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Cherokee history draws upon the oral traditions and written history of the Cherokee people, who are currently enrolled in the Eastern Band of Cherokee Indians, Cherokee Nation, and United Keetoowah Band of Cherokee Indians, living predominantly in North Carolina and Oklahoma.
- 1 Origins
- 2 Early culture
- 3 16th century: Spanish contact
- 4 18th century history
- 5 19th century
- 6 Notable Cherokees in history
- 7 See also
- 8 Notes
- 9 References
The Cherokee are an Iroquois language-family Indian tribe. Their origins are not clearly known, but they are believed to have originated in the Great Lakes region, as all documented Iroquois tribes did. The Cherokee were first encountered by settlers in the southeastern United States. Exactly when they arrived was uncertain. Nineteenth century whites believed that the Cherokee were autochthonous, but this was due to misconceptions about Indian tribes and a lack of attention to the historical record.
It is known that the Cherokee did not yet live in the southeastern United States in 1540, at the time of the Hernando de Soto expedition. Instead, the region was inhabited by several mound-building groups that were described in detail in the expedition records. These Indians were the Coosa and a chiefdom owing allegiance to Tuskaloosa, who were both part of the future Muscogee Creek confederacy tribes. Also described were the mound-building Chicsa or Yuchi. Both terms are used, as if they are interchangeable, and the language of the Yuchi people has been documented and determined to be a language isolate unrelated to any other Indian language. The expedition also described the mound town of Joara, which may have been Muscogee Creek, as well. The Cherokee were not yet in the region when Juan Pardo left in 1568, either, nor were they encountered in the wide travels of John Lederer in 1669 and 1670.
However, the tribes that had been in the Carolina piedmont encountered by de Soto and Lederer were extinct by the 1720s, and instead, the European settlers encountered the Iroquoian Tuscarora people, who had moved in from Virginia under the dual pressures of the Iroquois Confederacy and English settlers, and the Cherokee tribes, who must have migrated from the west in that time.
Though the Cherokee were well established at the southern end of the Great Appalachian Valley by the 1720s, having displaced the Muscogee Creek and other tribes, non-Cherokee villages were not completely exterminated from Eastern Tennessee as late as the Long Hunter expeditions of the 1760s, who encountered Yuchi and Siouan traders and villages only to find them wiped out later and replaced by roving Cherokee hunting parties by the 1780s. The aggressive expansion of the Iroquois Confederacy southward and the simultaneous push of the Cherokee people northward far in excess of their rates of population growth cleared large sections of the central eastern United States of most inhabitants, facilitating the rapid settlement by Europeans.
Several Mississippian sites have been misattributed to the Cherokee, including Moundville and Etowah Mounds but are in fact Muscogee Creek. Pisgah Phase sites nave some similarities with later Cherokee culture, and historic Cherokee villages featured artifacts with iconography from the Southeastern Ceremonial Complex, but this is most likely due to the assimilation of the survivors of the Cherokee expansion.
Corn was central to several religious ceremonies of the Cherokee, especially the Green Corn Ceremony, a tradition shared with other Iroquois-language tribes, as well as the Creek, Choctaw, Yuchi, and Seminole.
A Cherokee myth recorded in the late 18th century speaks of a "Moon-eyed people" who had lived in the Cherokee regions before they arrived. The group was described in 1797 by Colonel Leonard Marbury to Benjamin Smith Barton. According to Marbury, when the Cherokee arrived in the area they had encountered a "moon-eyed" people who could not see in the day-time.
Much of what is known about pre-19th century Cherokee culture and society comes from the papers of American writer John Howard Payne. The Payne papers describe the account by Cherokee elders of a traditional societal structure in which a "white" organization of elders represented the seven clans. According to Payne, this group, which was hereditary and described as priestly, was responsible for religious activities such as healing, purification, and prayer. A second group of younger men, the "red" organization, was responsible for warfare. Warfare was considered a polluting activity, which required the purification of the priestly class before participants could reintegrate into normal village life. This hierarchy had disappeared long before the 18th century. The reasons for the change have been debated, with the origin of the decline often located with a revolt by the Cherokee against the abuses of the priestly class known as the Ani-kutani ("Aní-" is a prefix referring to a group of individuals, while the meaning of "kutáni" is unknown).
