Cherokee heritage groups
Cherokee heritage groups are associations, societies and other organizations located primarily in the United States, which are made up of people who may have distant heritage from a Cherokee tribe, or who may hold a belief that they have such heritage. Usually such groups consist of those who do not qualify for enrollment in any of the three, federally recognized, Cherokee tribes (The Cherokee Nation, The Eastern Band of Cherokee Indians, or The United Keetoowah Band of Cherokee Indians).
Some of these heritage groups, notably the authorized satellite communities of the federally-recognized tribes, seek to preserve Cherokee language and culture. However others are not groups that have existed from historical times, and their members may have no connection whatsoever to Cherokee culture or heritage. While some groups are steadfast in their desire to be culturally accurate, and to find actual connections to the living Cherokee communities, many others may incorporate non-traditional elements such as stereotypes of Plains Indian or Hollywood Indian dress, New Age beliefs, made-up dances and ceremonies, or imitations of what they believe to be Plains-style ceremonies.
A heritage group may incorporate study of genealogy and language study, along with providing social events. However, many groups that claim to be tribes have no requirement of Cherokee blood or heritage, and instead focus on pow wows and other festivals which have not historically been part of Cherokee culture. Some have even formed in an effort to gain financial benefits through fraudulent means.
The Cherokee Nation encourages people of Cherokee heritage to become active in Cherokee Nation satellite communities, which are supervised by actual Cherokee citizens, rather than in heritage groups that have no connection to any of the three Cherokee tribes.
The origins of these groups can sometimes be found in fraudulent tribes formed by those whose ancestors were rejected from the Dawes Rolls due to not being Cherokee. Non-Natives often fraudulently applied seeking allotment of lands. Other groups may consist of non-Natives with a tiny amount of very distant Cherokee heritage, but whose ancestors assimilated so thoroughly, and so long ago, that their family no longer has any traces of Cherokee culture, language or ceremonies. In other cases, there are only vague family stories, often told to hide the existence of African American ancestors.
In the Indian Territory in what is the present-day state of Oklahoma, the Choctaw, Muscogee Creek, Cherokee, and Natchez formed the Four Mothers Society to resist the federal government's attempts of forced assimilation and breakup of the five civilized tribes.
Some people who are ineligible for tribal membership join Heritage groups to identify with the Cherokee people. This identification may be based on actual distant heritage, or family rumors, or merely on unfounded myths about Native American history.
|“||I am a full-blood Western Cherokee Indian, could not talk the English language until I was fifteen years old.... Enrollment started at the instance of the Dawes Commission and we all experienced a great deal of difficulty in getting enrolling. Lots of the Indians were so hard headed that when the men or investigator came around to see them they would not give any information and consequently were not enrolled. There was a certain class of white man half-breeds and negroes that would run them down and get enrolled. Some of them deserved it and some of them didn't.||”|
— Bird Doublehead, University of Oklahoma, Western History Collections, Interview with Bird Doublehead
While it is true that some Cherokee avoided enrollment, in those cases they almost always married into non-Native families and assimilated; within a generation or two, their descendants were culturally non-Native, and remain so today.
Some heritage groups are formed by those who rally around a cause such as "Save Kituwah", language preservation, or to maintain cultural art forms such as basket weaving. Both the Eastern and Western Cherokee have master teachers in these art forms with large followings. The rise of Social Media has helped connect individuals with interests in genealogy and heritage, while white members of "I am Cherokee and I can prove it" meet only on Facebook and have "virtual hog fries".
Heritage groups of all these types have sometimes sought recognition as Cherokee tribes. Cherokee Nation spokesman Mike Miller has said that the heritage groups who want to study actual Cherokee language and culture should be encouraged, “but the problem is when you have [unrecognized] groups that call themselves ‘nation,’ or ‘band,’ or ‘tribe,’ because that implies governance.”
Many of the heritage groups are controversial for their attempts to gain economically through their (usually false) claims to be Cherokee, a claim which is disputed by two of the federally recognized Tribes, who assert themselves as the only groups having the legal right to present themselves as Cherokee Indian Tribes.
While heritage groups may base their membership on cultural and genealogical requirements, or on nothing more than a stated belief that one has Cherokee ancestry, tribal recognition is more complex in its adherence to academic, legal, historic, sociological, anthropological and genealogical principles.
In the census for the year 2000, there were 729,533 people who self identified as Cherokee and only about 250,000 people who were enrolled at the time in one of the three Federally Recognized Cherokee Tribes.
Cherokee Satellite Communities
- Cherokee Southwest Township (Albuquerque, New Mexico) (CNO-affiliated since 1999.)
- List of federally recognized tribes
- List of unrecognized tribes in the United States
- Native Americans in the United States
- Government Relations, Cherokee Nation (2009). "Support the Federal Recognition Process to Protect all Tribal Citizens" (PDF). Retrieved 2015-10-09.
- Glenn, Eddie (2007-01-06). "A league of nations?". Tahlequah Daily Press. Archived from the original on 2007-10-24. Retrieved 2015-10-09.
- Smithers, Gregory D. "Why Do So Many Americans Think They Have Cherokee Blood? - The history of a myth" for Slate, Oct. 1 2015. Accessed Oct. 9, 2015
- Joyce, Melissa (2006) "Impacts of Assimilation" for Mount Holyoke Historical Atlas. Accessed Oct. 9, 2015
- Wilson, L.W. (1936). "Interview with Bird Doublehead" (PDF). Retrieved 2008-04-28.
- Save Kituwah, "Kituwah, the Mother Town of the Cherokee", Save Kituwah website, accessed 1 March 2010
- Cherokee Preservation Foundation, "Language Revitalization Effort Gains Momentum", Cherokee Preservation Foundation website, accessed 1 March 2010
- Cherokees of California, "a 501C-3 non-profit tribal organization incorporated in 1975", Cherokees of California website, accessed 1 March 2010
- Cherokee Artists Association, "A Non Profit Promoting & Protecting Native Art & Artists", Cherokee Artists Association website, accessed 1 March 2010
- Cherokee Heritage Center, "Education - Cultural Class Series", Cherokee Heritage Center website, accessed 1 March 2010
- Government of Singapore, "National Heritage Board Unveils Comprehensive Social Media Strategy", National Heritage Board website, accessed 1 March 2010
- The Cherokee Observer, "The Only Independent Cherokee Newspaper", Cherokee Observer website, accessed 1 March 2010
- Pierpoint, Mary. "Unrecognized Cherokee claims cause problems for nation." at Indian Country Today. August 16, 2000 (Accessed May 16, 2007), 'Official Statement from the Cherokee Nation'
- "Cherokee South West Township" at The Cherokee Nation website
- Cherokee Heritage Center
- Cherokee Nation Satellite Communities
- Cherokee Registry
- Are Ethnic Indians a Threat to Indigenous Rights? by Duane Champagne for Indian Country Today
- Why Do So Many Americans Think They Have Cherokee Blood? - The history of a myth By Gregory D. Smithers
- on YouTube - Informational video from the Cherokee Nation