Cheng Yi (philosopher)

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search
Cheng Yi
Cheng Yi.jpg
Imaginary of Cheng Yi by Shangguan Zhou (上官周, b. 1665).
Born 1033
Died 1107 (aged 74)
Era Neo-Confucianism
Region Chinese Philosophy

Cheng Yi (simplified Chinese: 程颐; traditional Chinese: 程頤; pinyin: Chéng Yí; Wade–Giles: Ch'eng I, 1033–1107), courtesy name Zhengshu (正叔), also known as Yichuan Xiansheng (伊川先生), was a Chinese philosopher born in Luoyang during the Song Dynasty. He worked with his older brother Cheng Hao. Like his brother, he was a student of Zhou Dunyi, a friend of Shao Yong, and a nephew of Zhang Zai. The five of them along with Sima Guang are called the Six Great Masters of the 11th century by Zhu Xi.

Cheng entered the national university in 1056, and received the "presented scholar" degree in 1059. He lived and taught in Luoyang, and declined numerous appointments to high offices. In 1086, he was appointed expositor-in-waiting and gave many lectures to the emperor on Confucianism. He was more aggressive and obstinate than his brother, and made several enemies, including Su Shi, the leader of the Sichuan group. In 1097, his enemies were able to ban his teachings, confiscate his properties, and banish him. He was pardoned three years later, but was blacklisted and again his work was banned in 1103. He was finally pardoned in 1106, one year before his death.

In 1452 the title Wujing Boshi (五經博士) was bestowed upon the descendants of Cheng Yi and other Confucian sages such as Mencius, Zengzi, Zhou Dunyi, and Zhu Xi.[1]

A well known chengyu 程門立雪 refers to an incident when two men (Yang Shi and You Zuo) requesting to be taken on as his disciples stood in the snow for hours at his door and became renowned examples of the Confucian virtues of devotion to learning and respect for one's master.[2]

Cheng Yi is widely believed to be responsible for the rise of the cult of widow chastity.[3][4] He argued that it would be improper for a man to marry a widow since she had lost her integrity. On the question of widows who had become impoverished due to the death of their husbands, Cheng stated: "To starve to death is a small matter, but to lose one's chastity is a great matter."[3][4] The practice of widow chastity that became common in the Ming and Qing dynasty would led to hardship and loneliness for many widows.[5]

References[edit]

  1. ^ Wilson, Thomas A.. 1996. “The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage”. The Journal of Asian Studies 55 (3). [Cambridge University Press, Association for Asian Studies]: 559–84. doi:10.2307/2646446. https://www.jstor.org/stable/2646446 p. 571.
  2. ^ Yao, Xinzhong (2003). O - Z. Taylor & Francis US. p. 739. ISBN 9780415306539. 
  3. ^ a b Li-Hsiang Lisa Rosenlee (2007). Confucianism and Women: A Philosophical Interpretation. State University of New York Press. pp. 132–133. ISBN 978-0791467503. 
  4. ^ a b Patricia Buckley Ebrey (19 September 2002). Women and the Family in Chinese History. Routledge. pp. 10–12. ISBN 978-0415288224. 
  5. ^ Adler, Joseph A. (Winter 2006). "Daughter/Wife/Mother or Sage/Immortal/Bodhisattva? Women in the Teaching of Chinese Religions". ASIANetwork Exchange, vol. XIV, no. 2. Retrieved 18 May 2011.