Carol Hanisch

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Carol Hanisch
Born1942 (age 77–78)
NationalityAmerican
OccupationRadical feminist
Known forCo-founder of New York Radical Women
Notable work
The Personal is Political

Carol Hanisch is a radical feminist and was an important member of New York Radical Women and Redstockings. She is best known for popularizing the phrase the personal is political in a 1969 essay of the same name.[1] She also conceived the 1968 Miss America protest and was one of the four women who hung a women's liberation banner over the balcony at the Miss America Pageant, disrupting the proceedings.[2]

Early life[edit]

Hanisch was born and raised on a small farm in rural Iowa, and worked as a wire services reporter in Des Moines before leaving to join the Delta Ministry in Mississippi in 1965, inspired by the Freedom Summer reports the year before. There, she met the co-founders of the Southern Conference Education Fund (SCEF), Anne Braden and husband Carl Braden, who hired her to run the SCEF NY office.[3]

Feminist activism and writing[edit]

By early 1968, Hanisch had secured the SCEF offices for the weekly meetings of the New York Radical Women, and it remained their base until the group dissolved in the early 1970s.[3]

She co-founded and currently co-edits with Kathy Scarbrough Meeting Ground online, the third version of "Meeting Ground." The statement of purpose from 1977 describes itself as providing "an ongoing place to hammer out ideas about theory, strategy and tactics for the women’s liberation movement and for the general radical movement of working men and women."[4]

In 1996, Hanisch delivered a speech at the 30th Anniversary Symposium on “China’s Great Proletarian Cultural Revolution” at the New School for Social Research. The speech was titled "Impact of the Chinese Cultural Revolution on the Women's Liberation Movement." Hanisch credited William H. Hinton's book Fanshen as well as the works of Mao Zedong for influencing the emerging women's liberation movement of the 1960s. She cites both Black Liberation and Maoist theory, and in particular Maoist notions of "speaking bitterness" and "self-criticism", for helping to develop the idea of consciousness raising groups within American radical feminism.[5][6][7]

In 2013 Hanisch, along with Scarbrough, Ti-Grace Atkinson and Kathie Sarachild initiated "Forbidden Discourse: The Silencing of Feminist Criticism of 'Gender'", which they described as an "open statement from 48 radical feminists from seven countries".[8] In August 2014 Michelle Goldberg in The New Yorker described it as expressing their “alarm” at “threats and attacks, some of them physical, on individuals and organizations daring to challenge the currently fashionable concept of gender.”[9]

References[edit]

  1. ^ Smith, Dale M. (2012-01-15). Poets Beyond the Barricade: Rhetoric, Citizenship, and Dissent after 1960. University of Alabama Press. pp. 153–. ISBN 9780817317492. Retrieved 1 August 2012.
  2. ^ Buchanan, Paul D. (2011). Radical Feminists: A Guide to an American Subculture. ABC-CLIO. p. 124ff. ISBN 9781598843576.
  3. ^ a b Brownmiller, Susan (1999). In Our Time: Memoir of a Revolution. Dial Press, pp. 20–21, 23.
  4. ^ Meeting Ground online website "about page" with January 1977 statement of purpose, accessed August 31, 2014.
  5. ^ "Impact of the Chinese Cultural Revolution of the Women's Liberation Movement". Carolhanisch.org. Retrieved 2020-08-02.
  6. ^ "William Hinton and the Women of Long Bow". Carolhanisch.org. Retrieved 2020-08-02.
  7. ^ Lovell, Julia (2019). Maoism: A Global History. London: The Bodley Head. ISBN 978-1847922502.
  8. ^ Forbidden Discourse: The Silencing of Feminist Criticism of 'Gender'", at Meeting Ground online, August 12, 2013, updated with more signatures September 20, 2013.
  9. ^ Goldberg, Michelle (August 4, 2014). "What Is a Woman? The dispute between radical feminism and transgenderism", The New Yorker.

External links[edit]