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|King of Manipur|
|King of Manipur|
1763 - 1798
|Coronation||7th Sajibu, 1759|
|Spouse||Akham Chanu Bhanumati|
|House||House of Karta|
|Mother||Wahengbam Chanu Chakha Loikhombi|
|Born||13th Poinu 1748
Janmasthan Moirangkhom, Imphal
Murshidabad, West Bengal
|Kingdom of Manipur|
|Part of History of Manipur|
|Kings of Manipur|
|Raja Nara Singh||1844-1850|
|Manipur monarchy data|
|Ningthouja dynasty (Royal family)|
|Pakhangba (Symbol of the kingdom)|
|Cheitharol Kumbaba (Royal chronicle)|
|Imphal (Capital of the kingdom)|
|Kangla Palace (Royal residence)|
Ningthou Ching-Thang Khomba (also Rajarshi Bhagya Chandra, Jai Singh Maharaja) (1748–1799) was a Manipuri monarch of the 18th century CE. The inventor of the Ras Lila dance, he is a legendary figure in Manipur, and much of his actions as King had been mythologized. He is also credited with spreading Vaishnavism in Manipur State after his grandfather Pamheiba made Hinduism the official religion and for creating a unified Manipur.
Maharaja Bhagya Chandra ascended to the throne of Manipur in 1759, a few years after the death of his grandfather Pamheiba and his father Samjai Khurai-Lakpa at the hands of his uncle Chitsai. In 1762, Manipur was attacked by the Burmese, assisted by the Chitsai. He, along with the Rani and a few loyal attendants fled to Ahom (modern-day Assam), where they lived under the protection of the Ahom ruler, Rajeswar Singha.
Life in Assam
Bhagya Chandra’s crafty uncle wrote a letter to the Ahom king Rajeswar Singha saying that the person taking refuge at his court was not the true Bhagya Chandra. The uncle advised Rajeswar Singha to get rid of him. King Rajeswar Singha was somewhat persuaded by this letter and began treating Bhagya Chandra with suspicion.
In Manipuri legends, the real Bhagya Chandra was said to have supernatural powers. To see whether the usurper was correct, King Rajeswar Singha designed a test at the behest of his court. In a public arena, Bhagya Chandra while unarmed, was to catch and tame a wild elephant.
Confronted with insurmountable odds, King Bhagyachandra prayed to Lord Govinda (Krishna) for guidance. Govinda appeared to him in a dream and instructed him to enter the arena donning a garland while holding japa beads. At the end of the instructions, Govinda assured him of victory.
The dream also stated that Bhagya Chandra would be the sole king of Manipur. Upon regaining the kingdom, he should install a Krishna murti. The Deity, Govinda, should be carved from a certain old jackfruit tree growing on the slopes of Kaina hill.
After installing the Deity, Govinda said the king should arrange for the performance of a Rasa-Lila, in which Krishna would be worshiped with song and dance. Bhagya Chandra also received in this vision a complete plan on how to execute the Ras Lila.
The test of power
Bhagya Chandra entered the arena, donning the garland and japa he was instructed to in the vision. In the ensuing fight, the spectators noted that the elephant seemed to recoil as if struck by a ghost. King Bhagya Chandra said that he saw "Lord Krishna as the mahout".
The retaking of Manipur
After the duel, Bhagya Chandra appealed to Ahom king Rajeswar Singha for military assistance. Rajeswar Singha agreed to send an army to overthrow Chitsai and reinstate Bhagya Chandra. The expedition hit many snags in Nagaland where they were attacked by Naga tribesmen and poisonous snakes. Rajeswar Singha called off the unsuccessful venture in 1767.
In November 1768, Bhagya Chandra and Rajeswar Singha decided to make another attempt to invade Manipur. This time Bhagya Chandra led 10,000 Ahom troops across the Kachari kingdom to the Mirap river. Many battles ensued between the Ahoms and Manipuris on one side, and the Naga, Chitsai and the Burmese on the other. In 1773, Bhagya Chandra was reinstated as Ningthou of Manipur
Dealings with the East India Company
In 1762, the British and Manipur signed a bilateral treaty with Gaurisiam, which spelled that the British and Manipuris would encourage trade and commerce. The British gave necessary help for protection against the Burmese and Naga. Manipur gave up a village for an East India Company post. The name "Manipur" (assigned by the British for Ching-Thang's kingdom) for what was called "Meitrabak" came into being in 1774 when the Governor General of India Mr. Rendel, surveyed the area westward from Ningthi to Cachar and Northward from Chittagong to the Brahmaputra and renamed it.
During his reign, the Manipuris repelled the Burmese from Manipur. Though his exploits, did not equal Pamheiba's, his reign was characterized by security. He was a great patron of the arts and religion, and his strong Vaishnavism reflected on the Manipuris. He was an ardent devotee of Chaitanya Mahaprabhu and during his reign a statue of Nityananda was created.
In 1796 he moved his capital to Kangla and a year later on February 5, 1798 he abdicated the throne to his eldest son Labeinyachandra. His last few years were on pilgrimage top various Vaisnavit] holy sites, including Nabadwip. He died on December 25, 1798 in Murshidabad, West Bengal.
Ching-Thang Khomba was son to Samjai Khurai-Lakpa, who had two brothers Mantri Ananda Shai and Chitsai. Ching-Thang had many siblings, the most famous of whom was Gaurisiam, King of Manipur until his death in 1763.
The tradition of Rasa Lila in Manipur is attributed to Ching-Thang. The first Manipur Maha Rasleela was performed in 1777. Under the influence of Bengali missionaries, he also started the tradition of Sankirtan in Manipur.
- Laithok Laikha Jogi
- Manipuri, The - Banglapedia
- Manipur — Culturalpursuits.com
- History of Manipur — The Medieval Period — IIT Guwahati
- A Land of Krishna Conscious Culture — ISKCON
- A History of Assam by Edward Gait Geographical Journal, Vol. 69, No. 3 (Mar., 1927), pp. 271-272
- Sana, Rajkumar Somorjit (2010). The Chronology of Meetei Monarchs ( From 1666 to 1850 CE). Imphal: Waikhom Ananda Meetei. p. 188. ISBN 978-81-8465-210-9.
- Sana, Rajkumar Somorjit (2010). The Chronology of Meetei Monarchs (From 1666 to 1850 CE). Imphal: Waikhom Ananda Meetei. p. 189. ISBN 978-81-8465-210-9.
- Manipuri Dance: Both ritualistic and recreational - Manipuri Dance
- Snippets - Narthaki