Chaim Leib Shmuelevitz

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Chaim Leib Shmuelevitz
Chaim Leib Shmuelevitz.jpg
Kaunas, Lithuania
Died2 January 1979
Jerusalem, Israel
BuriedHar HaMenuchot

Rav Chaim Leib Halevi Shmuelevitz, (Hebrew: חיים לייב שמואלביץ‎ ;1902–1979)[1] — also spelled Shmulevitz, in Hebrew: חיים שמואלביץ‎ — was a member of the faculty of the Mirrer Yeshiva for more than 40 years,[2] in Poland, Shanghai and Jerusalem, serving as Rosh yeshiva during its sojourn in Shanghai from 1941 to 1947, and again in the Mirrer Yeshiva in Jerusalem from 1965 to 1979. He taught, guided, and inspired thousands of disciples throughout his lifetime, by word and deed, with legendary diligence and intensity in Torah study.

Early years[edit]

Rav Shmuelevitz was born on the second day of Rosh Hashana 5663 (3 October 1902) in Kovno, Lithuania,[1] to Rav Refoel Alter Shmuelevitz and Ettel (née Horowitz), a daughter of Rav Yosef Yozel Horwitz, known as the Alter of Novhardok. The sandek at his bris milah was Rav Yitzchok Blazer ("Reb Itzele Peterburger"), a Torah and mussar luminary of the time, who was one of Rav Yisrael Salanter's greatest disciples.

In Rav Chaim Leib's youth, his family moved to Stutchin. Until the age of 16, he was educated by his father, who was one of the leading yeshiva lecturers in Lithuania. In 1919 Rav Refoel Alter, who was then the rosh yeshiva of Shaarei Torah in Grodno, died suddenly. Within a very short time, his mother died too, orphaning Rav Chaim Leib, his younger brother Shlomo, and two sisters.

Rav Refoel Alter's position at the yeshiva was taken up by Rav Shimon Shkop. Rav Chaim Leib developed a close bond with Rav Shkop. At the age of 18, Rav Chaim Leib's mentor invited him to deliver the third-level shiur in the preparatory academy at the yeshiva. Rav Shmuelevitz held this position for a few years before transferring to the yeshiva in Mir. Many of his students of those years later became great Torah leaders, and his own four years in Grodno with Rav Shkop had a profound influence on his approach to Talmudic analysis.

At the age of 22, Rav Shmuelevitz headed a group of students who transferred from Grodno to Mir. In accordance with the contemporary practice in the yeshiva world, Rav Chaim Leib became known as Chaim Stutchiner,[3][4] after the shtetl in which he grew up. The Mirrer rosh yeshiva, Rav Eliezer Yehuda Finkel, set his sights on Rav Shmuelevitz as his eventual spiritual heir. He set the seal on this future appointment by offering his student the hand of his daughter in marriage.

Rav Shmuelevitz married Rebbetzin Chana Miriam,[5] the rosh yeshiva's daughter, on the last day of Hanukkah, 3 Tevet 5690 (3 January 1930).[6] A scant few years later, at the relatively young age of 31, Rav Shmuelevitz was appointed as a maggid shiur, delivering regular lectures. Rav Shmuelevitz's lectures were modeled on the study strategy of his erstwhile mentor, Rav Shimon Shkop, personalized in a style of his own. The hallmark of his lectures was depth combined with a fabulous breadth; it was not uncommon for him to cite 20 or 30 different sources from far-flung corners of the Talmud and its commentaries during a single shiur. These shiurim attracted a wide audience, including some of the most advanced students in Mir.

World War II[edit]

With the outbreak of World War II, Mir Yeshiva was forced into exile. The students and faculty fled from Mir to Vilna, where they stayed for about two months, after which they moved to Keidan, where they managed to set up the yeshiva once more in 1940. After being ordered out of Keidan seven months later by the Communist authorities, the yeshiva divided into four groups,[7][8] each numbering between eighty and one hundred students. Rav Shmuelevitz's shiurim continued virtually without interruption throughout the early period of World War II, while when the yeshiva was continually in transit. In late 1940, hundreds of Mir yeshiva students obtained visas from Chiune Sugihara to travel via Siberia and Vladivostok to Japan.

The yeshiva stayed in Kobe, Japan, for about six months, and then relocated to Shanghai for the next five years. Although living conditions were extremely difficult, the yeshiva prospered. As Rav Eliezer Yehuda Finkel had gone to Palestine to obtain visas for the yeshiva and was forced to remain there, Rav Shmuelevitz and the mashgiach, Rav Yechezkel Levenstein, assumed responsibility for the day-to-day running of the yeshiva.


The yeshiva in the Beth Aharon Synagogue, Shanghai; Rav Shmuelevitz is seated in the front row, second from right

Somehow, Rav Shmuelevitz became responsible for the financial needs of all Jewish learning institutions in the city, not just his own. These included contingents of the famed yeshivas of Kamenetz, Kletzk, Lubavitch, and Lublin.[1] This was despite the fact that exchanging foreign currency in Shanghai was fraught with danger and Rav Shmuelevitz lived with a perpetual fear of being apprehended by the authorities.

