Self-portrait on the Stampede Trail, found undeveloped in his camera after his death.
February 12, 1968|
El Segundo, California, US
|Died||August 1992 (aged 24)
Stampede Trail, Alaska, US
|Body discovered||September 6, 1992|
|Alma mater||Emory University|
|Parent(s)||Walt McCandless and Wilhelmina "Billie" McCandless (née Johnson)|
Christopher Johnson McCandless (/ /; February 12, 1968 – August 1992) was an American adventurer and mystic. Sometime around 1990 he took on the alter-ego Alexander Supertramp, an enigmatic and introspective yet charming loner, who undertook an epic odyssey throughout the United States and Mexico before ultimately heading north.
He wandered into the Alaskan wilderness in April 1992, with few provisions and little equipment, driven to live simply and in solitude. Almost four months later, McCandless' emaciated remains were discovered by a local hunter. He had perished inside a converted bus, favoured by trappers and outdoorsmen as a backcountry shelter. The bus was, and still remains, situated alongside the Stampede Trail, perched on the eastern bank of the Sushana River.
Chris McCandless' remarkable life and untimely death, first came to mainstream public attention when mountaineer/adventurer turned writer Jon Krakauer published an article recounting the young man's intriguing story in the January, 1993 issue of Outside magazine. The New Yorker then picked up on the story, printing a full length feature a month later. 
Subsequently, Krakauer delved deeper into the complex drifter and his restless meanderings, eventually documenting McCandless' life and travels in the book Into the Wild, published in 1996. The book was adapted into a film by Sean Penn in 2007 with Emile Hirsch portraying McCandless.
Also in 2007 McCandless/Supertramp became the subject of Ron Lamothe's film The Call of the Wild. More recently, a PBS documentary titled "Return to the Wild: The Chris McCandless Story", detailing further information and interviews, premiered on the PBS network in November 2014.
But perhaps the most illuminating account of Chris McCandless' life and times is a memoir penned by his younger sister Carine, called The Wild Truth, published in 2014. This candid publication could posthumously hold the key to the motivations driving the now-famous young seeker's mystical transformation into Alexander Supertramp and propel him on his transcendental odyssey toward self-realization and his ultimate fate in the Alaskan wilderness.(for more information and references, refer to legacy section at bottom of the page)
Christopher Johnson McCandless was born in El Segundo, California. He was the first child to Walter "Walt" McCandless and Wilhelmina "Billie" Johnson. The couple subsequently giving birth to a daughter named Carine, the two siblings sharing a close bond throughout Chris' life. He also had six half-siblings from Walt McCandless' first marriage, who lived with their mother in California. It is speculated that Walt's transition between these two marriages may have deeply affected Chris and profoundly shaped his world-view.
In 1976, the newer family relocated to Washington, D.C., settling in suburban Annandale, Virginia, when his father was hired as an antenna specialist for the National Aeronautics and Space Administration (NASA). His mother worked as a secretary at Hughes Aircraft. The couple went on to establish a successful consultancy business out of their home, specialising in the elder McCandless' area of expertise.
On June 2, 1986, McCandless graduated from W.T. Woodson High School in Fairfax, Virginia. Chris excelled academically, while a number of teachers and fellow students observed that he "marched to the beat of a different drummer". McCandless' idiosyncratic nature perhaps exemplified when serving as captain of the cross-country team, he would urge teammates to treat running as a spiritual exercise in which they were "running against the forces of darkness ... all the evil in the world, all the hatred."
In the summer of 1986, Chris McCandless travelled to Southern California and reconnected with distant family and friends. It was during this journey he learned that his father Walt had not yet divorced from his first wife when he and his sister Carine were born, and had apparently maintained somewhat of a double life before the move to Virginia. It is speculated this discovery had a profound impact on the younger McCandless, perhaps playing a significant role in driving the odyssey that was taking shape in his psyche, and set to consume the remainder of the precocious adventurer's remarkable life.
By the end of summer in 1990, McCandless had driven his Datsun through Arizona, California and South Dakota, where he worked at a grain elevator in Carthage. A flash flood disabled his car, at which point he simply removed its license plates, took what he could carry and kept moving on foot. As a side note, his beloved car was later revived and served as an undercover vehicle for the local police department.
In April 1992, McCandless hitchhiked from Enderlin, North Dakota, to Fairbanks, Alaska. As noted by Krakauer, Chris was last seen alive at the head of the Stampede Trail on April 28, 1992, by a local who had given the younger man a ride from Fairbanks to the start of the rugged track just outside the small town of Healy. The good samaritan, Jim Gallien, was seriously concerned about McCandless' (who introduced himself as Alex) safety. Gallien noticed the young man's light pack, minimal equipment, meagre rations and obvious lack of experience. The local electrician had deep misgivings about whether "Alex" could survive the harsh and unforgiving Alaskan bush.
