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Throughout history, various groups of people have considered themselves to be chosen people by a deity for a purpose, such as to act as the deity's agent on earth. In monotheistic faiths, like Abrahamic religions, references to God are used in constructs such as "God's Chosen People". Anthropologists commonly regard these claims as a form of ethnocentrism, but many religious authorities disagree.
The Tanakh quotes God's statements in reference to the Children of Israel: "And through your children shall be blessed all the nations of the world, because you hearkened to My voice" (Genesis 22:18); "And you be to Me a dynasty of priests and a holy nation" (Exodus 19:6); "For a holy people you are to The Lord, your God, The Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth" (Deuteronomy 7:6); "Only your forefathers the Lord desired, to love them, and He chose their seed after them, in you, out of all peoples, as it is this day" (Deuteronomy 10:15). As mentioned in the Book of Exodus, the Hebrew people are God's chosen people, and from them shall come the Messiah, or redeemer of the world. The Israelites also possess the "Word of God" and/or the "Law of God" in the form of the Torah as communicated by God to Moses.
In Judaism, chosenness is the recognition that the Jews are a people chosen as God's. This that the Jews are chosen is first found in the Torah (five books of Moses) and is elaborated on in later books of the Hebrew Bible. This carries both responsibilities and blessings as described in the Biblical covenants with God. Much is written about this topic in rabbinic literature.
In Mormonism, all Latter Day Saints are viewed as covenant, or chosen, people because they have accepted the name of Jesus Christ through the ordinance of baptism. In contrast to supersessionism, Latter Day Saints do not dispute the "chosen" status of the Jewish people. In Mormon doctrine, all people who have ever lived will have the ability to enter into this covenant during the Millennium. Mormon eschatology holds that Jews, as a chosen people, will ultimately accept Mormonism (see Jeremiah 31:31–34).
Most practicing Mormons receive a patriarchal blessing that reveals their lineage in the House of Israel. This lineage may be blood related or through "adoption;" therefore, a child may not necessarily share the lineage of her parents (but will still be a member of the tribes of Israel). It is a widely held belief that most members of the faith are in the tribe of Ephraim or the tribe of Manasseh.
Christian Identity believers believe that God chose the descendants of Abraham (Is. 44:1, 2), through Isaac and Jacob alone (Rom. 9:7), to be a special people unto Himself (Deut. 7:6); that God and Israel bound themselves by Law in a marriage contract at Mt. Sinai (Ex. 19); and that this contract was conditional upon Israel's fulfillment of her vow to follow God's Laws, statutes, and judgments. (Ex.19:5)
Rastafaris beliefs contain six fundamental principles, including the complete chosenness of the black race in the eyes of Jah (God incarnate), rendering them supreme physically and spiritually to all other people. Many Rastas are also physical immortalists who believe the chosen few will continue to live forever in their current bodies. This idea of ever living (rather than everlasting) life is very strong and important.
Based on Jewish biblical tradition and Ethiopian legend via Kebra Nagast, Rastas believe that Israel's King Solomon, together with Ethiopian Queen of Sheba, conceived a child which began the Solomonic line of kings in Ethiopia, rendering the African people as the true children of Israel, and thereby chosen. Reinforcement of this belief occurred when Beta Israel, Ethiopia's ancient Israelite First Temple community, were rescued from Sudanese famine and brought to Israel during Operation Moses in 1985.
Sun Myung Moon taught that Korea is the chosen nation, selected to serve a divine mission and was "chosen by God to be the birthplace of the leading figure of the age" and was the birthplace of "Heavenly Tradition", ushering in God's kingdom.
- William A. Haviland; Harald E. L. Prins; Dana Walrath; Bunny McBride (2009). The Essence of Anthropology. Cengage Learning. p. 159. ISBN 978-0-495-59981-4.
- D. Stanley Eitzen; Maxine Baca Zinn (2003). In conflict and order: understanding society (10th ed.). Pearson. p. 84. ISBN 978-0-205-37622-3.
- Jonathan Sacks (2009). Future Tense: A Vision for Jews and Judaism in the Global Culture. Hodder and Stoughton. ISBN 978-0-340-97985-3.
- Daniel H. Ludlow, "Of the House of Israel", Ensign, January 1991.
- "Genesis 44 – Joseph Tests His Brothers". lds.org. The Church of Jesus Christ of Latter-day Saints.
- Questions and Answers - The Second Coming - Rev Moon And Korea. Unofficial Notes from International Conferences for Clergy. Retrieved 10 March 2010.