Cemetery of Confucius
|Temple and Cemetery of Confucius and the Kong Family Mansion in Qufu|
|Name as inscribed on the World Heritage List|
|Criteria||i, iv, vi|
|Inscription||1994 (18th Session)|
The Cemetery of Confucius, also known under its Chinese name Kong Lin (Chinese: 孔林; pinyin: Kǒng Lín; literally: "Kongs' Forest"), is a cemetery of the Kong clan (the descendants of Confucius) in Confucius' hometown Qufu in Shandong province. Confucius himself and some of his disciples are buried there, as well as many thousands of his descendants.
Since 1994, the Cemetery of Confucius has been part of the UNESCO World Heritage Site "Temple and Cemetery of Confucius and the Kong Family Mansion in Qufu". The two other components of the site are the Temple of Confucius dedicated to the memory of the philosopher and the Kong Family Mansion, where his descendants lived. The three sites are collectively known in Qufu as San Kong (三孔), i.e. "The Three Confucian [sites]".
In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 kilometres (4.7 mi), enclosing an area of 3.6 square kilometres (1.4 sq mi). In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2,000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation.
The cemetery suffered serious damage in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan. The corpse of the 76th-generation Duke Yansheng was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.
The Cemetery of Confucius is located north of the historic walled city of Qufu, about two kilometers north of the Temple and Mansion of Confucius (which are in the south-central part of the walled city), and 1.5 km north of the Temple of Yan Hui, dedicated to the sage's favorite student (which is just inside the northern gates of the city wall). The main north-central axis of the walled city, Gulou Jie ("Drum Tower Avenue"), becomes Beiguan Jie ("North Gate Avenue") after passing through the north gate of the city wall. The avenue runs north for 1266 m as a wide boulevard decorated with the Wan gu chang chun (万古长春) memorial arch and lined by cypresses and pine trees, finally arriving at the main (southern) gates of the cemetery.
The oldest graves found in this location date back to the Zhou Dynasty. The original tomb erected here in memory of Confucius on the bank of the Sishui River had the shape of an axe. In addition, it had a brick platform for sacrifices. The present-day tomb is a cone-shaped hill. Tombs for the descendants of Confucius and additional stelae to commemorate him were soon added around Confucius' tomb.
Since Confucius' descendants were conferred noble titles (Duke Yansheng) and were given imperial princesses as wives, many of the tombs in the cemetery show the status symbols of noblemen. Tombstones came in use during the Han Dynasty. Today, there are over three thousand stone tablets (mostly, tombstones) dating from China's imperial period still standing in the cemetery. According to an official count, among them there are 22 tablets from the Song Dynasty, 6 from Jin, 45 from Yuan, 506 from Ming and 2626 from Qing still standing in the cemetery. There are also 568 tablets from the Republic of China period and 50 modern (PRC-era) tablets, as well as 180 tablets whose age cannot be determined; this brings the total to 4003.
The Ming burials are primarily found in the western part of the cemetery, and those from the Qing era, in the eastern part. In the Ming section, particularly notable is a comparatively small area located about 1 km to the northwest of the Tomb of Confucius, where about a dozen of Dukes of Yansheng, from the 55th to the 64th generation, have been buried. The dukes' tomb sites in this area are arranged more or less chronologically in rows from the south to the north, and, within each row, from the east of the west. Each duke has his own spirit way, oriented from the south to the north, which typically includes (in the south-to-north order) the following sculptures: three pairs of animals (felines, sometimes winged; rams; horses); a memorial arch; a bixi with a stele; two guardian figures (a warrior on the west side of the path, and a civil official on the east side); and a stele in front of the small tumulus under which the duke is buried. A smaller subsidiary area with late Ming - early Qing spirit ways, is located about 500 m northeast of this main area.
More than 10,000 mature trees give the cemetery a forest-like appearance.
|Wikimedia Commons has media related to Kong Lin.|
- Ma, Aiping; Si, Lina; Zhang, Hongfei (2009), "The evolution of cultural tourism: The example of Qufu, the birthplace of Confucius", in Ryan, Chris; Gu, Huimin, Tourism in China: destination, cultures and communities, Routledge advances in tourism, Taylor & Francis US, p. 183, ISBN 0-415-99189-7
- Asiaweek, Volume 10
- Jeni Hung (April 5, 2003). "Children of confucius". The Spectator. Retrieved 2007-03-04.
- 第三十二篇文物名胜 - 第一章孔孟古迹 - 第三节林墓 - 孔林
- 孔林 - 石刻 (Kong Lin - sculptures)
- 孔林 - 墓葬 - 第二辑 嫡孙墓 (Kong Lin - Burials - [Confucius'] Main-line descendants), and the entries about individual graves. See also photos on Commons.
- See e.g. the entry for Kong Shangtan (孔尚坦) in 孔林 - 墓葬 - 族孙墓