Charles Ora Card
Charles Ora Card
Charles Ora Card (c. 1901)
|Born||November 5, 1839|
|Died||September 9, 1906|
Zina Young Card Brown
Card was born in Ossian, New York, to Cyrus Williams Card and Sarah Ann Tuttle. In 1846, the family moved to St. Joseph County, Michigan, and later returned to New York. Card and his parents joined The Church of Jesus Christ of Latter-day Saints (LDS Church) in 1856, and that same year the Card family set out to join the body of Latter-day Saints in Utah Territory. Together they crossed the plains in one of the Mormon pioneer handcart companies. Sixteen-year-old Card assisted by standing guard, hunting buffalo, and carrying women and children across rivers. Once they arrived, the Card family settled first in Farmington, Utah, and later moved to Logan in 1860. There, Card built a log cabin for his family. He joined the local group of minute men and fought in disputes with Native Americans in 1852 and 1860. He attended school in Ogden. He also worked at his father's sawmill and small farm. He later owned both.
He worked as a teacher at the Sabbath Schools in Cache Valley, and later became the superintendent over schools in Logan. Card then became the superintendent of construction on the Logan Tabernacle and the Logan Temple. In this capacity, he supervised the work and encouraged the men to spend their free time studying scriptures. Card was a coroner, road commissioner, and justice of the peace in Cache Valley. He also served as a city councilman for sixteen years, beginning in 1866; his work for education and infrastructure made him a "pillar of the community." Such infrastructure included irrigation for multiple Utah towns, on which he worked for fifteen years as "irrigation canal company director." He was in charge of five mills during the same time period. His involvement in education continued as a member of the first board of trustees of Brigham Young College.
Card was called to the 56th quorum of Seventy shortly after arriving in Utah. He served an LDS mission in Michigan, Wisconsin, Iowa, New York, and Massachusetts in 1871. He was then the Cache Valley Stake President from 1884 to 1890. As stake president, he oversaw meetings for 30 Church units (wards and branches) 4 times a year. During this time, the LDS Church was experiencing strained relations with the federal United States government over the church practice of plural marriage. Card requested to be sent to Mexico, but was instead assigned to settle in Canada. Church president John Taylor instructed him to find "asylum and justice" in the north. Card took his wife, Zina Williams Card, and left for the North-West Territories of Canada in 1886, successfully escaping arrest. Travelling with twelve other families from Cache Valley, he founded Cardston, North-West Territories, Canada (in present-day Alberta), on June 3, 1887, at what was then called Lee's Creek encampment. Once the Alberta Stake was established, he became its first president. He thus served as a stake president for a total of more than 20 years.
The settlers created a town with a grid system and began irrigation projects. Mormon immigrants were praised by a Canadian government inspector for their irrigation efforts, but polygamy was outlawed in Canada soon after the settlement was created. In 1888, a request from John Taylor, Francis Lyman, and Charles Card to practice polygamy was denied by Canadian Prime Minister John MacDonald. Regardless, the population of Mormon immigrants in Cardston and its surrounding areas continued to flourish. In 1889 Card returned to Utah to give an account of Cardston's progress to church leaders. President Wilford Woodruff instructed him to return to Canada and expand the settlement, with a goal to make Cardston "permanent and self-sustaining." He subsequently purchased the surrounding areas and established settlements at Mountain View, Kimball, Beazer, and Leavitt in present-day Alberta. A railroad connected the colonies to the outside world, and encouraged more immigration; installation of telephones in the 1890s further developed Cardston. Upon its creation in 1895, Card became the first president of the Alberta Stake of the LDS Church. It was the first established outside of the United States. Irrigation projects were successful, and businesses and thousands of LDS settlers came to Cardston. Card continued to travel frequently between Alberta and Salt Lake City to give reports and receive direction from church leaders. The church directly participated in the Alberta Railway and Irrigation Company's efforts to irrigate the region. This "first large-scale corporate irrigation project" benefited from the involvement of the Mormon settlers under Card's direction. Card selected two sites for new settlements along the irrigation system: Magrath and Stirling. In 1902, he declared the Canadian colonies self-sufficient.
