Christianity in Hong Kong
|Christianity by country|
Christianity has been in Hong Kong since 1841. As of 2014, there were about 870,000 Christians in Hong Kong (11.8% of the total population), most of them are Protestant (around 480,000) and Catholic (around 390,000).
- 1 Catholicism
- 2 Protestantism
- 3 Eastern Orthodoxy
- 4 Mormonism (LDS Church)
- 5 Welfare and social services
- 6 Conflict with the government
- 7 2014 Hong Kong protests
- 8 Christianity among Hong Kong Universities students
- 9 See also
- 10 References
- 11 External links
About 384,000 Hongkongers (or Hongkongese) are Catholics. They are served by 309 priests, 60 brothers and 519 sisters. There are 52 parishes, comprising 40 churches, 30 chapels and 28 halls for religious service. Services are conducted in Cantonese, with three-fifths of the parishes providing services in English and in Tagalog in some cases.
The diocese has established its own administrative structure while maintaining close links with the Pope and other Catholic communities around the world. It has the same creed, Scripture, liturgy and organisation as the other culture communities worldwide. The assistant secretary-general of the Federation of Asian Bishops' Conference has his office in Hong Kong.
Along with its apostolic work, one of the prime concerns of the diocese has been for the well-being of all the Hongkongers. To reach people through the media, the diocese publishes two weekly newspapers, Kung Kao Po and Sunday Examiner. In addition, the Diocesan Audio-Visual Centre produces tapes and films for use in schools and parishes and, overall, the Hong Kong Catholic Social Communications Office acts as an information and public relations channel for the diocese.
The Protestant churches in Hong Kong have about 500,000 registered members.
The presence of the Protestant community dates back to 1841. "Great Light Newspaper" (大光報), a Christian newspaper based in Hong Kong and distributed in Hong Kong and China, was in operation in the early 1900s, with Dr. Man-Kai Wan, 尹文階 (1869–1927) as its Chairman of the Board and Dr. Sun Yat-sen (a secondary school classmate of Dr. Wan) as its contributor.
To Tsai Church (道濟會堂), founded by the London Missionary Society in 1888 and located at 75 Hollywood Road, Mid-levels (半山區), Hong Kong, was Sun's place of worship  while he studied Medicine in the Hong Kong College of Medicine for Chinese (香港華人西醫書院). According to Wong Man-kong, To Tsai Church was one of the first independent churches in China. Fung-Chi Au (區鳳墀, 1847-1914), who was Sun's teacher of Chinese literature, was an Elder of To Tsai Church. Due to its growth, this church erected a large building in 1926 and was renamed Hop Yat Church (合一堂).
Chinese Methodist Church (循道衛理聯合教會) started in 1882 at Wellington Street, Hong Kong. Upon expansion, it moved to Aberdeen Street and then Caine Road. In 1936, it moved to a new building at 36 Hennessy Road, Hong Kong. In 1998, this building was replaced by a 23-story building. In addition, the church has started numerous branch churches and schools all over Hong Kong.
About 500,000 Protestant Christians live in Hong Kong. The Protestant Church is made up of over 1,300 congregations in more than 50 denominations. Major denominations are Anglicans, Baptists, Lutherans, Adventists, Christian and Missionary Alliance, Church of Christ in China, Methodist, Pentecostal and Salvation Army. With their emphasis on youth work, many congregations have a high proportion of young people.
Two weekly newspapers are published, The Christian Weekly and The Christian Times. Two ecumenical bodies facilitate co-operative work among the Protestant churches in Hong Kong. The older one, dating from 1915, is the Hong Kong Chinese Christian Churches Union. The second co-operative body is the Hong Kong Christian Council, formed in 1954. Major mainline denominations and ecumenical services constitute the membership core of the council, which is committed to building closer relationships among all churches in Hong Kong as well as with churches overseas, and to stimulating local Christians to play an active part in the development of Hong Kong society. The Chairman of the Council, the Rt Revd Thomas Soo, represents the Protestant community in the six religions' meetings.
