Charles K. Bliss
||This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. (December 2013) (Learn how and when to remove this template message)|
|Charles K. Bliss|
|Born||Karl Kasiel Blitz
|Alma mater||Vienna University of Technology|
|Occupation||chemical engineer, semiotician|
|Known for||Inventor of Blissymbolics|
Bliss was born Karl Kasiel Blitz, the eldest of four children to Michel Anchel and Jeanette Blitz, in Chernivtsi in the Austro-Hungarian Empire (current Ukraine). The family were impoverished and the senior Blitz supported the family as an optician, mechanic, and wood turner.
Later on Bliss said that the symbols on his father's circuit diagrams made instant sense to him. They were a "logical language". He was similarly impressed by chemical symbols, which he thought could be read by anyone, regardless of their mother tongue.
When Bliss was eight years old, Russia lost the Russo-Japanese War, Russian pogroms against the Jews accelerated, and refugees came into Bliss's town from the nearby Russian town of Kishinev. Also in 1905 Bliss saw a slide show of the Austro-Hungarian North Pole Expedition of Weyprecht and Payer. It inspired him to study engineering to improve technology for ordinary people.
Detention and the War
In March 1938, the Third Reich annexed Austria via the Anschluss, and Bliss, as a Jew, was sent to Dachau concentration camp. Later he was moved to Buchenwald concentration camp. His wife, Claire, a German Catholic, made constant efforts to have him released. He was released but was required to leave the country for England immediately. In England, Bliss tried to bring his wife to him; however, the outbreak of World War II in September 1939 made this impossible. It was here that, because the Nazi bombing of England was called the "blitz," he changed his surname to Bliss.
Bliss arranged for Claire to escape Germany via his family in Czernowitz, Romania (now called Chernivtsi and in the Ukraine). Needing to leave there, Claire moved on to Greece and safety – until October 1940 when the Italians invaded Greece. The couple were re-united on Christmas Eve 1940, after Claire continued east to Shanghai and Charles went west to Shanghai via Canada and Japan.
After the Japanese occupied Shanghai, Bliss and his wife were placed into the Hongkew ghetto. Claire, as a German and a Christian had the option of claiming her German citizenship, applying for a divorce and being released. She did not do so but accompanied Bliss into the ghetto.
In Shanghai, Bliss became interested in Chinese characters, which he mistakenly thought were ideograms. He studied them and learned how to read shop signs and Chinese newspapers. With some astonishment he one day realised that he had been reading the symbols off not in Chinese, but in his own language, German. With ideograms for his inspiration, Bliss set out to develop a system of writing by pictures. At that time Bliss had not become aware of Gottfried Wilhelm Leibniz's "Universal Symbolism".
Bliss and his wife migrated to Australia after the war, reaching Australia in July 1946. His semiotic ideas met with universal rejection. Bliss, without any Australian or Commonwealth qualifications had to work as a labourer to support his family. He worked on his system of symbols at night. Bliss and his wife became Australian citizens.
Originally Bliss had called his system "World Writing" because the aim was to establish a series of symbols that would be understood by all, regardless of language. Bliss then decided an English-language name was too restricted and called the system Semantography. In Sydney in 1949 Bliss published the three-volume International Semantography: A non-alphabetical Symbol Writing readable in all languages. There was no great positive reaction. For the next four years Claire Bliss sent 6,000 letters to educators and universities, to no better effect.
Bliss's wife died in 1961 after years of ill health.
In 1965 Bliss published a second edition of his work, Semantography (Blissymbolics).
It was about this time that the increase in international tourism convinced many that only a pictorial symbol language could be understood by all. Bliss made sure his idea was attached to his name, hence Blissymbolics.
In 1971, Bliss learned that, since 1965, a particular centre in Canada was using his symbols to teach children with cerebral palsy to communicate. He was thrilled at first, but he became horrified when he learned that the center had extended his set of symbols and was using the symbols as a bridge to help the children learn to use spoken and written words in a traditional language, which were far from his vision for Blissymbolics. He badgered and eventually sued the center, at one time even threatening a nurse with imprisonment. After ten years of constant attacks from Bliss, the center came to a compromise with Bliss because they felt the publicity he drew was bringing a bad name to the center. The world copyright for use of his symbols with handicapped children was licensed to the Blissymbolics Communication Foundation in Canada.
Bliss was made a Member of the Order of Australia (A.M.) in 1976 for services to the community, in particular, handicapped children.
On the basis of the recognition of the innovative nature of his work, Bliss was appointed an Honorary Fellow in Linguistics at the Australian National University, by the (then) Head of the ANU School of Linguistics, Professor Bob Dixon, in 1979.
Bliss died in 1985.
- Bliss, C.K., International Semantography: A Non-Alphabetical Symbol Writing Readable in All Languages. A Practical Tool for General International Communication, Especially in Science, Industry, Commerce, Traffic, etc. and for Semantical Education, Based on the Principles of Ideographic Writing and Chemical Symbolism, Institute of Semantography, (Sydney), 1949.
- Bliss, C.K., Semantography-Blissymbolics: A Simple System of 100 Logical Pictorial Symbols, Which can be Operated and Read Like 1+2=3 in All Languages... (Third, Enlarged Edition), Semantography-Blissymbolics Pubs, (Sydney), 1978.
- Bliss, C.K., Semantography and the Ultimate Meanings of Mankind: Report and Reflections on a Meeting of the Author with Julian Huxley. A selection of the Semantography Series; with "What scientists think of C.K. Bliss' semantography", Institute for Semantography, (Sydney), 1955.
- Bliss, C.K., The Blissymbols Picture Book (Three Volumes), Development and Advisory Publications of N.S.W. for Semantography-Blissymbols, (Coogee), 1985.
- Bliss, C.K., The Story of the Struggle for Semantography: The Semantography Series, Nos.1–163, Institute for Semantography, (Coogee), 1942–1956.
- Bliss, C.K. & McNaughton, S., Mr Symbol Man: The Book to the Film Produced by the National Film Board of Canada and Film Australia (Second Edition), Semantography (Blissymbolics) Publications, (Sydney), 1976.
- Bliss, C.K. (& Frederick, M.A. illus.), The Invention and Discovery That Will Change Our Lives, Semantography-Blissymbolics Publications, (Sydney), 1970.
- Breckon, C.J., "Symbolism as a Written Language", pp.74–83 in Breckon, C.J., Graphic Symbolism, McGraw-Hill, Sydney), 1975.
- Reiser, O.L., Unified symbolism for world understanding in science: including Bliss symbols (Semantography) and logic, cybernetics and semantics: A paper read in parts at the Annual Meeting of the AmericanAssociation for the Advancement of Science, Philadelphia, 1951, and at the Conference of the InternationalSociety of Significa, Amsterdam, 1953, Semantography Publishing Co., (Coogee), 1955.