Card's first wife was Sarah Jane "Sallie" Birdneau, whom he married on October 4, 1867 in Salt Lake City, Utah. Card's memoirs reveal that theirs was a "strained relationship." Birdneau divorced him by March 24, 1884, testifying against Card "on charges of unlawful cohabitation" in court. Card had married a second wife, Sarah Jane Painter, on October 17, 1876. Then, while visiting his children who were attending Brigham Young Academy, he met the school's matron, Brigham Young's widowed daughter Zina Presendia Williams (née Young). The two were married on June 17, 1884 in Logan, Utah. Card then married Lavinia Clark Rigby on December 2, 1885. Because of his polygamy, the U.S. government sought to arrest him; he often lived in hiding under conditions of poverty and hunger. He wrote letters to his wives using false names. He changed locations every few days, visiting Sarah and Zina in Utah and Lavinia in Idaho as much as he could; he wished to stay with his wives and children for long periods of time, but his situation did not allow this. On July 26, 1886, the federal marshals found and arrested him, but he fled by jumping from the train. He lived again in hiding, often changing locations, until fleeing to Canada.
Fearing further persecution, Card took only one of his wives with him to settle Canada. Painter and Rigby selected Zina Williams Card to accompany him. However, he still remained married to all three of them. Whenever he returned to Utah to report on Cardston's progress to church leaders, he visited Painter and Rigby in Logan and Rexburg, Idaho, respectively. Dividing his time between his three families and providing for a growing number of children was challenging. He sought to provide each of them with as much love and financial support as possible. Card's many business ventures in Cardston were not very successful, so he ran a simple store from home. Zina's mother, Zina Diantha Young, visited them often. As a local leader, he enjoyed success. He introduced new farming technology and played a role in the establishing a school and four church meeting houses in Cardston. He also reportedly "reached an understanding" with the neighboring Blood Indian Reserve. He worked as a land agent for the dominion government. He is described as having "astute political sensitivity," and gained the respect of other Canadian leaders after visiting them. He was also devoutly religious, and his beliefs influenced how he led Cardston. His wealth and prominence grew, and he and Zina were visited by businessmen and government officials in their home.
When Card's health began to decline in August 1903, he and his family moved back to Logan. His third wife, Lavinia Rigby, lived with him and took care of him during his last days. He died on September 9, 1906.
"Under the guidance of Card, irrigation, a village settlement pattern, cooperative economic enterprise, and a web of cultural, social, and religious activities - all elements of a unique way of life - were transferred and adapted from the American Great Basin. A distinctive Mormon country in southern Alberta is the legacy of Charles Ora Card and the early immigrants."
Charles Card played an important role in the settlement of southern Alberta. His economic and spiritual leadership inspired Mormon immigration to Canada. His served as middle man between the LDS Church and the Alberta Irrigation Company, and was in charge of recruiting people to work on the canal project. Within two years, 115 miles were finished. The Mormon settlers were referred to as "the most successful colonizing instruments on the continent." Lee writes that, along with the Canadian government itself, "the Mormons were an indispensable element in the Canadian irrigation story."
His original residence in Cardston, built in 1887, has been restored and now serves as a museum. It is one of the oldest structures of its kind in Alberta today.
Ten thousand Mormon settlers lived in southern Alberta in 1911. By 1923, "80 percent of the Latter-day Saint population in Canada lived within a 100-mile radius of Cardston," the city founded by and named after Charles O. Card. That same year, the Cardston Alberta LDS Temple was finished, making it the first temple built outside the United States. According to the LDS Church's website, 82,088 members of the Church live in Alberta today.
- Edward J. Wood (successor to Card as Stake President in Alberta)
- Richard E. Bennett, "Canada: From Struggling Seed, the Church Has Risen to Branching Maple," Ensign, September 1988, p. 30.
- Brown, George W.; Cook, Ramsay; Hamelin, Jean (1966). Dictionary of Canadian Biography. 13. Springer Science & Business Media. pp. 164–165. ISBN 9780802039989.
- Jensen, Andrew (1901). Latter-day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in The Church of Jesus Christ of Latter-day Saints. 1. Salt Lake City, Utah: The Andrew Jensen History Company. pp. 296–298.
- Huntington Family Association (1915). The Huntington Family in America: A Genealogical Memoir of the Known Descendants of Simon Huntington from 1633 to 1915, Including Those who Have Retained the Family Name, and Many Bearing Other Surnames. Hartford, Connecticut: Huntington Family Association. pp. 389.
zina presendia young.
