Church of God in Christ

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Church Of God In Christ
COGIC seal.png
The official seal of the COGIC features a shaft of wheat representing the members of the COGIC. The rope that holds the shaft together represents Charles Harrison Mason, COGIC's founding father. The rain in the background represents the Latter Rain revivals that gave birth to the Pentecostal movement.[1]
Classification Protestant
Orientation Pentecostal
Polity Episcopal
Region Worldwide
Headquarters Mason Temple
Memphis, Tennessee
Founder Charles Harrison Mason
Origin 1897 (founded) 1907 (incorporated)
Memphis, Tennessee
Separations Church of Christ (Holiness) U.S.A. (separated 1907), General Council of the Assemblies of God (separated 1914), Church of God in Christ, International (separated 1969)
Members Over 6 million[2]

The Church Of God in Christ (COGIC) is a Pentecostal-Holiness Christian denomination with a predominantly African-American membership. The denomination reports having more than 12,000 churches and over 6.5 million members in the United States.[2] The National Council of Churches ranks it as the fifth largest Christian denomination in the U.S.[3]

Internationally, COGIC can be found in more than 83 nations. Its worldwide membership is estimated to be between six and eight million,[4] composing more than 25,000 congregations throughout the world.

History[edit]

Holiness Origins[edit]

The Church of God in Christ was formed in 1897 by a group of disfellowshipped Baptists, most notably Charles Price Jones (1865–1949) and Charles Harrison Mason (1864–1961). In the 1890s, C .P. Jones and C. H. Mason were licensed Baptist ministers in Mississippi who taught a Wesleyan doctrine of Christian perfection or Entire Sanctification as a second work of grace to their Baptist congregations. C. H. Mason was influenced by the testimony of the African-American Methodist evangelist Amanda Berry Smith, one of the most widely respected African-American holiness evangelists of the nineteenth century. Her life story led many African-Americans into the Holiness movement, including C.H. Mason. He testified to receiving Entire Sanctification after reading her autobiography.[5]

In June 1898, C. P. Jones held a Holiness convention at Mt. Helm Baptist Church in Jackson, Mississippi, attended by C. H. Mason and others from several states. Protestant doctrinal debates about Calvinism and Wesleyan Perfectionism affected how even local African-American Baptist pastors responded to new Christian movements at the time. Some of these African-American Baptist pastors in local Southern areas such as Mississippi, Tennessee, and Arkansas considered C. P. Jones and C. H. Mason to be controversial.[6] The leadership of the Mississippi State Convention of the National Baptist Convention intervened and expelled C. P. Jones, C. H. Mason, and others who embraced the Wesleyan teaching of Entire Sanctification.[7]

In 1897, after being expelled from preaching in local Baptist churches under the Mississippi State Convention, Elder Mason founded the St. Paul Church in Lexington, Mississippi, as the first COGIC church. At its first convocation held in 1897, the group identified simply as the "Church of God." Many Holiness Christian groups and fellowships forming at the time wanted biblical names for their local churches and fellowships, such as "Church of God, Church of Christ, or Church of the Living God". They rejected denominational names such as Baptist, Methodist, or Episcopal.

Since so many new holiness groups and fellowships were forming that used the name "Church of God," C. H. Mason sought a name to distinguish his Holiness group from others. Later in 1897, while in Little Rock, Arkansas, C. H. Mason believed that God had given him such a name for the group, the "Church of God in Christ". He believed that the name, taken from 1 Thessalonians 2:14, was divinely revealed and biblically inspired.[8] This Holiness group/fellowship adopted the name Church of God in Christ, and COGIC began to develop congregations throughout the South. C. P. Jones was elected the General Overseer, C. H. Mason was selected as Overseer of Tennessee, and J. A. Jeter was selected as Overseer of Arkansas.,[9]

After testifying to being sanctified, members of the church referred to themselves as "the Saints," believing that they were set apart to live a daily life of Christian Holiness in words and deeds.[10]

Pentecostal origins[edit]

