||This article is incomplete. (August 2013)|
Cartesianism is the name given to the philosophical doctrine (or school) of René Descartes. Descartes is often regarded as the first thinker to emphasize the use of reason to develop the natural sciences. For him, the philosophy was a thinking system that embodied all knowledge, and expressed it in this way:
Cartesians view the mind as being wholly separate from the corporeal body. Sensation and the perception of reality are thought to be the source of untruth and illusions, with the only reliable truths to be had in the existence of a metaphysical mind. Such a mind can perhaps interact with a physical body, but it does not exist in the body, nor even in the same physical plane as the body.
In general, Cartesian thought divides the world into three areas of existence:
- that inhabited by the physical body (matter),
- that inhabited by the mind, and
- that inhabited by God.
In The Netherlands, where Descartes had lived for a long time, Cartesianism was a doctrine popular mainly among university professors and lecturers. In Germany the influence of this doctrine was not relevant and followers of Cartesianism in the German-speaking border regions between these countries (e.g., the iatromathematician Yvo Gaukes from East Frisia) frequently chose to publish their works in The Netherlands. In France, it was very popular, and gained influence also among Jansenists such as Antoine Arnauld, though there also, as in Italy, it became opposed by the Church. In Italy, the doctrine failed to make inroads, probably since Descartes' works were placed on the Index Librorum Prohibitorum in 1663.
In England, because of religious and other reasons, Cartesianism was not widely accepted. Though Henry More was initially attracted to the doctrine, his own changing attitudes toward Descartes mirrored those of the country: "quick acceptance, serious examination with accumulating ambivalence, final rejection."
- Antoine Arnauld
- Balthasar Bekker
- Tommaso Campailla
- Johannes Clauberg
- Michelangelo Fardella
- Antoine Le Grand
- Adriaan Hereboord
- Nicolas Malebranche
- François Poullain de la Barre
- Edmond Pourchot
- Pierre-Sylvain Régis
- Henricus Regius
- Jacques Rohault
- Christopher Wittich
- Emily Grosholz (1991). Cartesian method and the problem of reduction. Oxford University Press. ISBN 0-19-824250-6.
But contemporary debate has tended to...understand [Cartesian method] merely as the 'method of doubt'...I want to define Descartes's method in broader terms...to trace its impact on the domains of mathematics and physics as well as metaphysics.
- René Descartes; Translator John Veitch. "Letter of the Author to the French Translator of the Principles of Philosophy serving for a preface". Retrieved August 2013.
- Copleston, Frederick Charles (2003). A history of philosophy, Volume 4. Continuum International. p. 174. ISBN 978-0-8264-6898-7.
- Lennon, Thomas M.; John M. Nicholas; John Whitney Davis (1982). Problems of Cartesianism. McGill-Queen's Press. p. 4. ISBN 978-0-7735-1000-5.
- Cristofolini, Paul; "Campailla, Thomas" in Biographical Dictionary of Italians - Volume 17 (1974), Istituto della Enciclopedia Italiana. Retrieved 30 September 2015
- Francisque Bouillier, Histoire de la philosophie cartésienne (2 volumes) Paris: Durand 1854 (reprint: BiblioBazaar 2010).
- Eduard Jan Dijksterhuis, Descartes et le cartésianisme hollandais. Études et documents Paris: PUF 1951.
- Tad M. Schmaltz (ed.), Receptions of Descartes. Cartesianism and Anti-Cartesianism in Early Modern Europe New York: Routledge 2005.
- Richard A. Watson, The Downfall of Cartesianism 1673-1712. A Study of Epistemological Issues in Late 17th Century Cartesianism The Hague: Martinus Nijhoff 1966.
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