Ethnographer James Mooney, who studied the Cherokee in the late 1880s, first traced the decline of the former hierarchy to this revolt. By the time of Mooney, the structure of Cherokee religious practitioners was more informal, based more on individual knowledge and ability than upon heredity.
Another major source of early cultural history comes from materials written in the 19th century by the didanvwisgi (Cherokee:ᏗᏓᏅᏫᏍᎩ), Cherokee medicine men, after Sequoyah's creation of the Cherokee syllabary in the 1820s. Initially only the didanvwisgi used these materials, which were considered extremely powerful. Later, the writings were widely adopted by the Cherokee people.
Unlike most other Indians in the American southeast at the start of the historic era, the Cherokee spoke an Iroquoian language. Since the Great Lakes region was the core of Iroquoian language speakers, scholars have theorized that the Cherokee migrated south from that region. However, some argue that the Iroquois migrated north from the southeast, with the Tuscarora breaking off from that group during the migration. Linguistic analysis shows a relatively large difference between Cherokee and the northern Iroquoian languages, suggesting a split in the distant past. Glottochronology studies suggest the split occurred between about 1,500 and 1,800 B.C. The ancient settlement of Kituwa on the Tuckasegee River, formerly next to and now part of Qualla Boundary (the reservation of the Eastern Band of Cherokee Indians), is often cited as the original Cherokee settlement in the Southeast.
16th century: Spanish contact
The first known Cherokee contact with Europeans was in late May 1540, when a Spanish expedition led by Hernando de Soto passed through Cherokee country near present-day Embreeville, Tennessee, which the Spaniards referred to as Guasili. De Soto's expedition visited many of the Georgia and Tennessee villages later identified as Cherokee, but recorded them as then ruled by the Coosa chiefdom, while a Chalaque nation was recorded as living around the Keowee River where North Carolina, South Carolina and Georgia meet. Diseases brought by the Spaniards and their animals decimated the Cherokee and other Eastern tribes.
A second Spanish expedition came through Cherokee country in 1567 led by Juan Pardo. Spanish troops built six forts in the interior southeast. They visited the Cherokee towns Nikwasi, Estatoe, Tugaloo, Conasauga, and Kituwa, but ultimately failed to gain dominion over the region and retreated to the coast.
17th century: English contact
The first Anglo-Cherokee contact may have been in 1656, when English settlers in Virginia Colony recorded that six to seven hundred "Mahocks, Nahyssans and Rechahecrians" had encamped at Bloody Run, now on the eastern edge of Richmond, Virginia. They were driven off by a combined force of English and tributary Pamunkey, but the Pamunkey chief Totopotomoi was slain in the battle. While the first two named groups are considered to be Virginia Siouan, the identity of the Rechahecrians has been much debated. Historians have noted that the name closely resembles that of the Eriechronon, commonly known as the Erie tribe, an Iroquoian people who had been driven away from the southern shore of Lake Erie in 1654 during the Beaver Wars by the powerful Iroquois Five Nations. The anthropologist Martin Smith theorized that remnants of the Erie migrated to Virginia after the wars (1986:131–32), and a few historians have even suggested that this tribe was identical with the Cherokee. The Erie language is too scarcely attested to firmly place its relationship to Cherokee or other Iroquoian languages.
In 1673, two Englishmen, James Needham and Gabriel Arthur were sent to Overhill Cherokee county in 1673 by fur-trader Abraham Wood from Fort Henry (modern Petersburg, Virginia). Wood hoped to forge a direct trading connection with the Cherokee to bypass the Occaneechi Indians, who were serving as middlemen on the Trading Path. The two colonial Virginians probably did make contact with the Cherokees. Wood called them Rickohockens in his book on the expedition. The map accompanying the book, showed the Rickohockens occupying all of present-day southwestern Virginia, southeastern Kentucky, northwestern North Carolina and the northeastern tip of Tennessee.
