Temperance advocate Carrie Nation with her hatchet in 1910
|Born||Carrie Amelia Moore
November 25, 1846
Garrard County, Kentucky
|Died||June 9, 1911
|Other names||Carry A. Nation|
|Known for||Temperance activism; smashing bars with her hatchet|
|Religion||Disciple of Christ|
Carrie Amelia Moore Nation (first name also spelled Carry; November 25, 1846 – June 9, 1911) was an American woman who was a radical member of the temperance movement, which opposed alcohol before the advent of Prohibition. She is particularly noteworthy for attacking alcohol-serving establishments (most often taverns) with a hatchet.
Nation also had concerns about tight clothing for women. In fact, she refused to wear a corset and urged women not to wear them because of their harmful effects on females' vital organs.
Nation was a relatively large woman, almost 6 feet (180 cm) tall and weighing 175 pounds (79 kg). She described herself as "a bulldog running along at the feet of Jesus, barking at what He doesn't like", and claimed a divine ordination to promote temperance by destroying bars.
The spelling of her first name varies; both Carrie and Carry are considered correct. Official records say Carrie, which Nation used most of her life; the name Carry was used by her father in the family Bible. Upon beginning her campaign against liquor in the early 20th century, she adopted the name Carry A. Nation, saying it meant "Carry A Nation for Prohibition".
Early life and first marriage
Carrie Nation was born Carrie Amelia Moore in Garrard County, Kentucky, to George and Mary Campbell Moore. During much of her early life her health was poor, and her family experienced financial setbacks, moving several times and finally settling in Belton, Missouri. She had poor education and informal learning. In addition to their financial difficulties, many of her family members suffered from mental illness, her mother at times having delusions.
During the Civil War, the family moved several times, returning to High Grove Farm in Cass County. When the Union Army ordered them to evacuate their farm, they moved to Kansas City. Carrie nursed wounded soldiers after a raid on Independence, Missouri.
In 1865 she met a young physician who had fought for the Union by the name of Dr. Charles Gloyd, a severe alcoholic. They were married on November 21, 1867, and separated shortly before the birth of their daughter, Charlien, on September 27, 1868. Gloyd died less than a year later of alcoholism, in 1869. Carrie developed a very passionate attitude against alcohol. With the proceeds from selling the land her father had given her (as well as the proceeds from her husband's estate), Carrie built a small house in Holden, Missouri. She moved there with her mother-in-law and Charlien, and attended the Normal Institute in Warrensburg, Missouri, earning her teaching certificate in July 1872. She taught at a school in Holden for four years. Nation obtained a history degree and studied the influence of Greek philosophers on American politics.
Second marriage and 'call from God'
In 1874, Carrie married David A. Nation, an attorney, minister, newspaper journalist, and father, 19 years her senior. The family purchased a 1,700 acre (690 ha) cotton plantation on the San Bernard River in Brazoria County, Texas. As neither knew much about farming, the venture was ultimately unsuccessful. David Nation moved to Brazoria to practice law. In about 1880 Carrie moved to Columbia to operate the hotel owned by A. R. and Jesse W. Park. Her name is on the Columbia Methodist Church roll. She lived at the hotel with her daughter, Charlien Gloyd, "Mother Gloyd" (Carrie's first mother-in-law), and David's daughter, Lola. Her husband also operated a saddle shop just southwest of this site. The family soon moved to Richmond, Texas, to operate a hotel.
David Nation became involved in the Jaybird-Woodpecker War. As a result, he was forced to move back north to Medicine Lodge, Kansas in 1889, where he found work preaching at a Christian church and Carrie ran a successful hotel.
She began her temperance work in Medicine Lodge by starting a local branch of the Woman's Christian Temperance Union and campaigning for the enforcement of Kansas's ban on the sales of liquor. Her methods escalated from simple protests to serenading saloon patrons with hymns accompanied by a hand organ, to greeting bartenders with pointed remarks such as, "Good morning, destroyer of men's souls." She also helped her mother and her daughter who had mental health problems.
Dissatisfied with the results of her efforts, Nation began to pray to God for direction. On June 5, 1900, she felt she received her answer in the form of a heavenly vision. As she described it:
The next morning I was awakened by a voice which seemed to me speaking in my heart, these words, "GO TO KIOWA," and my hands were lifted and thrown down and the words, "I'LL STAND BY YOU." The words, "Go to Kiowa," were spoken in a murmuring, musical tone, low and soft, but "I'll stand by you," was very clear, positive and emphatic. I was impressed with a great inspiration, the interpretation was very plain, it was this: "Take something in your hands, and throw at these places in Kiowa and smash them."
