Christianity in Pakistan
|This article's lead section may not adequately summarize key points of its contents. (April 2016)|
|2.5 million (2005)
1.6% of the Pakistani Population
|Urdu · Punjabi · English|
Christians make up one of the two largest (non-Muslim) religious minorities in Pakistan along with Hindus. The total number of Christians in Pakistan were estimated at 2.5 million in 2005, or 1.6% of the population. Of these, approximately half are Roman Catholic and half Protestant.
- 1 History
- 2 Community issues and conflicts
- 3 Statistics
- 4 Notable Christians
- 5 Literature
- 6 See also
- 7 References
- 8 Further reading
- 9 External links
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Alvin Robert Cornelius
In 1877, on St. Thomas' Day at Westminster Abbey, London, Rev Thomas Valpy French was appointed the first Anglican Bishop of Lahore, a large diocese which included all of the Punjab, then under British colonial rule, and remained so until 1887; during this period he also opened the Divinity College, Lahore in 1870. Rev Thomas Patrick Hughes served as a Church Missionary Society missionary at Peshawar (1864–84), and became an oriental scholar, and compiled a 'Dictionary of Islam' (1885).
Missionaries accompanied colonizing forces from Portugal, France, and Great Britain. Jesuit missionaries sent from their Portuguese-held Goa built a Catholic church in Lahore, the first in Punjab, around 1597, two years after being granted permission by emperor Akbar, who had called them to his court in Fatehpur Sikri for religious discussions. This church was later demolished, perhaps during Aurangzeb times. Later on, Christianity was mainly brought by the British rulers of India in the later 18th and 19th century. This is evidenced in cities established by the British, such as the port city of Karachi, where the majestic St. Patrick's Cathedral, one of Pakistan's largest church, stands, and the churches in the city of Rawalpindi, where the British established a major military cantonment.
The Europeans won[how?] small numbers of converts to Anglicanism, Methodism, the Lutheran Church and Catholicism from the native populations. Islam was very strong in the provinces of Punjab, Balochistan and the North West Frontier Province, but small native communities of converts to Christianity were formed. The largest numbers came from resident officers of the British Army and the government. European and wealthy native Christians established colleges, churches, hospitals and schools in cities like Karachi, Lahore, Rawalpindi and Peshawar. There is a large Catholic Goan community in Karachi which was established when Karachi's infrastructure was developed by the British before World War II, and the Irish (who were subjects of the British Empire and formed a large part of the British Army) were an important factor in the establishment of Pakistan's Catholic community.
When Pakistan achieved independence in 1947, the organization and activities of the Christian community changed drastically. Christians in Punjab and Sindh had been quite active after 1945 in their support for Muhammad Ali Jinnah's Muslim League. Even before the final phase of the movement, leading Indian Christians like Pothan Joseph had rendered valuable services as journalists and propagandists of the Muslim League. Jinnah had repeatedly promised all citizens of Pakistan complete equality of citizenship, but this promise was not kept by his successors. Pakistan became an Islamic Republic in 1956, making Islam the source of legislation and cornerstone of the national identity, while guaranteeing freedom of religion and equal citizenship to all citizens. In the mass population exchanges that occurred between Pakistan and India upon independence due to conflict between Muslims and followers of Indian religions, most Hindus and nearly all Sikhs fled the country. Pakistani Punjab is now over 2% Christian, with very few Hindus left. Christians have made some contributions to the Pakistani national life. Pakistan's first non-Muslim Chief Justice of Pakistan Supreme Court was Justice A. R. Cornelius. Pakistani Christians also distinguished themselves as great fighter pilots in the Pakistan Air Force. Notable amongst them are Cecil Chaudhry, Peter O'Reilly and Mervyn L Middlecoat. Christians have also contributed as educationists, doctors, lawyers and businessmen. One of Pakistan's cricketers, Yousuf Youhana, was born Christian, but later on converted to Islam, taking the Islamic name Mohammad Yousuf. In Britain, the bishop emeritus of Rochester Michael Nazir-Ali is a Pakistani Christian.
Deterioration of relations
According to journalist Pamela Constable, in the 1980s and 1990s tensions between Christians and Muslims in Pakistan began to "fester". Constable credits the Soviet war in Afghanistan, the rise of military dictator General Mohammed Zia ul-Haq, and the influence of stricter religious teachings coming from the Gulf states as catalysts for the change. After the 9/11 attacks on the US, things grew worse with "many Pakistani Muslims " seeing the American response to the attacks "as a foreign plot to defame their faith."