Needham departed with a guide nicknamed 'Indian John' while Arthur was left behind to learn the Cherokee language. On his journey, Needham engaged in an argument with 'Indian John', resulting in his death. 'Indian John' then tried to encourage his tribe to kill Arthur but the chief prevented this. Arthur, disguised as a Cherokee, accompanied the chief of the Cherokee tribe at Chota on raids of Spanish settlements in Florida, Indian communities on the east coast, and Shawnee towns on the Ohio River. However, in 1674 he was captured by the Shawnee Indians who discovered that under his disguise of clay and ash he was a white man. The Shawnee did not kill Arthur but alternatively allowed him to return to Chota. In June 1674, the chief escorted Arthur back to his English settlement in Virginia. By the late 17th century, colonial traders from both Virginia and South Carolina were making regular journeys to Cherokee lands, but few wrote about their experiences.
The character and events of the early trading contact period have been pieced together by historians' examination of records of colonial laws and lawsuits involving traders. The trade was mainly deerskins, raw material for the booming European leather industry, in exchange for European technology "trade goods", such as iron and steel tools (kettles, knives, etc.), firearms, gunpowder, and ammunition. In 1705, traders complained that their business had been lost and replaced by Indian slave trade instigated by Governor James Moore of South Carolina. Moore had commissioned people to "set upon, assault, kill, destroy, and take captive as many Indians as possible". When the captives were sold, traders split profits with the Governor. Although colonial governments early prohibited selling alcohol to Indians, traders commonly used rum, and later whiskey, as common items of trade.
During the early historic era, Europeans wrote of several Cherokee town groups, usually using the terms Lower, Middle, and Overhill towns to designate the towns, from the Piedmont across the Allegheny Mountains. The Lower Towns were situated on the headwater streams of the Savannah River, mainly in present-day western South Carolina and northeastern Georgia. Keowee was one of the chief towns, as was Tugaloo.
The Middle Towns were located in present western North Carolina, on the headwater streams of the Tennessee River, such as the upper Little Tennessee River, upper Hiwassee River, and upper French Broad River. Among several chief towns were Nikwasi and Joara, first recorded in the late 16th century during Spanish settlement there with the establishment of Fort San Juan.
The Overhill Towns were located across the higher mountains in present eastern Tennessee and northwestern Georgia. Principal towns included Chota, Tellico, and Tanasi. These terms were created and used by Europeans to describe their changing geopolitical relationship with the Cherokee.
There were two more groups of towns often listed as part of the three: the Out Towns, whose chief town was Kituwa on the Tuckaseegee River, considered the mother town of all Cherokee; and the Valley Towns, whose chief town was Tomotley on the Valley River (not the same as the Tomotley on the Little Tennessee River). The former shared the dialect of the Middle Towns and the latter that of the Overhill (later Upper) Towns.
Of the southeastern Indian confederacies of the late 17th and early 18th centuries (Creek, Chickasaw, Choctaw, etc.), the Cherokee were one of the most populous and powerful. They were relatively isolated by their hilly and mountainous homeland. A small-scale trading system was established with Virginia in the late 17th century. In the 1690s, the Cherokee had founded a much stronger and important trade relationship with the colony of South Carolina, based in Charles Town. By the 18th century, this overshadowed the Virginia relationship.
18th century history
The Cherokees gave sanctuary to a band of Shawnee in the 1660s, but from 1710 to 1715 the Cherokee and Chickasaw, allied with the British, fought Shawnee, who were allied with the French, and forced them to move north. Cherokees fought, along with the Yamasee, Catawba, and British in late 1712 and early 1713, against the Tuscarora in the Second Tuscarora War. The aftermath of this Tuscarora War marked the migration of most of the tribe to New York, eventually to become the 6th Nation in the League of the Iroquois and in the South, the beginning of an English-Cherokee relationship that, despite breaking down on occasion, remained strong for much of the 18th century.
In January 1716, a delegation of Muscogee Creek leaders was murdered at the Cherokee town of Tugaloo, marking the Cherokee's entry into the Yamasee War, which ended in 1717 with peace treaties between South Carolina and the Creeks. Hostility and sporadic raids between the Cherokee and Creek continued for decades. These raids came to a head at the Battle of Taliwa in 1755 (in present-day Ball Ground, Georgia) resulting in the defeat of the Muscogee.
