Chinatowns in Latin America
Barrio Chino, Mexico City
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Chinatowns in Latin America (Spanish: barrios chinos, singular barrio chino / Portuguese: bairros chineses, singular bairro chinês) developed with the rise of Chinese immigration in the 19th century to various countries in Latin America as contract laborers (i.e., indentured servants) in agricultural and fishing industries. Most came from Guangdong Province. Since the 1970s, the new arrivals have typically hailed from Hong Kong, Macau, and Taiwan. Latin American Chinatowns may include the descendants of original migrants — often of mixed Chinese and Latino parentage — and more recent immigrants from East Asia. Most Asian Latin Americans are of Cantonese and Hakka origin. Estimates widely vary on the number of Chinese Descendants in Latin America but it is at least 1.4 million and likely much greater than this.
Unlike the Chinatowns of Anglo America and Europe, pure-blood ethnic Chinese were relatively few in number but now increasing rapidly due to generally lower levels of Chinese immigration to some parts of Latin America. Residents of Latin American Chinatowns tend to be multilingual. Latin America's Chinatowns include those of Mexico City, Havana, Buenos Aires, and Lima. Some of these Chinatowns mainly serve as tourist attractions and not as true, living ethnic communities. The Chinatown of Havana, Cuba's is largely multi-generation Spanish-speaking Chinese Cuban whereas the Chinatown of the Belgrano district of Buenos Aires, Argentina consists of many first-generation Holo- and Mandarin-speaking immigrants from Taiwan.
Politically, several nations of Latin America recognize the government of the Republic of China in Taiwan. A Chinese arch was presented as a gift to the Barrio Chino of Panama City, following the visit of Panama by the then Taiwanese President Lee Teng-hui. After the major official visit by the Cuban Revolution's Fidel Castro to the People's Republic of China in 1995, materials were given for the new Chinese arch on Calle Dragone in Havana's Barrio Chino.
It is centered on Arribeños, Mendoza and Montañeses Streets, in the middle-class neighbourhood of Belgrano, Buenos Aires. Large numbers of recent Taiwanese and Mainland Chinese immigrants have settled in the area. Also included are ethnic Chinese from other parts of the Americas and East Asia, and Asians of non-Chinese ancestry, mainly Japanese and Korean, whose first immigrants date from WWII and the Korean war. .
Chinese immigration to Cuba started in 1847 when Spanish settlers brought in Cantonese contract workers to work in the sugar fields. Hundreds of thousands of Chinese workers were brought in from China, Hong Kong, Macau, and Taiwan during the following decades to replace the labor of African slaves. After completing 8-year contracts, the Chinese immigrants generally settled permanently in Cuba, where their descendants have since intermarried with local Cubans.
Unlike that of Argentina and other Latin American countries, the overseas Chinese population of Cuba was once large, but the now-diminished Chinese Cuban community is today clustered around the largely dying Barrio Chino — called Barrio Chino de La Habana — on Calle Zanja, in Havana. After the Cuban Revolution of 1959, many Chinese Cuban entrepreneurs fled the country for the United States. Since the 1960s, Cuba has not attracted very many, if any, Chinese immigrants (developments or redevelopments of Chinatowns tend to require much private investments for which political conditions in Cuba are not favorable).
Only one Chinese-language newspaper, Kwong Wah Po, remains in Cuba. Havana's Chinatown was formerly among the largest in Latin America as the neighborhood comprised 44 square blocks during its prime. To tie in with the Revolution's economic reliance on tourism, attempts have recently been launched to attract revitalization investment for the Chinatown from Mainland Chinese state-run enterprises and overseas Chinese private investors, particularly Chinese Canadians.
The first Chinese immigrants to Mexico came from China, some were Philippine-born Chinese, brought by the Manila-Acapulco galleon trade. However most contemporary Chinese immigrants came to Mexico during the 20th century as contract workers and political refugees. With the rise of anti-Chinese sentiment in Mexico in the 1930s under President Plutarco Elías Calles, most Chinese Mexicans, including individuals of mixed Chinese and Mexican descent, were forced out of Mexico and deported to China.
Mexicali, a historic Chinese outpost
The border city of Mexicali, Baja California, contains the second largest concentration of Chinese Mexicans in Mexico. The neighborhood is located on Avenida Madero Calle Azueta, is called La Chinesca (The Chinesque one). Some of the earliest Chinese settlers who arrived in the United States eventually went south to Mexico to escape institutionalized anti-Chinese persecution in California. The largest number of new Cantonese-speaking Chinese immigrants came mostly from the Guangzhou area around 1919. Mexicali had a local chapter of the Kuomintang. There is now a consulate of the People's Republic of China in Mexicali as well as one in nearby Tijuana. The economic problems of Mexico in the 1980s led many Chinese-Mexicans to migrate north into the United States. Today, members of the multi-generational Chinese-Mexican community own and operate many businesses across the city. One of the oldest Chinese restaurants, Restaurant 19, is named after one of the early Mexican Chinatown corridors, Alley 19, which opened December 18, 1928, and eventually closed in winter 2001. It was one of the oldest Chinese restaurants in Mexico. This restaurant was utilized by many U.S. and Mexican officials and celebrities throughout the years; its end eventually came due to the devaluation of the peso in the 1980s and the new border crossing that takes tourist and locals away from the original heart of Mexicali. Currently there are more than 80 Chinese restaurants from small coffee shops (cafés de chinos) to huge 750 occupancy dining rooms. Nowadays, there are about 2,000 Chinese Mexicans living in the city; however, there are 100,000 residents more than thought who are of Chinese descent .