In 1933, the head of the Russian Orthodox Mission in China, Bishop Victor (Svyatin) sent Priest Dmitry Uspensky, who served in Beijing, to Hong Kong, where many Eastern Orthodox emigrants from Russia moved since the Revolution in 1917. He organized a parish in Hong Kong and served there until his death in 1969. In 1945, the parish was visited by Russian Orthodox Bishop John (Maximovich) of Shanghai, and in 1968 by Russian Orthodox Bishop Juvenaly (Poyarkov) of Zaraisk. The parish was officially reestablished in 2008.
In November 1996, Orthodox Metropolitanate of Hong Kong and Southeast Asia (Chinese: 正教會普世宗主教聖統香港及東南亞都主教教區) was set up by the decision of the Holy Great Synod of the Ecumenical Patriarchate of Constantinople.
Mormonism (LDS Church)
The Church of Jesus Christ of Latter-day Saints has more than 23,000 practitioners in Hong Kong divided into 36 congregations, doubling the number of members from 10 years earlier. The LDS Church first sent missionaries to Hong Kong in 1853 but did not establish a headquarters until 1949. In 1996 the Church completed the Hong Kong China Temple in Kowloon. In 2005, the Church dedicated the Church Administration Building Hong Kong on Gloucester Road in Wan Chai.
The geographical administrative area for the China Hong Kong Mission includes all of China. There are missionaries in Macau but as of 2007[update], there are no LDS Missionaries preaching within mainland China, although there are some service Missionaries.
In the Catholic community, Caritas is the official social welfare arm of the Church in Hong Kong. These services are open to all people. Indeed, 95 per cent of those who have benefited from the wide range of services provided by the diocese are not Catholics. "The Catholic French Sisters of St. Paul de Chartres" was one of the first orphanage and elderly home was established in 1848.
In protestant communities, Hong Kong Sheng Kung Hui has been responsive to social needs, by providing a wide array of social services, aiming at achieving a fair, just and loving society. At present, many social service organizations and social service models in Hong Kong were those initiated and promoted by the Church. Services provided by the Church are multi-faceted, including services for family and child-care, children and youth, the elderly, rehabilitation service, community development service and other supportive services. There are more than 230 units providing social service run by Hong Kong Sheng Kung Hui at present.
Prior to 1841, the territory we know today as Hong Kong was an extension of Imperial China for many centuries. The changes would come with the arrival of the British colonialization in 1841. At first Hong Kong's education came from Protestant and Catholic missionaries who provided social services. Italian missionaries began to provide boy-only education to British and Chinese youth in 1843.
The first school to open western medical practice to the Far East was the Hong Kong College of Medicine for Chinese in 1887; it was formed under Frederick Lugard, the Governor of Hong Kong and established by London Missionary Society, A Christian-based missionary, at the time. The nucleus of the school would later create the foundation for the new and renamed Hong Kong University in 1910.
There were three post-secondary institutions (The Chung Chi College of the Chinese University of Hong Kong, Hong Kong Baptist University and Lingnan University) ran by the Protestant community in Hong Kong. In addition, they operate 16 theological seminaries and Bible institutes, 16 Christian publishing houses and 57 Christian bookshops. Caritas Francis Hsu College is a self-financing degree-granting institution, which was established by Caritas Hong Kong.
Kindergarten, primary and secondary schools
In education, there are 320 Catholic schools and kindergartens which have about 286,000 pupils. There is the Catholic Board of Education to assist in this area. The Protestant churches run 144 secondary schools, 192 primary schools, 273 kindergartens and 116 nurseries in which 33 secondary schools and more than 50 primary schools are established by the Hong Kong Sheng Kung Hui. It is notable that many schools run by the Church has been getting outstanding results in Public Examinations, such as Diocesan Boys' School, Diocesan Girls' School and St. Paul's Co-educational College.
The Protestant community in Hong Kong runs seven hospitals. The hospitals  includes Pamela Youde Nethersole Eastern Hospital (co-managed with Hospital Authority), Hong Kong Baptist Hospital (private hospital), United Christian Hospital (co-managed with Hospital Authority), Alice Ho Miu Ling Nethersole Hospital (co-managed with Hospital Authority), Evangel Hospital (private hospital), Haven of Hope Hospital (co-managed with Hospital Authority).
Some of these hospitals have served Hong Kong for a long period of time. Tsan Yuk Hospital was set up by London Missionary Society in 1922 and become a government hospital in 1934.Hong Kong Adventist Hospital  and Tsuen Wan Adventist Hospital are other Christian-based hospitals.