In 1721, the Cherokee ceded lands to South Carolina. In 1730, at Nikwasi, a manipulative Britain, Sir Alexander Cumming, convinced Cherokees to crown Moytoy of Tellico as "Emperor." Moytoy agreed to recognize King George II of Great Britain as the Cherokee protector. Seven prominent Cherokee, including Attakullakulla, traveled with Cuming back to London, England. The Cherokee delegation signed the Treaty of Whitehall with the British. Moytoy's son, Amo-sgasite (Dreadful Water) attempted to succeed him as "Emperor" in 1741, but the Cherokees elected their own leader, Standing Turkey of Chota (or, sometimes, Echota).
Political power among Cherokees remained decentralized with towns acting autonomously. In 1735 the Cherokee were estimated to have sixty-four towns and villages and 6000 fighting men. A significant interaction between European and American peoples was embodied in the assimilation of Gottlieb Priber into Cherokee society, a German radical who advocated for a trans-tribal region-wide Indian confederation to oppose European colonization of Native land. In 1738 and 1739 smallpox epidemics broke out among the Cherokee, who had no natural immunity. Nearly half their population died within a year. Many —possibly hundreds —of the Cherokee people also committed suicide due to disfigurement from the disease.
From 1753 to 1755, battles broke out between the Cherokee and Muscogee over disputed hunting grounds in North Georgia. Cherokees were victorious in the Battle of Taliwa. British soldiers built forts in Cherokee country to confront the French, including Fort Loudoun, near Chota. In 1756 the Cherokees fought alongside the British in the French and Indian War; however, serious misunderstandings between the two allies arose quickly, resulting in the 1760 Anglo-Cherokee War. The Royal Proclamation of 1763 issued by King George III forbade British settlements west of the Appalachian crest, attempting to afford some temporary protection from colonial encroachment to the Cherokee, but it proved difficult to enforce.
In 1769–72, predominantly Virginian settlers squatting on Cherokee lands in Tennessee, formed the Watauga Association. In "Kentuckee", Daniel Boone and his party tried to create a settlement in what would become the Transylvania colony, but the Shawnee, Delaware, Mingo, and some disgruntled Cherokee attacked a scouting and foraging party that included Boone’s son. This sparked the beginning of what was known as Dunmore's War (1773–1774).
In 1776, allied with the Shawnee and led by Cornstalk, Cherokees attacked settlers in South Carolina, Georgia, Virginia, the Washington District and North Carolina in the Second Cherokee War. An Overhill Cherokee, Nancy Ward (a niece of Dragging Canoe), warned settlers of the impending aggression. European-American militias retaliated, destroying over 50 Cherokee towns. In 1777, most of the surviving Cherokee town leaders signed treaties with the states.
Dragging Canoe and his band, however, moved to the area near present-day Chattanooga, Tennessee, establishing 11 new towns. Chickamauga was his headquarters and his entire band was known as the Chickamaugas. From here he fought a guerrilla-style war, the Cherokee–American wars. The Treaty of Tellico Blockhouse, signed 7 November 1794, ended the Cherokee–American wars.
The seat of the Upper Towns was at Ustanali (near Calhoun, Georgia), also the titular seat of the Nation, and with the former warriors James Vann and his protégés The Ridge (formerly known as Pathkiller) and Charles R. Hicks, the "Cherokee Triumvirate", as their dominant leaders, particularly of the younger more acculturated generation. The leaders of these towns were the most progressive, favoring acculturation, formal education, and modern methods of farming.
Facing removal, the Lower Cherokee were the first to move west. Remaining Lower Town leaders, such as Young Dragging Canoe and Sequoyah, were strong advocates of voluntary relocation.
In 1815, the US government established a Cherokee Reservation in Arkansas. The reservation boundaries extended from north of the Arkansas River to the southern bank of the White River. The Bowl, Sequoyah, Spring Frog and Tatsi (Dutch) and their bands settled there. These Cherokees became known as "Old Settlers."
John Ross became the Principal Chief of the tribe in 1828 and remained the chief until his death in 1866.
