This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)(Learn how and when to remove this template message)
|Part of Anti-Vietnam War movement|
|Date||August 29, 1970|
|Parties to the civil conflict|
The Chicano Moratorium, formally known as the National Chicano Moratorium Committee, was a movement of Chicano anti-war activists that built a broad-based coalition of Mexican-American groups to organize opposition to the Vietnam War. Led by activists from local colleges and members of the "Brown Berets", a group with roots in the high school student movement that staged walkouts in 1968, the coalition peaked with an August 29, 1970 march in East Los Angeles that drew 30,000 demonstrators.
The Chicano Moratorium was a movement of Chicano activists that organized anti-Vietnam War demonstrations and activities in Mexican American communities throughout the Southwest and elsewhere from November 1969 through August 1971. "Our struggle is not in Vietnam but in the movement for social justice at home" was a key slogan of the movement. It was coordinated by the National Chicano Moratorium Committee (NCMC) and led largely by activists from the Chicano student movement and the Brown Beret organization.
The Berets were opposed to the war because many Chicanos were being killed and wounded in disproportionate numbers in comparison to population. During this time, many Chicano families opposed the war because they felt it fragmented their families. 
The committee organized its first demonstration on December 20, 1969 in East Los Angeles, with over 1,000 participants. The groups won the early support of the Denver-based Crusade for Justice, led by Rodolfo Gonzales, also known as Corky Gonzales. A conference of anti-war and anti-draft Chicano and Latino activists from communities in the Southwest and the city of Chicago was held at the Crusade headquarters in early December 1969. They began developing plans for nationwide mobilizations to be presented to a national Chicano youth conference planned for late March 1970. On February 28, 1970, a second Chicano Moratorium demonstration was held again in East Los Angeles, with more than 3,000 demonstrators from throughout California participating, despite a driving rain. Las Adelitas de Aztlán marched in the February march, which NCMC organizer Rosalío Muñoz sees as the first time a Chicana organization participated in its own right in a Chicano demonstration. A Chicano program on the local public television station produced a documentary of that march, used nationally by the committee to popularize its efforts. At the March Chicano Youth Conference, held in Denver, Rosalío Muñoz, the co-chair for the Los Angeles Chicano Moratorium, moved to hold a National Chicano Moratorium against the war on August 29, 1970. Local moratoriums were planned for cities throughout the Southwest and beyond, to build up for the national event on August 29.
More than 20 local protests were held in cities such as Houston, Albuquerque, Chicago, Denver, Fresno, San Francisco, San Diego, Oakland, Oxnard, San Fernando, San Pedro and Douglas, Arizona. Most had 1,000 or more participants.
March in Los Angeles
The NCMC's largest march took place on August 29, 1970 at Laguna Park (now Ruben F. Salazar Park). Between 20,000 and 30,000 participants, drawn from around the nation, marched down Whittier Boulevard in East Los Angeles. The rally was broken up by local police, who said that they had gotten reports that a nearby liquor store was being robbed. They chased the "suspects" into the park, and declared the gathering of thousands to be an illegal assembly. 
Monitors and activists resisted the attack, but eventually people were herded back to the march route of Whittier Boulevard. As protest organizer Rosalinda Montez Palacios recounts,
I was sitting on the lawn directly in front of the stage resting after a long and peaceful march when out of nowhere appeared a helicopter overhead and started dropping canisters of tear gas on the marchers as we were enjoying the program. We began to run for safety and as we breathed in the teargas, were blinded by it. Some of us made it to nearby homes where people started flushing their faces with water from garden hoses. Our eyes were burning and tearing and we choked as we tried to breath [sic?]. The peaceful marchers could not believe what was happening and once we controlled the burning from our eyes, many decided to fight back.
Stores went up in smoke, scores were injured, more than 150 arrested and four were killed, including Gustav Montag, Lyn Ward, José (Angel) Diaz, and Rubén Salazar, an award-winning journalist, news director of the local Spanish television station, and columnist for the Los Angeles Times. As the Chicano poet Alurista put it: "The police called it a people's riot; the people called it a police riot."
The LA protests also featured around one hundred members and affiliates from Denver, Colorado who wanted to take part in a larger protest. Though the bus was stopped by San Bernardino police, the group dodged further confrontation and continued to the protest by telling them they were headed to the beach. Many of their delegation were subject to police violence during the protest and the number of arrests made this protest the largest LAPD group arrest during a riot. In addition, this was cited as the "largest urban uprising in California by people of color since the Watts uprising of 1965". 
Some of the deaths seemed accidental but Gustav Montag got into direct confrontation with the police, as reported by the Los Angeles Times. Its front-page article the next day recounted that several protesters faced police officers with drawn rifles at the end of an alley, shouting, and kept their ground, even when ordered to disperse. The article stated that Montag was picking up pieces of broken concrete and throwing them at the officers, who opened fire. Montag died at the scene from gunshot wounds. The police officers later said that they had aimed over his head in order to scare him off. A photo accompanied this article, showing Montag's body being carried away by several brothers. Montag was not a Chicano, but a Sephardic Jew who was supporting the movement.