Six hospitals are managed by the Catholic community in Hong Kong. Three hospitals in Hong Kong are managed by Caritas-Hong Kong, a Catholic-based charity organization: Caritas Medical Centre, Canossa Hospital and Precious Blood Hospital. St Paul's Hospital and St Teresa's Hospital are managed by the Sisters of St. Paul de Chartres Order, another Catholic based organization. Our Lady of Maryknoll Hospital is founded in 1961 by the Maryknoll Sisters.
- the Establishment of Pamela Youde Nethersole Eastern Hospital
Before the establishment of the hospital, there were three government clinics but no hospitals in the Eastern District, a district with population of 440,000 in 1980s. The injuries of the Eastern District shared 40% of the death of the Hong Kong Island's injuries who was reaching the hospitals by ambulance, according to a report by a Christian-based charity organization. In August 1982, several churches in the District formed an organization to force the then Colonial Government to establish a hospital, leading to the establishment of Pamela Youde Nethersole Eastern Hospital. The organization also urged the Government to improve the medical service provided in the District.
Conflict with the government
Preservation of heritage buildings
In early 2000s, Hong Kong Council of the Church of Christ in China (the owner of Ho Fuk Tong Centre) submitted an application of a redevelopment scheme for the centre, proposing a demolition of all the historical buildings on the site, to the Buildings Department. The two adjoining schools, namely, But San School and Hoh Fuk Tong College, were also proposed to be demolished in the redevelopment scheme.
- Kom Tong Hall
In 1960, the Church of Jesus Christ of Latter-day Saints purchased the building. The Church used the Hall for worship services and other local Church activities as well as for administration of its Asia-area humanitarian, building and other programs. As a result of Church growth, locally and throughout Asia over the last four decades, the Church's headquarters were moved out of Kom Tong Hall and into a much larger new 14-story building in Wan Chai, Hong Kong.
The Church no longer had need for the building and was looking to sell the property. It soon became apparent that a vacant lot would yield a far higher amount than if the property were sold intact, and the Church considered demolishing the building. In October 2002, the Church actually submitted an application for a demolition permit to the Building Authority. However, after hearing concerns raised by friends in the community, and a series of negotiations with the Hong Kong Government, Church officials reached a consensus in selling the property intact and preserving the building.
School-based management reform
The Education (Amendment) Bill 2002, which was to introduce the school-based management (SBM) governance framework to all aided schools in the city, was introduced in November 2002 and passed in July 2004. The Hong Kong Catholic Diocese, as one of the major schools sponsoring bodies, worried that the Diocese may not run schools according to its vision and mission as representatives of parents, teachers and principals are allowed to sit in the School Management Committee (SMC), causing the politicized atmosphere in SMC. Bishop Zen published his articles to express his opinions on the Bill. He had previously said that "we will reconsider our commitment to education" if the Bill had been passed, leading to the worries of the parents and teachers; later he clarified that it didn't mean that the Hong Kong Catholic Diocese would stop running the Catholic school after the Bill had been passed.
2014 Hong Kong protests
Many of the participants and leaders of the 2014 Hong Kong protests (i.e. Umbrella movement) are Christians, despite many of the government officials and members of the Pro-Beijing camp which opposed the movement. Joshua Wong, the founder of Scholarism, is an Evangelical Christian who has cited his faith as a motivation for his leadership. Two of the three leaders of Occupy Central, another group supporting the protests, are also Christians. One of their motivations is distrust of the treatment of Christians by the Chinese government. They view democracy as a defense against government control. Different denominations, however, are split in their support or opposition to the protests. The Methodist Church of Hong Kong has been openly supportive of the protesters (while did not take any official stances). The Anglican Church in Hong Kong, on the other hand, has encouraged members to stay out of the protests and church leaders opposed the movement. The protesters themselves made a makeshift Christian chapel in the Mong Kok occupation region. The chapel was destroyed when police cleared the area. Protesters rebuilt it the next day.
Christianity among Hong Kong Universities students
According to the Hong Kong University Grant Committee statistics, as of school year 2011/2012, about one quarter (24.6%) of university students were Christian (21.1% Protestant Christian and 3.5% are Catholic) . Compared with the general public (12% are Christian), university students are 2 times more likely to be a Christian.