Gallien repeatedly tried to persuade McCandless to defer the trip, at one point offering to detour to Anchorage and buy him suitable equipment and supplies. However, the determined seeker could not be swayed, ignoring the older man's persisent warnings, refusing his offers of assistance, except for a pair of Wellington rubber boots, two sandwiches, and a packet of corn chips. Gallien accepted defeat and drove off believing McCandless would head back towards the highway within a few days as hunger set in.
After hiking along the snow-covered Stampede Trail, McCandless came upon the, now infamous abandoned bus (about 28 miles (45 km) west of Healy) alongside an overgrown section of the trail near Denali National Park, immediately set up camp and commenced living off the land. He had 4.5 kilograms (9.9 lb) of rice, a Remington semi-automatic rifle with 400 rounds of .22LR hollowpoint ammunition, a number of books, including one on local plant life, some personal effects and a few items of camping equipment. It is clear from self-portrait photographs and journal entries, he foraged for edible plants and hunted game. The outdoorsman poached porcupines, squirrels, and birds, such as ptarmigans and Canada geese. On June 9, 1992, he stalked and shot a moose, however failing to properly preserve the meat, it spoiled within days.
It has been speculated that McCandless may have been responsible for vandalizing several cabins in the area that were stocked with food, survival equipment and emergency supplies. In response, Denali National Park Chief Ranger Ken Kehrer, has categorically stated that McCandless was not considered a viable suspect by the National Park Service.
McCandless' makeshift journal documenting his experience, encompasses 113 days. His terse and brief scribblings convey a wide range of emotions from ecstatic to grim, reflecting his changing fortunes and escalating physical deterioration. In July, after living in the bus for three months, his writings seem to imply he had reached the apex of his experience and decided to head back to civilization, but was prevented from hiking out by the swollen water level of the Teklanika River. The watercourse by that stage was considerably higher and swifter than when he crossed in April. Unbeknownst to McCandless, who did not have a detailed topographical map of the region, there was a hand-operated tramway that crossed the river only eight tenths of a mile away from where he had previously crossed. At this point Chris headed back to the bus and reestablished his camp. His situation rapidly turned dire as clearly indicated by an S.O.S. note posted on the bus, reading:
|“||Attention Possible Visitors. S.O.S. I need your help. I am injured, near death, and too weak to hike out. I am all alone, this is no joke. In the name of God, please remain to save me. I am out collecting berries close by and shall return this evening. Thank you, Chris McCandless. August?||”|
On August 12, 1992, McCandless' final journal entry cryptically read:
- "Beautiful Blueberries."
"Wise Men in Their Bad Hours":
- Death's a fierce meadowlark: but to die having made
- Something more equal to centuries
- Than muscle and bone, is mostly to shed weakness.
- The mountains are dead stone, the people
- Admire or hate their stature, their insolent quietness,
- The mountains are not softened or troubled
- And a few dead men's thoughts have the same temper.
Christopher McCandless' (aka Alexander Supertramp) remains were discovered by a local hunter on September 6, 1992. He had been dead for approximately two weeks.
The wandering seeker had led a simple and solitary existence for more than three months in the Alaskan. His remains were discovered by a local hunter, wrapped in a sleeping bag, weighing only 30 kilograms (66 lb).
He was 24 years old.
Cause of death
In Into the Wild, Krakauer suggested two factors may have contributed to McCandless's death. First, he offered that McCandless was running the risk of a phenomenon known as "rabbit starvation" due to increased activity, compared with the leanness of the game he was hunting. Krakauer also speculated that McCandless might have been poisoned by a toxic alkaloid called swainsonine, by ingesting seeds (Hedysarum alpinum or Hedysarum mackenzii) containing the toxin, or maybe by a mold that grows on them (Rhizoctonia leguminicola). Swainsonine inhibits metabolism of glycoproteins, which causes starvation despite ample caloric intake.
However, an article in Men's Journal stated that extensive laboratory testing showed there were no toxins or alkaloids present in the H. alpinum seeds McCandless had been eating. Dr. Thomas Clausen, the chair of the chemistry and biochemistry department at UAF said "I tore that plant apart. There were no toxins. No alkaloids. I'd eat it myself." Analysis of the wild sweet peas, given as the cause of Chris's death in Sean Penn's film, found no toxic compounds and there is not a single account in modern medical literature of anyone being poisoned by this species of plant. As one journalist put it: "He didn't find a way out of the bush, couldn't catch enough food to survive, and simply starved to death."
In 2013, a new hypothesis was proposed. Ronald Hamilton, a retired bookbinder at the Indiana University of Pennsylvania and published author, suggested a link between the symptoms described by McCandless and the poisoning of Jewish prisoners in the Nazi concentration camp in Vapniarca. He put forward the proposal that McCandless starved to death because he was suffering from paralysis in his legs, induced by lathyrism, which prevented him from gathering food or hiking out. Lathyrism may be caused by ODAP poisoning from seeds of Hedysarum alpinum (commonly called wild potato). The ODAP, a toxic protein, hadn't been detected by the previous studies of the seeds because they had suspected a toxic alkaloid, rather than a protein, and nobody had previously suspected that Hedysarum alpinum seeds contained this toxin. The protein would be relatively harmless to someone who is well-fed and on a normal diet, but toxic to someone who is malnourished, physically stressed, and on an irregular and insufficient diet, as McCandless was. McCandless' field guide did not warn of any dangers of eating the seeds, which were not yet known to be toxic. Krakauer suspects this is the meaning of McCandless' journal entry of 30 July, which states "EXTREMELY WEAK. FAULT OF POT[ATO] SEED. MUCH TROUBLE JUST TO STAND UP. STARVING. GREAT JEOPARDY."