Among the Cherokee, John Ross led the battle to halt their removal. Ross' supporters, commonly referred to as the "National Party," were opposed by a group known as the "Ridge Party" or the "Treaty Party". The Treaty Party signed the Treaty of New Echota, stipulating terms and conditions for the removal of the Cherokee Nation from the lands in the East for lands in Indian Territory.
Trail of Tears
Cherokees were displaced from their ancestral lands in northern Georgia and the Carolinas in a period of rapidly expanding white population. Some of the rapid expansion was due to a gold rush around Dahlonega, Georgia in the 1830s. President Andrew Jackson said removal policy was an effort to prevent the Cherokee from facing the fate of "the Mohegan, the Narragansett, and the Delaware". However, there is ample evidence that the Cherokee were adapting modern farming techniques, and a modern analysis shows that the area was in general in a state of economic surplus.
In June 1830, a delegation of Cherokees led by Chief Ross brought their grievances about tribal sovereignty over state government to the US Supreme Court in the Cherokee Nation v. Georgia case. In the case Worcester v. Georgia, the United States Supreme Court held that Cherokee Native Americans were entitled to federal protection from the actions of state governments. Worcester v. Georgia is considered one of the most important decisions in law dealing with Native Americans.
Despite the Worcester v. Georgia ruling in their favor, the majority of Cherokees were forcibly relocated westward to Indian Territory in 1838–1839, a migration known as the Trail of Tears or in Cherokee ᏅᎾ ᏓᎤᎳ ᏨᏱ or Nvna Daula Tsvyi (Cherokee: The Trail Where They Cried). This took place during the Indian Removal Act of 1830. The harsh treatment the Cherokee received at the hands of white settlers caused some to enroll to emigrate west. As some Cherokees were slaveholders, they took enslaved African-Americans with them west of the Mississippi. Intermarried European-Americans and missionaries also walked the Trail of Tears.
On June 22, 1839, Major Ridge, John Ridge and Elias Boudinot were assassinated by a party of twenty-five extremist Ross supporters that included Daniel Colston, John Vann, Archibald Spear, James Spear, Joseph Spear, Hunter, and others. Stand Watie fought off the attempt on his life that day and escaped to Arkansas.
Some Cherokees were able to evade removal, and they became the East Band of Cherokee Indians. William Holland Thomas, a white storeowner and state legislator from Jackson County, North Carolina, helped over 600 Cherokee from Qualla Town obtain North Carolina citizenship, which exempted them from forced removal. Over 400 other Cherokee either hid from Federal troops in the remote Snowbird Mountains, under the leadership of Tsali (ᏣᎵ), or belonged to in the former Valley Towns area around the Cheoah River who negotiated to stay in North Carolina with the state government. An additional 400 Cherokee stayed on reserves in Southeast Tennessee, North Georgia, and Northeast Alabama, as citizens of their respective states, mostly mixed-bloods and Cherokee women married to white men. Together, these groups were the basis for what is now known as the Eastern Band of Cherokee Indians.
The American Civil War was devastating for both East and Western Cherokees. Those Cherokees aided by William Thomas became the Thomas Legion of Cherokee Indians and Highlanders, fighting for the Confederacy in the American Civil War. Cherokees in Indian Territory split into Confederate and Union factions.
Reconstruction and late 19th century
As in southern states, the end of the Civil War brought freedom to enslaved African Americans held by Cherokee. By an 1866 treaty with the US government, the Cherokee agreed to grant tribal citizenship to freedmen who had been held by them as slaves. Both before and after the Civil War, some Cherokee intermarried or had relationships with African Americans, just as they had with whites. Many Cherokee Freedmen were active politically within the tribe.
The US government also acquired easement rights to the western part of the territory, which became the Oklahoma Territory, for the construction of railroads. Development and settlers followed the railroads. By the late 19th century, the government believed that Native Americans would be better off if each family owned its own land. The Dawes Act of 1887 provided for the breakup of commonly held tribal land. Native Americans were registered on the Dawes Rolls and allotted land from the common reserve. This also opened up later sales of land by individuals to people outside the tribe.
The Curtis Act of 1898 advanced the break-up of Native American government. For the Oklahoma Territory, this meant abolition of the Cherokee courts and governmental systems by the U.S. Federal Government. This was seen as necessary before the Oklahoma and Indian territories could be admitted as states.
