Chung Hyun Kyung

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This is a Korean name; the family name is Chung.
Chung Hyun Kyung
Nationality South Korean
Alma mater
Occupation Theologian
Korean name
Hangul 정현경
Hanja 鄭玄鏡[1]
Revised Romanization Jeong Hyeon-gyeong
McCune–Reischauer Chŏng Hyŏn-kyŏng

Chung Hyun Kyung is a South Korean Christian theologian. She is a lay theologian of the Presbyterian Church of Korea, and is also an Associate Professor of Ecumenical Theology at Union Theological Seminary in the United States.

Her teaching and research interests include feminist and eco-feminist theologies and spiritualities from Asia, Africa and Latin America; Christian-Buddhist dialogue; disease and healing in varied religious backgrounds; mysticism and revolutionary social change; as well as the history and critical issues of various Asian Christian theologies.


Chung graduated from Ewha Womans University in Seoul with a B.A. (1979) and an M.A. (1981). She holds an M.Div. from the Claremont School of Theology (1984), a diploma from the Women's Theological Center in Boston (1984), and a Ph.D. from Union Theological Seminary (1989).

Struggle to be the Sun Again[edit]

In 1990, Chung introduced Asian women's theology with her book Struggle to be the Sun: Introducing Asian Women's Theology. In it, she responds to the emerging liberation theology which argues for Christianity's preferential option for the poor. She interprets the Gospel through her experience as an Asian woman:

"Doing theology is a personal and a political activity. As a Korean woman, I do theology in search of what it means to be fully human in my struggle for wholeness and in my people's concrete historical fight for freedom." (1990: 1)

WCC at Canberra[edit]

In 1991, she was invited to speak at a World Council of Churches gathering in Canberra, Australia. Her speech[2] created a furor and she was accused of syncretism, that is, combining Christian teachings and practices with elements of other traditions. Her retort, however, was:

If they ask me, "Are you a syncretist?" I say, "You are right, I am a syncretist, but so are you." My response is that I know I am a syncretist, but you don’t know you are a syncretist because you have hegemonic power ... non-Christian cultures, when they try to interpret the gospel out of their life experience, they are syncretists! But they are just being true to their identity, history and culture.[3]

In the same interview, she challenged the Western values imposed on the Third World:

"I think in order to really heal the world we need the 'wisdom of darkness.' This can be the Third World, dark people, women, or our 'shadows,' ... all the things we do not want to confront within ourselves, so we project them onto others and call them terrorists. So, I think that we need 'endarkenment' for a while, not enlightenment, to heal the world."[3]



  1. ^ 錢玲珠 [Teresa Ling-Chu CHIEN] (November 2012). "聖母瑪利亞的故事與女性神學" [The story of Saint Mary, and Women's Theology]. Research Center for Liturgy, Fu Jen Faculty of Theology of St. Robert Bellarmine. Retrieved 25 May 2016. 
  2. ^
  3. ^ a b "ZH interviews (Chung) Hyun Kyung". Zion's Herald. 177 (5). September–October 2003. pp. 14–16. Archived from the original on 12 October 2004. Retrieved 25 May 2006. 

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