Chitty Village in Malacca
|(c. 2,000 )|
|Regions with significant populations|
|Malacca · Singapore|
|Chitty Malay · Malay · English · Tamil|
|Related ethnic groups|
|Tamil Malaysians · Indian Singaporeans|
Historical records stated that the Tamil traders from Panai in Tamil Nadu settled down in Malacca during the sovereignty of the Sultanate of Malacca. Like the Peranakans, they later settled down and freely intermingled with the local Malays and Chinese settlers. However, with the fall of the Malacca Sultanate after 1511, the Chitty eventually lost touch with their native land.
Under the administration of the Portuguese, Dutch and British colonizers, the Chitty eventually began simplifying their culture and customs by adopting local customs. This can be evidenced in the architecture of the Sri Poyatha Moorthi Temple, which was built by Thaivanayagam Pillay, the leader of the Chitty people, in 1781 after the Dutch colonial government gave him a plot of land.
The traditional Chitty settlement is located at Kampung Tujuh along Jalan Gajah Berang, which is also inhabited by a small number of Chinese and Malays as well. Many of the Chitty have since found jobs in Singapore and other parts of Malaysia.
The ethnic identity of the Chitty is nearly lost. As many of them are assimilating into the mainstream Indian, Chinese, and Malay ethnic communities culturally, this small but distinct group of people that has survived for centuries is now on the brink of extinction.
Exhibition of Peranakan Chitty history, antiques and culture can be seen at the Chitty Museum in Kampung Chitty, Malacca, Malaysia. Recently in 2013, there were controversies of development at the expense of demolishing part of Kampung Chitty, a historical and cultural village. A proposal to construct a condominium, a hotel and a road cutting through the village are seen as a threat affecting the residents and a temple built in 1827.
The Chitty are a mixed people. Although they ethnically consider themselves to be Tamil, of Southern Indian origin and mostly of dark complexion, the Chitty appear to have varying degrees of Southeast Asian and Indian appearance.
This resulted from the fact that the first Tamil settlers took in local wives, since they did not bring along any of their own women with them. Over time, the Chitty gathered physical features that were less Indian and more Malay-looking.
Some Nairs from Kerala region of South-western India are classified as a sub category of Chitty's eventhough they are fairer skinned with features that are distinctive to the Tamils and Telugus.
The Chitty are a tightly knit community of Saivite Hindus, worshipping in their three temples. Gods such as Ganesh and Shiva are worshipped in full gaiety. Hints of Taoist and Islamic influences are also evident in their religious rituals. As staunch believers of the Hindu faith, the Malaccan Chitty community still upholds their religious ceremonies. They observe Deepavali, Ponggal, the Hindu New Year, Navratri and other traditional Hindu festivals that are celebrated by Hindu groups in Malaysia. However, the Chitty do not participate in Thaipusam in at a grand level like most Hindu groups. During the month of May they have a similar festival to Thaipusam in their local temple called Mengamay. One celebration that is unique to the Chitty community is the Parchu festival. It is celebrated twice a year with Parchu Ponggal (Bohgi) observed the day before Ponggal in January and Parchu Buah-buahan during the fruit season between June and July.
Bhogi is a Tamil festival celebrated a day before Pongal. Chitty community was also believed by some as trading community migrated to Malaya from Kalingapatnam of Andhra Pradesh before British colonisation of Malaya Peninsula.
Culturally, the Chitty have largely assimilated into the Malay culture with some Chinese, Dutch and Portuguese influences, although certain elements of Indian culture do remain. This is especially true in the case of marriages, where offerings of fruits and burning of incense are used. In the case of food, Malay spices, ingredients and the way of cooking have largely supplanted the Indian style.
Chinese cultural influence is also evident, especially in the case of ancestral worship. Religious objects used for conducting rituals were also used by the Chinese. The Chitty are also influenced by the Chinese to some extent in their ceramics works of art.
Simplification of Tamil architecture among the Chitty is also present. Distinct from the Tamil, who have a complex Dravidian Temple Architecture in the Pallava style, that displays beautifully carved out sculptures of the Hindu gods in many rows, the Chitty temple tend to only have one row of these, or a picture of one single god in each of the three rows, as evidenced in the Sri Poyatha Moorthi Temple, built by Thaivanayagam Chitty in 1781.
Dress and lifestyle
Most of the Chitty have adopted the Malay costume. In the case of men, a comfortable sarong and Malay shirt may be worn, although a songkok may also be worn, especially for a Muslim. Women, on the other hand, wear a similar costume that are similar to the Peranakan Nonya.
Alongside their Chinese and Malay neighbours, the Chitty live in Kampong houses. Pictures of Hindu gods and Indian names can be seen just outside their houses, as their descendants tend to adopt Indian, rather than Malay surnames.
A typical Chitty home is distinctly marked by mango leaves arranged in a row, dangling from above the front door. Chitty temples are also adorned this way.
This is the old tradition still followed in tamilnadu from ancient period during functions.
- "Now, development threatens historical site in Malacca". The Malaysian Insider. Retrieved 14 February 2014.
- "Road through Kg Chitty could destroy homes". Yahoo! News. Retrieved 14 February 2014.
- Shiv Shanker Tiwary & P.S. Choudhary (2009). Encyclopaedia Of Southeast Asia And Its Tribes (Set Of 3 Vols.). Anmol Publications. ISBN 8-1261-3837-8.
- Dhoraisingam, Samuel S. (2006). Peranakan Indians of Singapore and Melaka: Indian Babas and Nonyas - Chitty Melaka. Singapore: Institute of Southeast Asian Studies. ISBN 9-8123-0346-4.