Pakistan's Christian community developed a "growing sense of concern", particularly over the strict blasphemy laws – which restricts any insults against the Islamic prophet Muhammad and makes the crime punishable by death – which many activists viewed as "being abused to target religious minorities. In the 1990s, some Christians were arrested on charges of blasphemy, and for protesting that appeared to insult Islam. John Joseph, a bishop in Faisalabad committed suicide to protest the execution of a Christian man on blasphemy charges.
In 2009 a series of attacks killed eight Christians in Gojra including four women and a child. In 2013, a suicide bombing at a Church in Peshawar left more than 100 people dead, and a series of attacks at churches in Lahore in 2015 left 14 dead. On March 27, 2016 over seventy people were killed when a suicide bomber targeting Christians celebrating Easter attacked a playground in Lahore.
Community issues and conflicts
From 1947 to the mid-1970s, the governments of Pakistan were largely secular in policy and judgment. In 1971, East Pakistan became independent as Bangladesh, and the majority of Pakistan's Hindus, who lived in Bangladesh, were severed from Pakistan. Pakistan became a culturally monolithic, increasingly Islamic state, with smaller religious minorities than ever.
With the governments of Zulfikar Ali Bhutto and Zia ul-Haq, more stringently Islamic laws transformed Pakistan. Conversion to other faiths than Islam is not prohibited by law, but culture and social pressures do not favour such conversions. Muslims who change their faith to Christianity, are subject to societal pressure. Extremely controversial were the blasphemy laws, which made it treacherous for non-Muslims to express themselves without being accused of being un-Islamic. Zia also introduced the Sharia as a basis for lawmaking, reinforced by Nawaz Sharif in 1991. Coerced conversions to Islam from Christianity are a major source of concern for Pakistani Christians, and the minority faces threats, harassment and intimidation tactics from extremists.
Discrimination in the Constitution
Christians, along with other non-Muslim minorities, are discriminated against in the Constitution of Pakistan. Non-Muslims are barred from becoming the President or Prime Minister. Furthermore, they are barred from being judges in the Federal Shariat Court, which has the power to strike down any law deemed un-Islamic.
Several hundred Christians, along with Muslims themselves, have been persecuted under Pakistan's blasphemy laws, and death sentences have been handed out to at least a dozen.
Pakistani law mandates that any "blasphemies" of the Quran are to be met with punishment. On July 28, 1994, Amnesty International urged Pakistan's Prime Minister, Benazir Bhutto to change the law because it was being used to terrorize religious minorities. She tried but was unsuccessful. However, she modified the laws to make them more moderate. Her changes were reversed by the Nawaz Sharif administration. Some people accused of blasphemy have been killed in prison or shot dead in court, and even if pardoned, may remain in danger from imams in their local village.
Ayub Masih, a Christian, was convicted of blasphemy and sentenced to death in 1998. He was accused by a neighbor of stating that he supported British writer Salman Rushdie, author of The Satanic Verses. Lower appeals courts upheld the conviction. However, before the Pakistan Supreme Court, his lawyer was able to prove that the accuser had used the conviction to force Masih's family off their land and then acquired control of the property. Masih has been released.
On September 22, 2006, a Pakistani Christian named Shahid Masih was arrested and jailed for allegedly violating Islamic "blasphemy laws" in the country of Pakistan. He is at present held in confinement and has expressed fear of reprisals by Islamic fundamentalists. (Note that the name "Masih", which comes from Arabic المسيحيين Al-Masihiyyin, "Christians", is a common surname in Pakistan and India among Christians.)
In August 2012, Rimsha Masih, a Christian girl, reportedly 11 or 14 years old, and an illiterate with mental disabilities was accused of blasphemy for burning pages from a book containing Quranic verses. The allegation came from a Muslim cleric who himself has subsequently been accused by the police of framing the girl. The girl, and later the cleric, were both arrested and released on bail.
Since 2014, the Capital Development Authority (CDA), a public benefit corporation responsible for providing municipal services in Islamabad, has been targeting and demolishing illegal slums who are largely occupied by Christians in the city. The Supreme Court put on hold the demolitions and ordered from the CDA a written justification to it. The CDA's replied that "Most of these katchi abadies [slums] are under the occupation of the Christian community." "It seems this pace of occupation of land by Christian community may increase. Removal of katchi abadies is very urgent to provide [a] better environment to the citizen[s] of Islamabad and to protect the beauty of Islam." Various human rights activists condemned the response.