A short while after arriving in Shanghai, Rav Shmuelevitz received American visas only for himself and his family. He refused them, saying that he would leave only when all the students had received their visas. This ultimately meant staying in Shanghai for five and a half years.

These and other details were part of the 1966 testimony given by Rav Chaim Shmulevitz and his wife to Yad VaShem.[9]

Move to Jerusalem[edit]

In 1947 the yeshiva moved again — as always, as a single unit — this time, to the United States, where Rav Shmuelevitz spent six months before rejoining his father-in-law, Rav Eliezer Yehudah Finkel, in the Mirrer Yeshiva in Jerusalem.[1][7] For the next 32 years, until his death in 1978, Rav Shmuelevitz remained in Mir-Jerusalem, disseminating his unique wisdom and insight to thousands of disciples.

He became active in Agudath Israel in Israel, and its Moetzes Gedolei HaTorah (Council of Torah Sages) on which he served.[7] He also became the father-in-law of Rav Nochum Partzovitz, his successor as rosh yeshiva.


Rav Shmuelevitz was well known for his ability to become totally engrossed in his Torah study for hours at a time. His ethical discourses, many of which have been published in English, are considered classics. They offer novel interpretations and reveal his penetrating insights into human nature.

Besides being regarded as a leading Torah scholar, Rav Shmulevitz was famed for his sterling character and all-encompassing concern for his fellow Jews.

Rav Shmuelevitz's respect for his father was legendary and he quoted him often in both Torah lectures and mussar discourses. He considered his father's handwritten Torah chiddushim (new Torah insights) his most valued possessions. During the Six-Day War, when the yeshiva was within range of Jordanian artillery fire, Rav Shmuelevitz sent some of the manuscripts to America with his uncle, Rav Avraham Yoffen, with specific instructions that he carry them by hand and not put them in his luggage, because, "Dos iz meyn gantze leben (This is my whole life)."


His youngest son, Rav Meir Shmulevitz, lives in Kiryat Mattersdorf, Jerusalem, and Rav Chaim's son Avrohom Shmulevitz is a Rosh mesivta at the Mirrer Yeshiva.[9] Both were born in Israel.

Of their older siblings, Rebbetzin Partzovitz and Rebbetzin Ezrachi, were born in Mir, as was their brother Rav Refoel, Z"L.[10] Their sister Rebbetzin Weiss was born in Shanghai.

Final days[edit]

His gravesite at Har HaMenuchot.

A few days after Sukkot 1978, Rav Shmuelevitz was rushed to the hospital and, for the next two months, his life hung by a thread. Even during the weeks of semi-consciousness his lips moved, and from time to time he could be heard mumbling words of Torah. Rav Moshe Feinstein said, "The world rested upon Reb Chaim's shoulders." Jews worldwide prayed for his recovery. Two months later on the third of Tevet,[5][11] Rav Shmuelevitz died at the age of 76. Nearly 100,000 mourners attended his funeral.[7] He is buried on Har HaMenuchot.

During his lifetime, Rav Shmuelevitz committed to paper his every lecture and public address, leaving behind at his death thousands of handwritten pages, including chiddushim on every tractate of the Talmud.

Audio Lectures[edit]


  • Sichos Mussar – Ethical discourses, reprinted as Sichos Mussar: Reb Chaim's Discourses: The Shmuessen of the Mirrer Rosh Yeshiva, Rav Chaim Shmulevitz. Brooklyn: Mesorah Publications, 1989. ISBN 0-89906-943-6.


  1. ^ a b c d Eliahu Meir Klugman. "Rav Chaim Leib Shmulevitz".
  2. ^ "For fifty years..." "The Rosh Yeshiva: The story of Rav Chaim Shmulevitz".
  3. ^ "known as R' Chaim Stutchiner." "Hilchos Aveilus" (PDF).
  4. ^ "Shabbos Parshas Tetzaveh - Parshas Zachor" (PDF). March 7, 2009.
  5. ^ a b >name on 1930 wedding invitation: "Invitation from Rav Chaim Shmuelevitz to his Wedding – Mir, 1930".
  6. ^ His Petira was also on that date, his 49th wedding anniversary
  7. ^ a b c d Rav Yehoshua Leiman (July 17, 1998). "JEWISH HISTORY: Rav Chaim Leib Shmulevitz, Part III - Shanghai". The Jewish Press. p. 57.
  8. ^ The article cites Operation Torah Rescue by Rav Yechezkel Leitner, and the latter is cited in: "Dei'ah veDibur - Information & Insight".
  9. ^ a b Tzvi Yaakovson (December 24, 2014). "Rav Chaim Shmulevitz zt"l On His Holocaust Rescue". Yated Neeman.
  10. ^ Niftar 5776. Tzvi Yaakovson (January 20, 2016). "Rav Refoel Shmulevitz Zt"l - "My Job in This World Is to Teach Torah"".
  11. ^ his 49th wedding anniversary


  • Sorasky, Aharon (September 2002). "Hebrew: פה המתגבר בתורה‎". קול התורה Kol Hatorah. 53: 93–99.

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