, optimistisch, wie jeder will."
  215. ^ Carl Orff Documentation trans. Margaret Murray, published by Schott Music, 1978
  216. ^ Orff 1975–1983, pp. 62, 141–145, 264–269, Vol. I.
  217. ^ Orff 1975–1983, pp. 53–58, 127–139, 245, Vol. I.
  218. ^ Orff 1975–1983, p. 241, Vol. I.
  219. ^ Orff 1975–1983, pp. 9–26, Vol. 4 has a reprint of this publication, which is otherwise out of print.
  220. ^ Orff 1975–1983, pp. 28–37, Vol. 4 has a reprint of the original publication.
  221. ^ Henkel & Messmer 2021, pp. 234–235 Unless otherwise noted, is the source of information for songs with piano. For further information on textual sources, see Kohler 2015, pp. 3683–372.
  222. ^ Orff 1975–1983, pp. 255–263, 275–327. The songs included are Opus 6 No. 2, Opus 8 No. 2, Opus 13 No. 1, and the songs composed from 1919 to 1920 (the 2 Lieder for High Voice in manuscript facsimile).
  223. ^ Frühe Lieder (Schott ED 7024). The songs present in Dokumentation but omitted from this publication are Opus 13 No. 1 and three of the Werfel settings: "Lächeln, Atmen, Schreiten", "Fremde sind wir", and "Veni creator spiritus".
  224. ^ Kohler 2015, p. 370.
  225. ^ Orff 1975–1983, p. 243, Vol. I (note, however, this source incorrectly states that Nos. 2–4 are no longer extant).
  226. ^ Orff 1975–1983, pp. 62–63, 145–153, 245, 270, Vol. 1.
  227. ^ Orff 1975–1983, p. 243, Vol. 1. The literary source for this "Tonbild" is Hans Christian Andersen's A Picture Book without Pictures, "Twenty-Seventh Evening."


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  • Orff, Godela (1995). Mein Vater und ich. Munich: Piper. ISBN 3-492-18332-8.
  • Palmer, Tony (2008). O, Fortuna! (DVD). Voiceprint (TP-DVD118).
  • Painter, Karen (2007). Symphonic Aspirations: German Music and Politics, 1900–1945. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-02661-2.
  • Prieberg, Fred K. (2009). Handbuch Deutsche Musiker 1933–1945 (2nd. ed.). Self-published CD-Rom.
  • Rathkolb, Oliver (2021). Carl Orff und der Nationalsozialismus. Publikationen des Orff-Zentrums München, Band II/2. Mainz: Schott Music. ISBN 978-3-79-572755-0.
  • Rockwell, John (5 December 2003). "Reverberations; Going Beyond 'Carmina Burana,' and Beyond Orff's Stigma". The New York Times. Retrieved 13 February 2019.
  • Rösch, Thomas (2003). Die Musik in den griechischen Tragödien von Carl Orff. Münchner Veröffentlichungen zur Musikgeschichte, Bd. 59. Tutzing: Hans Schneider. ISBN 3-7952-0976-5.
  • Rösch, Thomas (2004). "Orff, Carl". Die Musik in Geschichte und Gegenwart. Vol. 12 (2nd ed.). Kassel: Bärenreiter Verlag. pp. 1397–1409.
  • Rösch, Thomas (2009). Carl Orff – Musik zu Shakespeares "Ein Sommernachtstraum". Entstehung und Deutung. Munich: Orff-Zentrum.
  • Rösch, Thomas, ed. (2015). Text, Musik, Szene – Das Musiktheater von Carl Orff. Symposium Orff-Zentrum München 2007. Mainz: Schott. ISBN 978-3-7957-0672-2.
  • Rösch, Thomas (2021a). "Carl Orff 1895–1982. Der Lebensweg eines Musiktheater-Komponisten im 20. Jahrhundert". In Henkel & Messmer (2021), pp. 11–44.
  • Rösch, Thomas (2021b). "Carl Orff. De temporum fine comoedia". In Henkel & Messmer (2021), pp. 178–189.
  • Schaffner, Bertram (1948). Fatherland: A Study of Authoritarianism in the Germany Family. New York: Columbia University Press.
  • Seifert, Wolfgang (1970). "'...auf den Geist kommt es an': Carl Orff zum 75. Geburtstag – Kommentar und Gespräch". Neue Zeitschrift für Musik. 131 (7/8 July/August): 370–377. Interview with Orff and Wolfgang Seifert (1932–2013) on pp. 373–377; interview reprinted in Henkel & Messmer 2021, pp. 45–55.
  • Willnauer, Franz, ed. (1995). Carmina Burana von Carl Orff: Entstehung, Wirkung, Text. Mainz: Piper-Schott.