The Chinese enclave in the Mexican city of Tijuana is located in La Mesa. The enclave is home to 15,000 ethnic Chinese immigrants as of 2012, a number that has tripled from about 5,000 in 2009. The enclave is the second largest after the American enclave. The mayor of Tijuana Jorge Hank Rhon had received negative publicity from the local newspapers for his support for the official establishment of the Chinatown as there is general negative sentiment from locals who view China as a major rival for trade with the United States. There are various official events held during the summer recognizing the area in Tijuana's La Mesa District. Tijuana's Chinese community started around the late 1800s to the early 1900s when the Chinese immigrants to the United States fled California during a period called the "yellow peril". As Tijuana was a border town, it was an important city towards the establishment of the Mexicali Chinatown, where at the time, the Chinese community would outnumber Mexicans 2 to 1. Though the numbers were far fewer in Tijuana, thousands would come through Tijuana on their way to Ensenada and Mexicali, a journey usually by foot for 120 miles to the east. By the 1920s, the Chinese numbering around 15,000 would concentrate in Mexicali to avoid the Mexican civil war. Racism would keep the population small for many decades until the early 2000s when Aeromexico would first offer direct flights from Tijuana to Japan. In 2008, the airline would offer direct flights to Shanghai, making Tijuana the only Mexican city to offer such a route. The author has attributed the immigrant Chinese population rise to the direct flight, where there were 5,000 Chinese immigrants in 2009 and 15,000 by 2012. In 2012, the Chinese community started making the enclave known in 2012, whereas the community largely kept to itself in years prior. The Chinatown is one of the few recent Chinatowns that was not created from commercial ventures.
The main Panamanian Chinatown is located in Panama City and is called the Barrio Chino, located in the neighborhood of San Felipe in the City of Panama. It consist of four Portals, beginning in Carlos A. Mendoza Street, covering Veraguas Street and part of the Eloy Alfaro and B Avenue. Most of the traditional Chinese shops are located in Carlos A. Mendoza Street, where you can find all kind of shops, which range from food, articles for parties and events, Chinese curiosities and a traditional Chinese food restaurante.
The main Peruvian Chinatown is located in Lima and is called the Barrio Chino, located on Calle Capón (Block 7 of Ucayali Street); it is one of the two earliest Chinatowns in the Western Hemisphere, and contains various notably Chinese architectural features.
Other Peruvian cities with notable Chinese-Peruvian populations include Chimbote, Trujillo, and Chiclayo, all on the north coast, where Chinese immigrants were brought to work on sugar cane plantations. Historical Chinese immigration to the Amazonian region of Peru may be documented in a small village intriguingly named "Chino" several miles outside of Iquitos.
Venezuela is also home to one of Latin America's largest concentrations of ethnic Chinese.The city of Valencia, Carabobo home of the major Chinese community hosts various markets devoted to Chinese culture where can be found from smoked ducks to authentic pottery. A local newspaper is also edited in Chinese. Not less relevant a lively barrio chino can be found on Avenida Principal El Bosque in the El Bosque district of Caracas.
Cantonese is widely spoken among Chinese Venezuelans, especially the variety commonly known as Hoisan or Toisan, but there has been recent Taiwanese immigration, adding to the linguistic and cultural diversity. Chinese from other places of the world also settled in Venezuela, especially from the Philippines, where they were experienced persecution in the 1970s under Ferdinand Marcos, and Cuba, where Fidel Castro's Communist Revolution seized their businesses.
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- "Chun kun!: Popular Tijuana spring roll vendor stops for an interview".
- Adrian H. Hearn. "Diaspora and Trust: Cuba, Mexico, and the Rise of China".
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- "Tijuana-Shanghai flights to resume".
- Asociación Peruano-China Archived October 16, 2008, at the Wayback Machine., entry retrieved 5 Dec. 2012.
- Photographs of Havana's Chinatown
- Information on the Dominican Republic's Chinatown
- More information on the Dominican Republic's Chinatown
- Further information on the Dominican Republic's Chinatown
- Information on Mexicali's Chinesca
- More Information and Picture of ChinaTown in Panama
- Curtis, James R. "Mexicali's Chinatown", Geographical Review (Vol. 85, Issue 3), 1995.
- Hu-DeHart, Evelyn, and Kathleen López. "Asian Diasporas in Latin America and the Caribbean: An Historical Overview." Afro-Hispanic Review (2008): 9-21. in JSTOR
- Hu-DeHart, Evelyn. "Indispensable enemy or convenient scapegoat? A critical examination of sinophobia in Latin America and the Caribbean, 1870s to 1930s." Journal of Chinese Overseas 5.1 (2009): 55-90.
- López, Kathleen M. Chinese Cubans: A Transnational History (2013)
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- López-Calvo, Ignacio, ed. Alternative Orientalisms in Latin America and Beyond. (Cambridge Scholars Publishing, 2007).
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- Young, Elliott. Alien Nation: Chinese Migration in the Americas from the Coolie Era Through World War II (2014).