Christianity in Saudi Arabia
|Christianity by country|
Accurate religious demographics are difficult to obtain in Saudi Arabia but while all citizens are considered Muslims by the state, there are believed to be at least 1.5 million Christians living in the country.
Christians had formed churches in Arabia prior to the time of Muhammad in the 7th century. Purportedly, one of the earliest church buildings ever discovered by archaeologists is located in Saudi Arabia, known as Jubail Church, built around the 4th century. Some parts of modern Saudi Arabia (such as Najran) were predominantly Christian until the 7th to 10th century, when most Christians were expelled or converted to Islam. Some Arabian tribes, such as Banu Taghlib and Banu Tamim, followed Christianity.
Christian community today
There are more than a million Roman Catholics in Saudi Arabia. Most of them are expatriate Filipinos who work there, but who do not have the citizenship of Saudi Arabia. The percentage of Christians of all denominations among the about 1.2 million Filipinos in Saudi Arabia likely exceeds 90%. There are also Christians from Canada, the United States of America, New Zealand, Australia, Italy, South Korea, Ireland, the United Kingdom, India, China, Pakistan, Sri Lanka, Indonesia, Malaysia, Thailand, Ethiopia, Nigeria, Kenya, Lebanon, Syria, Jordan, and as well a number of Christians from sub-Saharan countries who are working in the Saudi Kingdom.
Saudi Arabia allows Christians to enter the country as foreign workers for temporary work, but does not allow them to practice their faith openly. Because of that Christians generally only worship within private homes. Items and articles belonging to religions other than Islam are prohibited. These include Bibles, crucifixes, statues, carvings, items with religious symbols, and others.
The Saudi Arabian Mutaween (Arabic: مطوعين), or Committee for the Propagation of Virtue and the Prevention of Vice (i.e., the religious police) prohibits the practice of any religion other than Islam. Conversion of a Muslim to another religion is considered apostasy, a crime punishable by death if the accused does not recant. The Government does not permit non-Muslim clergy to enter the country for the purpose of conducting religious services.
International Christian Concern (ICC) protested what it reported as the 2001 detention of 11 Christians in Saudi Arabia, for practicing their religion in their homes. In June 2004, ICC reported on what it termed a "pogrom-like" crackdown by Saudi police on Christians after media reports of Quran desecration in Guantanamo Bay.
Currently there are no official churches in Saudi Arabia of any Christian denomination. The small number of Saudi Arabian Christians meets in internet chat rooms and private meetings. However, there are cases in which a Muslim will adopt the Christian faith, secretly declaring his/her apostasy. In effect, they are practising Christians, but legally Muslims.
The percentage of Saudi Arabian citizens who are Christians is officially zero, as Saudi Arabia forbids religious conversion from Islam (Apostasy) and punishes it by death (Capital punishment in Saudi Arabia).
- Human rights in Saudi Arabia
- Freedom of religion in Saudi Arabia
- Roman Catholicism in Saudi Arabia
- Orthodox Christianity in Saudi Arabia
- Protestantism in Saudi Arabia
- Capital punishment in Saudi Arabia
- International Religious Freedom Report 2009 - Saudi Arabia
- Giuseppe Caffulli (September 7, 2004). "A catacomb Church? Perhaps, but one that is alive and well . . . and universal". AsiaNews.it. Retrieved 2008-11-21.
- International Religious Freedom Report 2008 - Saudi Arabia
- Human Rights Watch World Report, 2003. Human Rights Watch. 2003. Retrieved June 10, 2011.
- Saudi Arabia : friend or foe in the war on terror?: Hearing before the Committee on the Judiciary. November 8, 2005. Retrieved June 10, 2011.
- Central Intelligence Agency (April 28, 2010). "Saudi Arabia". The World Factbook. Retrieved 2010-05-22.
- Cookson, Catharine (2003). Encyclopedia of religious freedom. Taylor & Francis. p. 207. ISBN 0-415-94181-4.