'Islamist' violence against Christians
On August 9, 2002 gunmen threw grenades into a chapel on the grounds of the Taxila Christian Hospital in northern Punjab 15 miles west of Islamabad, killing four, including two nurses and a paramedic, and wounding 25 men and women. On September 25, 2002, unidentified Muslim gunmen shot dead six people at a Christian charity in Karachi's central business district. They entered the third-floor offices of the Institute for Peace and Justice (IPJ) and shot their victims in the head. All of the victims were Pakistani Christians. Karachi police chief Tariq Jamil said the victims had their hands tied and their mouths had been covered with tape. On December 25, 2002, several days after an Islamic cleric called for Muslims to kill Christians, two burqa-clad Muslim gunmen tossed a grenade into a Presbyterian church during a Christian sermon in Chianwala in east Pakistan, killing three girls.
After the Karachi killings, Shahbaz Bhatti, the head of the All Pakistan Minority Alliance, told BBC News Online, "We have become increasingly victimised since the launch of the US-led international War on Terror. It is, therefore, the responsibility of the international community to ensure that the government protects us."
In November 2005, 3,000 militant Islamists attacked Christians in Sangla Hill in Pakistan and destroyed Roman Catholic, Salvation Army and United Presbyterian churches. The attack was over allegations of violation of blasphemy laws by a Pakistani Christian named Yousaf Masih. The attacks were condemned by some political parties in Pakistan. However, Pakistani Christians have expressed disappointment that they have not received justice. Samson Dilawar, a parish priest in Sangla Hill, said the police have not committed to trial any of the those arrested for committing the assaults, and the Pakistani government did not inform the Christian community that a judicial inquiry was underway by a local judge. He said that Muslim clerics still "make hateful speeches about Christians" and "continue insulting Christians and our faith".
In February 2006, churches and Christian schools were targeted in protests over publication of the Jyllands-Posten cartoons in Denmark, leaving two elderly women injured and many homes and much property destroyed. Some of the mobs were stopped by police, but not all. On June 5, 2006, a Pakistani Christian stonemason named Nasir Ashraf was working near Lahore when he drank water from a public facility using a glass chained to the facility. He was immediately assaulted by Muslims for "polluting the glass". A mob gathered and beat Ashraf, calling him a "Christian dog". Bystanders encouraged the beating, saying it was a "good" deed that would help the attackers get into heaven. Ashraf was hospitalized. On August 2006, a church and Christian homes were attacked in a village outside of Lahore in a land dispute. Three Christians were seriously injured and one reported missing after about 35 Muslims burned buildings, desecrated Bibles and attacked Christians. Based, in part, on such incidents, Pakistan was recommended by the U.S. Commission on International Religious Freedom (USCIRF) in May 2006 to be designated as a "Country of Particular Concern" (CPC) by the Department of State.
In July 2008, a Muslim mob stormed a Protestant church during a prayer service on the outskirts of Pakistan's largest city, Karachi, denouncing the Christians as "infidels" and injuring several, including a pastor.
The 2009 Gojra riots was a series of violent pogroms against Christian minorities by Muslims. In June 2009, International Christian Concern reported the rape and killing of a Christian man in Pakistan, for refusing to convert to Islam.
In March 2011, Shahbaz Bhatti was killed by gunmen after he spoke out against Pakistan's blasphemy laws. The U.K. increased financial aid to the country, sparking criticism of British foreign secretary William Hague. Cardinal Keith O’Brien stated, "To increase aid to the Pakistan government when religious freedom is not upheld and those who speak up for religious freedom are gunned down is tantamount to an anti-Christian foreign policy." The Catholic Church in Pakistan requested that Pope Benedict declare martyrdom of Shahbaz Bhatti.
At least 20 people, including police officials, were wounded as 500 Muslim demonstrators attacked the Christian community in Gujranwala city on April 29, 2011, Minorities Concern of Pakistan has learnt. During a press conference in Karachi, the largest city of Pakistan, on May 30, 2011, Maulana Abdul Rauf Farooqi and other clerics of Jamiat-Ulema-e-Islam quoted “immoral Biblical stories” and demanded to ban the Bible. Maulana Farooqi said, “Our lawyers are preparing to ask the court to ban the book.”
On September 23, 2012, a mob of protesters in Mardan, angry at the anti Islamic film Innocence of Muslims, reportedly "set on fire the church, St Paul's high school, a library, a computer laboratory and houses of four clergymen, including Bishop Peter Majeed." and went on to rough up Zeeshan Chand, the pastor's son. On October 12, 2012, Ryan Stanton, a Christian boy of 16 went into hiding after being accused of blasphemy and after his home was ransacked by a crowd. Stanton stated that he had been framed because he had rebuffed pressures to convert to Islam.
In March 2013, Muslims attacked a Christian neighborhood in Lahore, where more than 100 houses were burned after a Christian was alleged to have made blasphemous remarks. On September 22, 2013, 75 Christians were killed in a suicide attack at the historic All Saints Church in the old quarter of the regional capital, Peshawar.