By the late 19th century, the Eastern Band of Cherokees were laboring under the constraints of a segregated society. In the aftermath of Reconstruction, conservative white Democrats regained power in North Carolina and other southern states. They proceeded to effectively disfranchise all blacks and many poor whites by new constitutions and laws related to voter registration and elections. They passed Jim Crow laws that divided society into "white" and "colored", mostly to control freedmen, but the Native Americans were included on the colored side and suffered the same racial segregation and disfranchisement as former slaves. Blacks and Native Americans would not regain their rights as US citizens until the Civil Rights Movement and passage of civil rights legislation in the mid-1960s.
Notable Cherokees in history
- Attakullakulla (ca. 1708-ca. 1777), diplomat to Britain, headman of Chota and chief
- Bob Benge (ca. 1762–1794), warrior of the ""Lower Cherokee"" during the Cherokee–American wars
- Elias Boudinot, Galagina (1802–1839), statesman, orator, and editor, founded the first Cherokee newspaper, the Cherokee Phoenix
- Ned Christie (1852–1892), statesman, Cherokee Nation senator, infamous outlaw
- Rear Admiral Joseph J. Clark (1893–1971), United States Navy, highest ranking Native American in the US military
- Doublehead, Taltsuska (d. 1807), war leader during the Cherokee–American wars, led the "Lower Cherokee", signed land deals with the U.S.
- Dragging Canoe, Tsiyugunsini (1738–1792), general during the 2nd Cherokee War, principal chief of the Chickamauga (or "Lower Cherokee")
- Franklin Gritts, Cherokee artist who taught at Haskell Institute and served on the USS Franklin
- Charles R. Hicks (d. 1927), Second Principal Chief to Pathkiller in the early 17th century, de facto Principal Chief from 1813–1827
- Junaluska (ca. 1775–1868), veteran of the Creek War, who saved future president, Andrew Jackson's, life
- Oconostota, Aganstata (ca. 1710–1783), "Beloved Man", war chief during the Anglo-Cherokee War
- Ostenaco, Ustanakwa (ca. 1703–1780), war chief, diplomat to Britain, founded the town of Ultiwa
- Major Ridge Ganundalegi or "Pathkiller" (ca.1771–1839), veteran of the Cherokee–American wars, signer of the Treaty of New Echota
- John Ridge, Skatlelohski (1792–1839), son of Major Ridge, statesman, New Echota Treaty signer
- Clement V. Rogers (1839–1911), Cherokee senator, judge, cattleman, member of the Oklahoma Constitutional Convention
- Will Rogers, Cherokee entertainer, roper, journalist, philosopher and author
- John Ross, Guwisguwi (1790–1866), Principal Chief in the east (during the Removal) and in the west
- Sequoyah (ca. 1767–1843), inventor of the Cherokee syllabary
- Nimrod Jarrett Smith, Tsaladihi (1837–1893), Principal Chief of the Eastern Band, Civil War veteran
- William Holland Thomas, Wil' Usdi (1805–1893), a non-Native, but adopted into the tribe; founding Principal Chief of the Eastern Band of Cherokee Indians
- James Vann (ca. 1765–1809), Scottish-Cherokee, highly successful businessman and veteran
- Stand Watie, Degataga (1806–1871), signer of the Treaty of New Echota, last Confederate general to surrender in the American Civil War
- Moses Whitmire (ca. 1848-1884), Trustee for the Cherokee Freedmen of the Cherokee Nation and who brought suit on September 26, 1891 on behalf of the Cherokee nation against the United States Government to protect the rights and citizenship of the Cherokee under the Treaty between the United States Government and the Cherokee Nation, of July 19, 1866. This was taken all the way to the U.S. Supreme Court and judgement was awarded in the amount of $903,365 to the Cherokee Nation on March 18, 1895.