The continuous clashes with the police made mass mobilizations problematic, but the commitment to social change lasted. Many community leaders, politicians, clergy, businessmen, judges, teachers, and trade unionists participated in the many Chicano Moratoria.
The Moratorium became notable for the death of Salazar, known for his reporting on civil rights and police brutality. Deputy Thomas Wilson of the Los Angeles County Sheriff's Department fired a tear gas canister into the Silver Dollar Café at the conclusion of the August 29 rally, killing Salazar. Wilson was never punished for his actions. His death was viewed as a potential assassination, because Salazar was a very prominent voice calling for police accountability. The Sheriff's Department files about the incident point to Wilson's action being accidental, but later justified and protected by the department.
La Marcha de la Reconquista
In 1971, the Moratorium Committee underwent a shift in their organizational focus from protesting the Vietnam War and police brutality against Chicanos to building support for La Raza Unida Party. This shift in support of RUP came after then California Governor Reagan's "right-wing attacks on minorities and working people". The Moratorium Committee along with activist groups from Coachella and Imperial Valleys as well as members from the East L.A. Brown Berets began organizing a march that would go span over 800 miles from the U.S.-Mexico border to Sacramento. The march primarily focused on gathering support from rural communities which had a high population of Mexican farmworkers. Not only would this march serve as a protest against Reagan and his discriminatory views against Chicanos, but also to garner support for La Raza Unida Party to be on the ballot. The five main issues the march would address were: the Raza Unida Party on the ballot, welfare, education, police, and the war.
La Marcha de la Reconquista officially began on May 5th, 1971, Cinco de Mayo, on the U.S.-Mexico border and was set to go until August of that same year. The march attracted various activist groups from around California including "Coachella-Indio area activists, MEChA students, members from La Raza Unida." Rallies were held in areas with larger populations, with the first big rally taking place in Coachella where about 1,000 people attended. Due to police tensions with the LAPD and history of police brutality at rallies held by the Chicano Moratorium, the march organizers decided to skip a rally in L.A. and instead hold one in San Gabriel.
Tensions arose between the Chicano Moratorium and members of the East L.A. Brown Berets. As Rosalio Muñoz (Founder of the National Chicano Moratorium Committee) recalls, "there were constant fights along the way, even before we got to Oxnard. Rivalries with gangs along the way or fights over girls or drugs only added to the tension." Despite these bumps on the way, the rally concluded in August 1971 at the state capitol with the biggest rally of the march. The end of the three-month Marcha de la Reconquista also concluded the end of The National Chicano Moratorium Committee. Muñoz reflects back on the history of the Committee as "being shaky but in one form or another it had survived. La Marcha represented a last effort to resuscitate the coalition."
- Chávez, Ernesto (2002). Mi raza primero!: nationalism, identity, and insurgency in the Chicano movement in Los Angeles, 1966-1978. Berkeley: University of California Press. ISBN 9780520230187.
- George Mariscal, Aztlán and Viet Nam: Chicano and Chicana Experiences of the War (Berkeley: University of California Press, 1999).
- Armando Morales, Ando Sangrando (Los Angeles: Perspectiva Publications, 1972).
- Lorena Oropeza, Raza Si! Guerra No!': Chicano Protest and Patriotism during the Viet Nam War Era (Berkeley: University of California Press, 2005).
- Garcia, Mario T (2015). The Chicano generation: Testimonios of the movement. University of California. p. 197.
- Muñoz, Rosalio (24 February 2010). "Why Commemorate the February 28, 1970 Chicano Moratorium". LatinoLA. Retrieved 4 September 2016.
- Chávez, John R. (1998-01-01). Eastside Landmark: A History of the East Los Angeles Community Union, 1968-1993. Stanford University Press. pp. 71–76. ISBN 9780804733335.
- Escobar, Edward J. (March 1993). "The Dialectics of Repression: The Los Angeles Police Department and the Chicano Movement, 1968-1971". Journal of American History. 79 (4): 1483–1514.
- Vigil ,Ernesto. The Crusade For Justice. University of Wisconsin Press, 1999, p. 138.
- Gutierrez, Alfredo (2013-06-04). To Sin Against Hope: How America Has Failed Its Immigrants: A Personal History. Verso Books. ISBN 9781844679928.
- Vigil, Ernesto. The Crusade For Justice. University of Wisconsin Press, 1999, p. 140.
- Tobar, Hector (5 August 2011). "Finally, transparency in the Ruben Salazar case". Los Angeles Times. Retrieved 4 September 2016.
- Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California Press. p. 416.
- Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California Press. p. 420.
- Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California. p. 421.
- Garcia, Mario T. (2015). The Chicano Generation: Testimonios of the Movement. California: University of California Press. p. 423.