Responding to the revelation, Nation gathered several rocks – "smashers", she called them – and proceeded to Dobson's Saloon on June 7. Announcing "Men, I have come to save you from a drunkard's fate", she began to destroy the saloon's stock with her cache of rocks. After she similarly destroyed two other saloons in Kiowa, a tornado hit eastern Kansas, which she took as divine approval of her actions.
Nation continued her destructive ways in Kansas, her fame spreading through her growing arrest record. After she led a raid in Wichita her husband joked that she should use a hatchet next time for maximum damage. Nation replied, "That is the most sensible thing you have said since I married you." The couple divorced in 1901, childless.
Alone or accompanied by hymn-singing women she would march into a bar, and sing and pray while smashing bar fixtures and stock with a hatchet. Her actions often did not include other people, just herself. Between 1900 and 1910, she was arrested some 30 times for "hatchetations", as she came to call them. Nation paid her jail fines from lecture-tour fees and sales of souvenir hatchets. In April 1901 Nation came to Kansas City, Missouri, a city known for its wide opposition to the temperance movement, and smashed liquor in various bars on 12th Street in Downtown Kansas City. She was arrested, hauled into court and fined $500 ($13,400 in 2011 dollars), although the judge suspended the fine so long as Nation never returned to Kansas City. She would be arrested over 32 times—one report is that she was placed in the Washington DC poorhouse for three days for refusing to pay a $35.00 fine One hotel she did not smash was the St James of Minneapolis
Saloons "visited" and Jail sentences of the "Saloon Smasher":
Later life, death, and legacy
Nation's anti-alcohol activities became widely known, with the slogan "All Nations Welcome But Carrie" becoming a bar-room staple. She published The Smasher's Mail, a biweekly newsletter, and The Hatchet, a newspaper. Later in life she exploited her name by appearing in vaudeville in the United States and music halls in Great Britain. Nation, a proud woman more given to sermonizing than entertaining, sometimes found these poor venues for her proselytizing. One of the number of pre-World War I acts that "failed to click" with foreign audiences, Nation was struck by an egg thrown by an audience member during one 1909 music hall lecture at the Canterbury Theatre of Varieties. Indignantly, "The Anti-Souse Queen" ripped up her contract and returned to the United States. Seeking profits elsewhere, Nation also sold photographs of herself, collected lecture fees, and marketed miniature souvenir hatchets.
Nation was taken to a hospital in Leavenworth, Kansas, the Evergreen Place Hospital and Sanitarium located on 25 acres at Limit Street and South Maple Avenue just outside the city limits of Leavenworth. Evergreen Place Hospital was founded and operated by Dr. Charles Goddard, a professor at the University of Kansas School of Medicine and a distinguished authority on nervous and mental troubles, liquor and drug habits. She died there on June 9, 1911. Both her mother and daughter were confined in mental institutions earlier in Nation's life, but her cause of death has not been linked directly to the family tendency toward mental illness (see Early Life above).
Nation was buried in an unmarked grave in Belton City Cemetery in Belton, Missouri. The Woman's Christian Temperance Union later erected a stone inscribed "Faithful to the Cause of Prohibition, She Hath Done What She Could" and the name "Carry A. Nation".
Her home in Medicine Lodge, Kansas, the Carrie Nation House, was bought by the Woman's Christian Temperance Union in the 1950s and was declared a U.S. National Historic Landmark in 1976. A spring just across the street from Hatchet Hall in Eureka Springs is named after her.
- In 2013, Toronto, Ontario's Great Lakes Brewery named one of its IPAs, "My Bitter Wife" in Carry's honour. Its label features a caricature of her and her axe.
- Also in 2013, a bar named "Carrie Nation" was opened next to the Massachusetts State House on Beacon Hill.
- Nation was the subject of an eponymous opera by composer Douglas Moore which premiered in 1966.
The Carrie Nations was an all-girl band in the movie Beyond the Valley of the Dolls
- James Stuart McKnight, represented Carrie Nation's sister in a competency hearing
- Woman's Christian Temperance Union
- "NATION, CARRY MOORE (1846–1911)". Oklahoma Historical Society. Retrieved 2013-06-06.
- McQueen, Keven (2001). "Carrie Nation: Militant Prohibitionist". Offbeat Kentuckians: Legends to Lunatics. Ill. by Kyle McQueen. Kuttawa, Kentucky: McClanahan Publishing House. ISBN 0-913383-80-5.
- "Carry A. Nation (1846–1911)". The State Historical Society of Missouri. Retrieved 6 April 2014.
- 1850 United States Federal Census; this census lists the Moore family, and includes then 3-year-old Caroline. Carrie or Carry were nicknames.