Further reading[edit]

  • Attfield, Nicholas (2010). Brown, Peter; Suzana Ograjenšek (eds.). "Re-staging the Welttheater: A Critical View of Carl Orff's Antigonae and Oedipus der Tyrann". Ancient Drama in Music for the Modern Stage: 340–368. doi:10.1093/acprof:osobl/9780199558551.003.0018. ISBN 978-0-19-955855-1.
  • Dangel-Hofmann, Frohmut (1990). Carl Orff – Michel Hofmann. Briefe zur Entstehung der Carmina burana. Tutzing: Hans Schneider. ISBN 3-7952-0639-1.
  • Edelmann, Bernd (2011). "Carl Orff". In Weigand, Katharina (ed.). Große Gestalten der bayerischen Geschichte. Munich: Herbert Utz Verlag. ISBN 978-3-8316-0949-9.
  • Fassone, Alberto (2009). Carl Orff (2nd revised and enlarged ed.). Lucca: Libreria Musicale Italiana. ISBN 978-88-7096-580-3.
  • Gersdorf, Lilo (2002). Carl Orff. Reinbek: Rowohlt. ISBN 3-499-50293-3.
  • Kaufmann, Harald (1993). "Carl Orff als Schauspieler". In Grünzweig, Werner; Krieger, Gottfried (eds.). Von innen und außen. Schriften über Musik, Musikleben und Ästhetik. Hofheim: Wolke. pp. 35–40.
  • Kugler, Michael, ed. (2002). Elementarer Tanz – Elementare Musik: Die Günther-Schule München 1924 bis 1944. Mainz: Schott. ISBN 3-7957-0449-9.
  • Liess, Andreas (1980). Carl Orff. Idee und Werk (revised ed.). Munich: Goldmann. ISBN 3-442-33038-6.
  • Massa, Pietro (2006). Carl Orffs Antikendramen und die Hölderlin-Rezeption im Deutschland der Nachkriegszeit. Bern/Frankfurt/New York: Peter Lang. ISBN 3-631-55143-6.
  • Thomas, Werner (1990). Das Rad der Fortuna – Ausgewählte Aufsätze zu Werk und Wirkung Carl Orffs. Mainz: Schott. ISBN 978-3-7957-0209-0.
  • Thomas, Werner (1994). Orffs Märchenstücke. Der Mond – Die Kluge. Mainz: Schott. ISBN 978-3-7957-0266-3.
  • Thomas, Werner (1997). Dem unbekannten Gott. Ein nicht ausgeführtes Chorwerk von Carl Orff. Mainz: Schott. ISBN 978-3-7957-0323-3.
  • Yri, Kirsten (Fall–Winter 2017). "Lebensreform and Wandervögel Ideals in Carl Orff's Carmina Burana". The Musical Quarterly. 100 (3–4): 399–428. doi:10.1093/musqtl/gdy007.
  • Yri, Kirsten (2020). Meyer, Stephen C., and Kirsten Yri (ed.). "Medievalism and Antiromanticism in Carl Orff's Carmina Burana". The Oxford Handbook of Music. New York: Oxford University Press: 269–300. doi:10.1093/oxfordhb/9780190658441.013.19. ISBN 9780190658472.{{cite journal}}: CS1 maint: multiple names: editors list (link)

External links[edit]