- Godfrey, Donald G. (1997). "Zina Presendia Young Williams Card: Brigham's Daughter, Cardston's First Lady". Journal of Mormon History. 23 (2): 107–127. JSTOR 23287489.
- Carmack, Noel A. (1996). "Labor and the Construction of the Logan Temple, 1877-1884". Journal of Mormon History. 22 (1): 63, 67. JSTOR 23287417.
- Godfrey, Donald G. and Kenneth W. (2006). The Diaries of Charles Ora Card: The Utah Years, 1871-1886. Provo, Utah: Brigham Young University Religious Studies Center. pp. xv–xix. ISBN 0-8425-2609-9.
- "Review of The Diaries of Charles Ora Card: The Canadian Years, 1886-1903". Journal of Mormon History. 25 (2): 266–268. 1999. ISSN 0094-7342. JSTOR 23288206.
- Rogers, Jedediah S. (2008). "Review of The Diaries of Charles Ora Card: The Utah Years, 1871—1886". Journal of Mormon History. 34 (3): 246–248. ISSN 0094-7342. JSTOR 23290559.
- Evans, Sterling (2006). The Borderlands of the American and Canadian Wests: Essays on Regional History of the Forty-ninth Parallel. Lincoln, Nebraska: University of Nebraska Press. pp. 172–183. ISBN 9780803218260.
- Hatch, Neldon. "A History of the Church of Jesus Christ of Latter-day Saints in Cardston and Area to 1950". Chief Mountain Country: A History of Cardston and District. 1: 173. Archived from the original on 2011-05-16 – via Our Roots.
- Lee, Lawrence B. (1968). "The Mormons Come to Canada, 1887-1902". The Pacific Northwest Quarterly. 59 (1): 11–22. JSTOR 40488461.
- Sherlock, Richard (1975). "Mormon Migration and Settlement after 1875". Journal of Mormon History. 2: 64–65. JSTOR 23286028.
- Lee, Lawrence B. (1966). "The Canadian-American Irrigation Frontier, 1884-1914". Agricultural History. 40 (4): 271–284. JSTOR 3739898.
- Bradley, Martha Sonntag; Woodward, Mary Brown Firmage (2000). "10". Four Zinas: A Story of Mothers and Daughters on the Mormon Frontier. Salt Lake City, Utah: Signature Books. pp. 275–312.
- Otter, A. A. Den (1995). "The Diaries of Charles Ora Card: The Canadian Years, 1886–1903 ed. by Donald G. Godfrey, and Brigham Y. Card (review)". The Canadian Historical Review. 76 (2): 265–267. ISSN 1710-1093.
- Editor, Don L. SearleAssociate. "Cardston—Harvesting a Pioneer Heritage". www.churchofjesuschrist.org. Retrieved 2020-01-23.CS1 maint: extra text: authors list (link)
- Godfrey, Donald G. and Kenneth W. (2006). The Diaries of Charles Ora Card: The Utah Years, 1871-1886. Provo, Utah: Brigham Young University Religious Studies Center. p. 570. ISBN 0-8425-2609-9.
- "HistoricPlaces.ca - HistoricPlaces.ca". www.historicplaces.ca. Retrieved 2020-01-28.
- Cannon, Mike (1991-06-29). "SOUTHERN ALBERTA HAS RICH HERITAGE OF FAITH". Deseret News. Retrieved 2020-01-28.
- "LDS Statistics and Church Facts | Total Church Membership". www.mormonnewsroom.ca. Retrieved 2020-01-28.
- "About Orson Scott Card". www.hatrack.com. Retrieved 2020-01-23.
- Charles Ora Card collection, MSS 1543 at L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
- Charles Ora Card diaries, MSS 6024 at L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
- Charles Ora Card letters, MSS SC 1865 at L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
- Charles Ora Card correspondence, MSS 1543 Series 2, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.
- Zina Young Williams Card papers, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
- Zina Presendia Young Williams Card collection, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
- Joseph Y. Card diaries, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
- Dan Erickson (1995). "Alberta Polygamists? The Canadian Climate and Response to the Introduction of Mormonism's "Peculiar Institution." The Pacific Northwest Quarterly. Vol. 86, No. 4. pp. 155-164. JSTOR.