- Hong Kong Year Book (2014): Chapter 20 - Religion and Custom
- Caryl, Christian (4 October 2014). "Hong Kong's Religious Revolutionaries". Foreign Policy.
As the [Wall Street] Journal reporter notes, churches 'are deeply embedded in the fabric of Hong Kong society' — in stark contrast to mainland China, where the Communist Party still views Christians as rivals for the loyalty of Chinese citizens.
- Hong Kong Yearbook (2016), p331
- Hong Kong Year Book (2010): Chapter 18 - Religion and Custom
- "Archived copy" (PDF). Archived from the original (PDF) on 24 February 2012. Retrieved 2012-09-15.
- Kong, Wong Man (2008-01-14). "The China Factor and Protestant Christianity in Hong Kong: Reflections from Historical Perspectives". Studies in World Christianity. 8 (1): 115–137. doi:10.3366/swc.2002.8.1.115.
- Rebecca Chan Chung, Deborah Chung and Cecilia Ng Wong, "Piloted to Serve", 2012
- Russian Orthodoxy in Hong Kong
- Official statement of the Church of Constantinople concerning the establishment of the new "diocese" in Asia
- LDS Newsroom
- Bray, Mark. Koo, Ramsey.  (2005) Education and Society in Hong Kong and Macao: Comparative Perspectives on Continuity and Change. Hong Kong: Springer Press. ISBN 1-4020-3405-9
- The University of Hong Kong.  (2003). Growing with Hong Kong: The University and its Graduates, the first 90 years. ISBN 962-209-613-1
- Hong Kong Church Web Page
- Hospital Authority:Hospitals & Institutions
- Tsan Yuk Hospital
- Hong Kong Adventist Hospital
- Caritas-Hong Kong:Medical Service Divisions
- St. Paul's Hospital
- A Carnival of Gods: Studies of Religions in Hong Kong.(2002). Hong Kong:Oxford University Press ISBN 0-19-592964-0 This book is written in Chinese.
- Press Release:AMO obtains support to preserve historical buildings in Hoh Fok Tong Centre
- Press Release: Morrison Building in Hoh Fuk Tong Centre Declared Proposed Monument Archived 10 March 2007 at the Wayback Machine.
- The Morrison Building in Hoh Fuk Tong Centre
- Leisure and Cultural Services Department - Antiquities and Monuments Office
- LEGISLATIVE COUNCIL BRIEF: Education Ordinance(Chapter 279)- EDUCATION (AMENDMENT) BILL 2002
- Bills Committee on Education (Amendment) Bill 2002
- Bishop Zen: 2003/10/5 - Can we still run schools according to the vision and mission of Catholic education?
- Bishop Zen's stand on the issue of School-based Management
- Bishop Zen: 2004/4/25 Bishop Zen further clarifies diocese's stand on proposed education bill and convenes forums for discussion
- Shai Oster, "How Smashed Jesus Shrine Reveals Christian Undercurrent to Hong Kong Protests" Bloomberg, 28 October 2014
- Matthew Bell "Christian take a prominent role in Hong Kong Protests", PRI's The World, 6 October 2014
- Ned Levin, "Hong Kong Democracy Protests Carry a Christian Mission for Some", Wall Street Journal, 3 October 2014
- Jack Jenkins, "Why Christians Are Helping Lead Hong Kong's Pro-Democracy Movement", Think Progress, 12 October 2014
- Frank Langfitt, "A Surprising Tie That Binds Hong Kong's Protest Leaders: Faith", NPR, 9 October 2014.
- Political cartoon by Kong Chi Lo showing Jesus and Guan Yu holding yellow umbrellas and walking among protesters, China Digital Times, 14 October 2014
- Non-academic Information of First-year Student Intakes of UGC-funded Full-time Sub-degree and Undergraduate Programmes, 2010/11 to 2011/12, Student (Headcount) statistics information, The University Grant Committee, HKSAR Government[better source needed]
- Roman Catholic Diocese of Hong Kong
- Anglican Province of Hong Kong
- Preservation for the Documentation of Chinese Christianity 香港浸會大學圖書館 華人基督宗教文獻保存計劃