Christianity in Saudi Arabia
|Christianity by country|
Accurate religious demographics are difficult to obtain in Saudi Arabia, but it is believed that there are approximately 1.8 million Christians in Saudi Arabia. Christians in Saudi Arabia are reported to face widespread discrimination, including both foreign-born Christians and native converts.
Christians had formed churches in Arabia prior to the time of Muhammad in the 7th century. Ancient Arab traders had traveled to Jerusalem for trade purposes and heard the gospel from Saint Peter (Acts 2:11) and Paul the Apostle spent several years in Arabia (Galatians 1:17), later further strengthened by the ministry of Saint Thomas who went to Arabia, Persia and later to the Indian subcontinent.
One of the earliest church buildings ever, known as Jubail Church, is located in Saudi Arabia; it was built around the 4th century.
Some parts of modern Saudi Arabia (such as Najran) were predominantly Christian until the 7th to 10th century, when most Christians were expelled or converted to Islam or left the region via the Sea route to Asia, with which merchant trade already existed, others migrated north to Jordan and Syria and settled into those new places. Some Arab Christians who remained lived as crypto-Christians, or secret Christians. Some Arabian tribes, such as Banu Taghlib and Banu Tamim, followed Christianity.
Ancient Arabian Christianity has largely vanished from the region. The main reason for is Prophet Muhammad's direct orders to eliminate Jews and Christians from Arabia.
Sahih Muslim 1767 a
It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (ﷺ) say: "I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim".
Musnad Ahmad 201
Jabir bin ‘Abdullah said:
Umar bin al-Khattab told me that he heard the Messenger of Allah (ﷺ) say:
“I shall certainly expel the Jews and Christians from the Arabian Peninsula so that I will not leave anyone but Muslims".
Musnad Ahmad 215
It was narrated that Umar said: "If I live, in sha Allah, I shall certainly expel the Jews and Christians from the Arabian Peninsula".
On June 15, 1858, 21 Christian residents of Jeddah, then an Ottoman town of 5,000 predominantly Muslim inhabitants, were massacred, including the French and British consuls, by "some hundreds of Hadramites, inhabitants of Southern Arabia". Twenty-four others, mostly Greeks and Levantines, some "under British protection" plus the daughter of the French consul and the French interpreter, both badly wounded, escaped and took refuge, some by swimming to it, aboard the ship HMS Cyclops.
International Christian Concern (ICC) protested what it reported as the 2001 detention of 11 Christians in Saudi Arabia, for practicing their religion in their homes. In June 2004, at least 46 Christians were arrested in what the ICC described as a "pogrom-like" action by Saudi police. The arrests took place shortly after the media reported that a Quran had been desecrated in the Guantanamo Bay detention camp.
There are more than 1 million Roman Catholics in Saudi Arabia. Most of them are expatriate Filipinos who work there, but are not Saudi Arabian citizens. As of 2008[update], the percentage of Christians of all denominations among the roughly 1.2 million Filipinos in Saudi Arabia was about 90%. There are also Christians from Canada, the United States, New Zealand, Australia, Italy, Greece, South Korea, Ireland, the United Kingdom, India, China, Pakistan, Sri Lanka, Indonesia, Malaysia, Thailand, Ethiopia, Nigeria, Kenya, Lebanon, Syria, Jordan, Egypt and as well a number of Christians from sub-Saharan countries who are working in the Saudi Kingdom.
Saudi Arabia allows Christians to enter the country as foreign workers for work or tourism, but does not allow them to practice their faith openly. Saudi Arabia states that they are permitted to privately practice their religion, but this is not codified and raids on private practice by the Committee for the Promotion of Virtue and Prevention of Vice do occur, though these have decreased since their powers were curtailed in 2016. Bringing a Bible and other types of religious texts are allowed into the country as long as it is for personal use.
Although textbooks in Saudi have moderated their extremist content since 2001, they still contain some content classified as "egregious" such as characterizing Christians and other non-Muslims as liars and are considered to promote religious hatred and intolerance towards non-Muslims, while the NGO Human Rights Watch has also reported rising hate speech against Christians by Saudi leaders.
The Saudi Arabian Mutaween (Arabic: مطوعين), or Committee for the Promotion of Virtue and the Prevention of Vice (i.e., the religious police) prohibits the practice of any religion other than Islam. Conversion of a Muslim to another religion is considered apostasy, a crime punishable by death if the accused does not recant. There have been no confirmed reports of executions for either crime in modern times. The Government does not permit non-Muslim clergy to enter the country for the purpose of conducting religious services. In spite of this, a 2015 study estimates that there are some 60,000 Christians with a Muslim background living in the country, though that does not mean that all of those are citizens of the country.
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Currently there are no official churches in Saudi Arabia. According to the Society of Architectural Heritage Protection Jeddah and the Municipality of Jeddah, a long-abandoned house in Al-Baghdadiyya district has never been an Anglican church, contrary to the "'myth' that had spread on the Internet". However, in 1930 there was a non-Muslim cemetery in Jeddah.
Discovered in 1986, the church ruins at Jubail originally belonged to the Church of the East, a branch of Eastern Christianity in the Middle East.
Recently, the government put a fence around the church to prevent potential tourists from entering. However, the fences have not stopped locals from coming in to vandalise and damage the building. In 2018, Saudi Arabia had its first big mass.
According to Pew Research Center, the percentage of Christians in Saudi Arabia constitute 4.4% of the country’s population, however, the percentage of Saudi Arabian citizens who are Christians is zero de jure, as Saudi Arabia forbids religious conversion from Islam and punishes it by death.
- Eastern Orthodox Christianity in Saudi Arabia
- Freedom of religion in Saudi Arabia
- Human rights in Saudi Arabia
- Protestantism in Saudi Arabia
- Roman Catholicism in Saudi Arabia
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- Changing Identities in the Arabian Gulf: Archaeology, Religion, and Ethnicity in Context T. Insoll – The Archaeology of Plural and Changing Identities, 2005 – Springer "He mentions how access to the monuments was restricted, and how the church in Jubail supposedly had its impressed crosses obliterated. Besides vandalism, the presence of these Christian remains caused a debate over what exactly they signified."
- The Nestorians in the Gulf: Just Passing Through? Recent Discoveries on the Island of Sir Bani Yas, Abu Dhabi Emirate, UAE J Elders – Archaeology of the United Arab Emirates, 2003 "There are sites along the Gulf coast of Saudi Arabia, at Jubail (Langfeldt 1994), and inland at Thaj and also Jebel Berri (Potts 1994). There is at least one. possibly two. church sites on Qatar."
- A Pre-Islamic Christian site on Sir Bani Yas G R D King, P Heliyer – Tribulus, 1994 ".. Bani Yas discovery can also be related to the discovery of a church with a fine cross at Failaka, in Kuwait, in 1990 by Vincent Bernard and JF Salles. Their stucco crosses are dated to the Fifth-Sixth Centuries AD. The discovery of two churches and crosses at Al Jubail and Thaj ..."
- Crossing the Line L Castoro – 2002 – The lost churches of the Arabian Gulf: recent discoveries on the islands of Sir Bani Yas and Marawah, Abu Dhabi emirate, United Arab Emirates J Elders – Proceedings of the Seminar for Arabian Studies, 2001 "There are two known sites along the Gulf coast of Saudi Arabia, at Jubail (Langfeldt 1994) and slightly inland at Jebel Berri (Potts 1994). There are unconfirmed but persistent reports of at least one, more probably two church sites on Qatar."
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