- Black Indians in the United States
- Cherokee Clans
- Cherokee Female Seminary
- Cherokee Heritage Center
- Cherokee language
- Cherokee Male Seminary
- Cherokee military history
- Cherokee mythology
- Cherokee society
- Keetoowah Nighthawk Society
- Original Keetoowah Society
- Stomp dance
- Timeline of Cherokee history
- Trail of Tears
- Brown, John P. "Eastern Cherokee Chiefs." Chronicles of Oklahoma. Vol. 16, No. 1, March 1938. (retrieved 21 Sept 2009)
- Barton, Benjamin Smith (1797). New views of the origin of the tribes and nations of America. p. xliv.
- "Who Were the Aní-Kutánî? An Excursion into Cherokee Historical Thought". 31: 255–263. JSTOR 482712.
- Irwin 1992.
- Mooney, p. 392.
- Mooney, James (1995) . Myths of the Cherokee. Dover Publications. ISBN 0-486-28907-9.
- Glottochronology from: Lounsbury, Floyd (1961), and Mithun, Marianne (1981), cited in Nicholas A. Hopkins, The Native Languages of the Southeastern United States.
- Charles Hudson (1998). Knights of Spain, Warriors of the Sun: Hernando de Soto and the South's Ancient Chiefdoms. University of Georgia Press. pp. 190–199. ISBN 978-0-8203-2062-5. Retrieved 24 August 2013.
- Hill, 65
- Hill, 66–67
- Conley, A Cherokee Encyclopedia, p. 3
- Mooney, p. 32.
- Drake, Richard B. (2001). A History of Appalachia. University Press of Kentucky. ISBN 0-8131-2169-8.
- Gallay, Alan (2002). The Indian Slave Trade: The Rise of the English Empire in the American South 1670–1717. Yale University Press. ISBN 0-300-10193-7.
- Vicki Rozema, Footsteps of the Cherokees (1995), p. 14.
- Oatis, Steven J. A Colonial Complex: South Carolina's Frontiers in the Era of the Yamasee War, 1680–1730. Lincoln, University of Nebraska Press, 2004. ISBN 0-8032-3575-5.
- Rozema, pp. 17–23.
- "Watauga Association". North Carolina History Project. (retrieved 21 Sept 2009)
- Logan, Charles Russell. "The Promised Land: The Cherokees, Arkansas, and Removal, 1794–1839." Archived 2007-10-20 at the Wayback Machine. Arkansas Historic Preservation Program. 1997 (retrieved 21 Sept 2009)
- Wishart, p. 120.
- Wishart 1995.
- Perdue (2000), p. 565.
- "Tsali." History and culture of the Cherokee (North Carolina Indians). (2007-03-10)
- "Will Thomas." History and culture of the Cherokee (North Carolina Indians). (2007-03-10)
- "The Case of Ned Christie", Fort Smith Historic Site, National Park Service, accessed 3 February 2009.
- Carter JH. "Father and Cherokee Tradition Molded Will Rogers". Archived from the original on 2006-11-10. Retrieved 2007-03-10.
- "Sequoyah", New Georgia Encyclopedia, accessed 3 January 2009.
|Library resources about
|Wikimedia Commons has media related to Cherokee.|
- Conley, Robert J. A Cherokee Encyclopedia. Albuquerque: University of New Mexico Press, 2007. ISBN 978-0-8263-3951-5.
- Halliburton, R., jr.: Red over Black – Black Slavery among the Cherokee Indians, Greenwood Press, Westport, Connecticut, U.S.A, 1977, ISBN 0-8371-9034-7
- Hill, Sarah H. Weaving New Worlds: Southeastern Cherokee Women and Their Basketry. Chapel Hill: University of North Carolina Press, 1997. ISBN 0-8078-4650-3.
- Irwin, L, "Cherokee Healing: Myth, Dreams, and Medicine." American Indian Quarterly. Vol. 16, 2, 1992, p. 237.
- Mooney, James. "Myths of the Cherokees." Bureau of American Ethnology, Nineteenth Annual Report, 1900, Part I. pp. 1–576. Washington: Smithsonian Institution.
- Perdue, Theda. "Clan and Court: Another Look at the Early Cherokee Republic." American Indian Quarterly. Vol. 24, 4, 2000, p. 562.
- Wishart, David M. "Evidence of Surplus Production in the Cherokee Nation Prior to Removal." Journal of Economic History. Vol. 55, 1, 1995, p. 120.