In September 2013, Krakauer published an article in The New Yorker following up the claims of Ronald Hamilton. A sample of Hedysarum alpinum's fresh seeds were sent to a laboratory for HPLC analysis. Results indicated that the seeds contained .394 per cent beta-ODAP by weight, a concentration well within the levels known to cause lathyrism in humans. The article notes that while occasional ingestion of foodstuffs containing ODAP is not hazardous for healthy individuals eating a balanced diet, "individuals suffering from malnutrition, stress, and acute hunger are especially sensitive to ODAP, and are thus highly susceptible to the incapacitating effects of lathyrism after ingesting the neurotoxin." Krakauer also points out that McCandless' guidebook had no warnings against eating the seeds of Hedysarum alpinum, as the plant was generally believed to be safe to eat.
Anchorage, Alaska, reporter Craig Medred has also pointed out in a January, 2015, article in the Alaska Dispatch News that mushrooms which McCandless collected, photographed and consumed may have also contributed to his death.
In February 2015, Krakauer published a follow up article in The New Yorker that reported on scientific analysis of the H. alpinum seeds McCandless ate. A report in Wilderness and Environmental Medicine demonstrated relatively high levels of L-canavanine in Hedysarum Alpinum Seeds and suggests this as the toxic component in McCandless' diet rather than ODAP as originally supposed by Ronald Hamilton. In his New Yorker article Krakauer goes on to speculate that L-canavanine "was a contributing factor to" McCandless's death.
McCandless has been a polarizing figure since his story came to widespread public attention with publication of Krakauer's Outside article in January 1993. While the author and many others have a sympathetic view of the young traveller, others, particularly Alaskans, have expressed negative views about McCandless and those who romanticize his fate.
Alaskan Park Ranger Peter Christian wrote:
When you consider McCandless from my perspective, you quickly see that what he did wasn't even particularly daring, just stupid, tragic, and inconsiderate. First off, he spent very little time learning how to actually live in the wild. He arrived at the Stampede Trail without even a map of the area. If he [had] had a good map he could have walked out of his predicament [...] Essentially, Chris McCandless committed suicide.
Sherry Simpson, writing in the Anchorage Press, described her trip to the bus with a friend, and their reaction upon reading the comments that tourists had left lauding McCandless as an insightful, Thoreau-like figure:
Among my friends and acquaintances, the story of Christopher McCandless makes great after-dinner conversation. Much of the time I agree with the "he had a death wish" camp because I don't know how else to reconcile what we know of his ordeal. Now and then I venture into the "what a dumbshit" territory, tempered by brief alliances with the "he was just another romantic boy on an all-American quest" partisans. Mostly I'm puzzled by the way he's emerged as a hero.
Jon Krakauer defends McCandless, claiming that what critics point to as arrogance was merely McCandless's desire for "being the first to explore a blank spot on the map." Krakauer continues that "In 1992, however, there were no more blank spots on the map—not in Alaska, not anywhere. But Chris, with his idiosyncratic logic, came up with an elegant solution to this dilemma: He simply got rid of the map. In his own mind, if nowhere else, the terra would thereby remain incognita."
McCandless' adoption of the moniker Alexander Supertramp and reports he exhibited signs of paranoia at times, has led to conjecture that he was suffering from some type of mental disorder, perhaps schizophrenia. Although this assertion is becoming less likely, perhaps even a case of confirmation bias , given a poignant development in the Christopher McCandless' story. One that could provide pivotal insight into the personality and mindset of the driven young man.
In 2014, Chris' younger sister Carine published an explosive memoir entitled The Wild Truth, detailing allegations of a hidden family history of domestic violence and abuse inflicted upon Chris and herself, and their mother Billie, at the hands of her father. Carine describes a terrifying childhood dominated by the controlling and alcoholic Walt McCandless.
- Lillian Alling
- Christopher Thomas Knight
- Carl McCunn
- Richard Proenneke
- Everett Ruess
- Timothy Treadwell
- Self realization
- Transcendence (philosophy)
- Enlightenment (spiritual)
- Attitude polarization
- Child abuse
- Narcissistic parent
- Trauma model of mental disorders
- Post Traumatic Stress Disorder
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|Wikiquote has quotations related to: Christopher McCandless|
- Christopher McCandless at Find a Grave
- Christopher McCandless – Informative website on Christopher McCandless.
- Memorial Foundation – C J McCandless Memorial Foundation.
- Dispatches from the Wild – Excerpts of McCandless's own articles published in the Emory Wheel student newspaper.