On 15 March 2015, two blasts took place at a Roman Catholic Church and a Christ Church during Sunday service at Youhanabad town of Lahore. At least 15 people were killed and seventy were wounded in the attacks.
On March 27, 2016, Pakistani Taliban claimed responsibility for a bombing targeting Christians celebrating Easter in Eastern Lahore. At least 70 were killed and over 340 wounded. when a suicide bomber targeting Christians celebrating Easter attacked a playground in Lahore.
Apart from the Catholics, Christians of other denominations re-organized themselves, in India, into the Churches of North and South India respectively, and as the Church of Pakistan in 1948. Politically, groups like the Pakistan Christian Congress have arisen. The New Apostolic Church also has followers in Pakistan.
The Church of Jesus Christ of Latter-day Saints (Mormon Church) reports over 4,000 members in 13 congregations throughout Pakistan. LDS members are most prevalent in Islamabad, Lahore and Karachi.
|Province||Christians (in 1998)|
|Federally Administered Tribal Areas||0.07%||2,306|
|Islamabad Capital Territory||4.07%||32,738|
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Christians in Pakistani military services
The Christians in Pakistan have long been active in various fields of public service. Many Christians have served in the Pakistan Armed Forces, civilian services and other organizations. Some have received high civilian and military awards.
- Air Vice Marshal Eric Gordon Hall (1947-1977)
- Air Vice Marshal Michael J. O'Brian
- Air Vice Marshal Patrick Desmond Callaghan(1945-1971)
- Air Commodore Charles H Zuzarte SBt
- Air Commodore Hilary Zuzarte SBt
- Group Captain Cecil Chaudhry
- Air Commodore Nazir Latif
- Wing Commander Mervyn L. Middlecoat
- Squadron Leader Peter Christy.
- Flight Lieutenant William D. Harney
- Major General Julian Peter
- Major General Noel Israel Khokhar
- Brigadier Samson Simon Sharaf
- Brigadier Mervyn Cardoza
- Brigadier Daniel Austin
- Rear-Admiral Leslie Mungavin
- Pastor Anwar Fazal, (Enternal Life Ministries) Lahore
- Father Inayat Bernard, former parish priest of Our Lady of Sorrows Church, Kasur
- Bishop Andrew Francis, former Bishop of Multan in Pakistan
- Bishop Azad Marshal, (Church of Pakistan) Lahore
Civil services and police
- Dr Dilshad Najmuddin ex IG Police and former ambassador
There is some literature available on issues related to Pakistani Christians. Despite the security concerns and dangers which authors can face for addressing sensitive issues, writers from different religious backgrounds have written about Christianity in the country. Below you will find an incomplete list of books from different genres featuring Christians in Pakistan.
- Adeerus Ghayan wrote the novel Fire of Love, which specifically deals with Muslim-Christian tensions.
- Mohammed Hanif wrote the novel Our Lady of Alice Bhatti about a Christian nurse in Karachi.
- Omer Shahid Hamid wrote the novel The Prisoner, which tells the story of a Christian police officer in Karachi.
- Late Begum Bilquis Sheikh was an aristocratic Pakistani lady who converted from Islam to Christianity and wrote her famous memoirs about this.
- Omer Tarin, famous Pakistani poet, scholar and mystic, has written several poems which focus on the personality and teaching of Jesus Christ and has also written articles about the history of Christianity in Northern Pakistan since British times.
- Dr. Nabeel Qureshi a former Muslim who converted to Christianity, wrote three books. Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity, Answering Jihad: A Better Way Forward and No God BUT One: Allah or Jesus.
|Christianity by country|
- 2009 Gojra riots
- Christianity in Bangladesh
- Christianity in India
- Churches in Pakistan
- Demographics of Pakistan
- Persecution of Christians in Pakistan
- Religion in Pakistan
- "Country Profile: Pakistan" (PDF). Library of Congress Country Studies on Pakistan. Library of Congress. February 2005. Retrieved 2013-02-19.
Religion: Approximately 1.6 percent of the population is Hindu, 1.6 percent is Christian, and 0.3 percent belongs to other religions, such as Bahaism and Sikhism.
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|Wikimedia Commons has media related to Christianity in Pakistan.|
- British Pakistani Christian Association
- Pakistan Christians demand help
- Open Doors USA's information about Pakistan
- Open Doors USA's information about Pakistan
- World Watch List - Pakistan
- Pakistan Christian News - Christians in Pakistan
- http://www.sathpak.org/ Social Action Transformation of Humanity - SATH Pakistan