Chapel of Saint Helena, Jerusalem
|The Chapel of Saint Helena|
|Affiliation||Armenian Apostolic Church|
In the south east of the chapel there is a chair which was reputed to be a seat that was sat in by Helena, the mother of the Emperor Constantine when she was looking for the True Cross. There are two apses in the church, one dedicated to Saint Helena and one to the penitent thief on the cross. The chapel is modestly adorned in memory of Saint Helena's simplicity.
The chronicler William of Tyre reports on the renovation of the Church of the Holy Sepulcher in the mid-12th century. The crusaders investigated the eastern ruins on the site, occasionally excavating through the rubble, and while attempting to reach the cistern where the True Cross was believed to have been found, they discovered part of the original ground level of Hadrian's temple enclosure; they decided to transform this space into a chapel dedicated to Helena, widening their original excavation tunnel into a proper staircase.
During 1973–1978 restoration works and excavations were made on the Holy Sepulchre To the east of the Chapel of St. Helena, the excavators discovered a void containing a 2nd-century drawing of a Roman ship, two low walls which supported the platform of Hadrian's 2nd-century temple, and a higher 4th century wall built to support Constantine's basilica; the Armenian authorities have recently converted this archaeological space into the Chapel of Saint Vartan, and created an artificial walkway over the quarry on the north of the chapel, so that the new Chapel could be accessed (by permission) from the Chapel of St. Helena.
The large decorative floor mosaic is modern, from the 20th century, by the Israeli artist Have Yofe. Part of it depicts churches in historical Armenia. Despite the images being obviously modern in their representational style, some guides tell visitors the mosaic is antique. 
- [full citation needed]
- Jerome Murphy-O'Connor, The Holy Land, (1998), page 59
- the height difference can be easily seen - the yellowish wall on the left is the 4th century wall, the pinkish wall on the right is the 2nd century wall
- Simon Goldhill, "Jerusalem, City of Longing", 2009, p36.
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