- Nation, Carry. The Use and Need of the Life of Carry A. Nation (TXT). Retrieved 2007-01-13.
- "Carry Amelia Moore Nation". The Wild West. Retrieved 2013-06-06.
- Grace, Fran (2001). Carry A. Nation: Retelling the Life. Indiana University Press. p. 39. Retrieved 6 April 2014.
- Foner, Eric. Give Us Liberty. New York: Norton. p. 850.
- McMillen, Margot Ford; Trout, Carlynn. "Carry A. Nation (1846–1911)". Famous Missourians. State Historical Society of Missouri. Retrieved 2013-06-06.
- "Carry Nation's Hotel". Texas Settlement Region. Archived from the original on May 12, 2008. Retrieved 2009-03-23.
- "Carry's Inspiration for Smashing". Kansas State Historical Society. Archived from the original on 2006-12-22. Retrieved 2007-01-13.
- Carrie Amelia Moore Nation (1846–1911) The Encyclopedia of Arkansas History & Culture. Retrieved 2010-05-18
- Carrie Nation : Crusader Against Alcohol Retrieved 2014-12-03.
- "Paying the Bills". Kansas State Historical Society. Retrieved 2007-01-13.
- "Mrs. Nation Fired in Police Court: Judge McAuley Assesses the Joint-Smasher $500 and Orders Her out of Town", The Kansas City World, April 15, 1901
- "$500 (1901 dollars)". Wolfram Alpha. Retrieved 2011-08-28.
- "Mrs. Nation Barred from Kansas City". New York Times. April 16, 1901. Retrieved 2013-06-06.
- The champion., February 13, 1908, Image 2
- The Minneapolis journal., July 04, 1903, Page 5, Image 5
- "Willis Day Twichell". The Handbook of Texas. Retrieved May 3, 2011.
- El Paso daily herald., December 29, 1900, Last Edition 4:30 p.m., Image 1
- The Marshall republican, June 16, 1911, Image 2
- The St. Johns herald, May 11, 1901, Image 1
- "Carry A. Nation: A National and International Figure". Kansas State Historical Society. Retrieved 2007-08-22.
- Abel Green and Joe Laurie, Show Biz From Vaude to Video (New York: Henry Holt & Co., 1951) 80–81.
- MRS. NATION AT ATLANTIC CITY.; She Only Sold Souvenirs and Took a Bath, and People Were Disappointed New York Times August 19, 1901, Wednesday Page 2
- Maxey, Al (February 8, 2008). "A Bulldog For Jesus: Reflecting on the Life and Work of Carrie A. Nation". Retrieved 2013-06-06.
- A Standard History of Kansas and Kansans, written & compiled by William E. Connelley, Secretary of the Kansas State Historical Society, Topeka. Chicago: Lewis Publishing Company, copyright 1918
- Connelley 1918; the site of the hospital is now Goddard Subdivision, a residential area including a street, Goddard Circle, named for Dr. Goddard.
- "Carry Amelia Nation". Find A Grave. Retrieved 2011-08-28.
- "Great Lakes My Bitter Wife Heading to LCBO". Canadian Beer News. 2013-04-17. Retrieved 2013-06-06.
- Devra, First (22 June 2013). "At cocktail bar Carrie Nation, temperance is no virtue". Retrieved 22 June 2015.
- The Use and Need of the Life of Carrie A. Nation (1905) by Carrie A. Nation
- Carry Nation (1929) by Herbert Asbury
- Cyclone Carry: The Story of Carry Nation (1962) by Carleton Beals
- Vessel of Wrath: The Life and Times of Carry Nation (1966) by Robert Lewis Taylor
- Carry A. Nation: Retelling The Life (2001) by Fran Grace
|Wikimedia Commons has media related to Carrie Nation.|
- Photos, letters, and other primary sources related to Carry Nation Kansas Memory, the digital portal of the Kansas Historical Society]
- Carrie Amelia Moore Nation (1846–1911) – The Encyclopedia of Arkansas History & Culture
- Carry A. Nation: The Famous and Original Bar Room Smasher – Kansas State Historical Society
- Photos of Carry Nation – Fort Bend Museum, hosted by the Portal to Texas History
- Works by Carrie Nation at Project Gutenberg
- Works by or about Carrie Nation at Internet Archive
- Carry Nation's hammer, Kansas Museum of History
- Carry Nation's purse, Kansas Museum of History
- Carry Amelia Nation at Find a Grave
- Carrie A. Nation
- Booknotes interview with Fran Grace on Carry A. Nation: Retelling the Life, October 14, 2001.