In 1906, C. H. Mason, J. A Jeter and D. J. Young were appointed as a committee by C. P. Jones to investigate reports of a revival in Los Angeles, California that was being led by an itinerant preacher named William J. Seymour. Mason's visit to the Azusa Street Revival changed the direction of the newly formed holiness church. During his visit, Mason received the baptism in the Holy Spirit; the evidence was believed to be his "speaking in other tongues", in accordance with the biblical account found in the book of Acts 2:4. Upon his return to Jackson, Mississippi, Mason faced opposition when he recounted his experience. Not all of his congregation were willing to accept "speaking in tongues" as evidence of baptism in the Holy Spirit. At the 1907 COGIC Convocation held in Jackson, a separation occurred among Jones and other Holiness leaders because of such disagreements.

After being rejected for accepting these new teachings, Mason called a meeting in Memphis and reorganized the Church of God in Christ as a Holiness-Pentecostal body. The early pioneers of this newly formed Holiness-Pentecostal body in 1907 were E. R. Driver, J. Bowe, R. R. Booker, R. E. Hart, W. Welsh, A. A. Blackwell, E. M. Blackwell, E. M. Page, R. H. I. Clark, D. J. Young, James Brewer, Daniel Spearman, and J. H. Boone. These elders became the first Pentecostal General Assembly of the Church of God in Christ. They unanimously chose C.H. Mason as General Overseer and Chief Apostle. Mason was given authority to lead the new denomination.[11]

The Church of God in Christ became the first legally chartered Pentecostal body incorporated in the United States. C. P. Jones and those Holiness leaders who did not embrace the Azusa Revival experience continued as Holiness churches. They organized a legally chartered Holiness body called the Church of Christ (Holiness) U.S.A.[12]

Growth and development[edit]

First Church of God in Christ at Park Place and Kingston Avenue in Brooklyn, New York; it took over a former synagogue

Senior and Presiding Bishops[edit]

  • Bishop Charles Harrison Mason 1907–1961 – Founder and Senior Bishop
  • Bishop Ozro Thurston Jones, Sr. 1961–1968 – Second Senior Bishop
  • Bishop James Oglethorpe Patterson, Sr. 1968–1989 – First Elected Presiding Bishop (elected six times)
  • Bishop Louis Henry Ford 1990–1995 – Second Elected Presiding Bishop (elected twice)
  • Bishop Chandler David Owens, Sr. 1995–2000 – Third Elected Presiding Bishop (elected once)
  • Bishop Gilbert Earl Patterson 2000–2007 – Fourth Elected Presiding Bishop (elected twice)
  • Bishop Charles Edward Blake, Sr. 2007–Present – Fifth Elected Presiding Bishop (elected three times)

Bishop C. H. Mason era (1907–1961)[edit]

After moving to Memphis, Tennessee, Bishop Mason established a local church called Temple COGIC. He also established the COGIC national headquarters there. He called an annual gathering of COGIC members, known as the "International Holy Convocation", to be held in Memphis. This gathering of the 'Saints' lasted for twenty days, from November 25 to December 14. This seasonal period was selected because most of the COGIC members were farmers and were finished harvesting their crops around this time. COGIC members gathered for praying, fasting, teaching, preaching, fellowship and conducting business related to the national COGIC organization.[13]

COGIC originated among African Americans in the Southern states of Mississippi, Arkansas, and Tennessee. But during the early twentieth century, the Pentecostal movement had rapid growth nationally and attracted racially integrated congregations to its worship services. Bishop Mason was pivotal in licensing and credentialing both white and African-American ministers, who spread the Pentecostal message and planted new churches. The first General Secretary of COGIC was Elder William B. Holt, a white minister. During 1910-1913, two white ministers, Elder H. A. Goss and Elder Leonard P. Adams, were clergy under the authority of C. H. Mason. They established organizations within COGIC.

More than a decade after the Azusa Revival, in 1914, shortly before the United States entered World War I, approximately 300 white ministers, representing a variety of independent churches and networks of churches, including the “Association of Christian Assemblies” of Indiana; and the “Church of God in Christ and in Unity with the Apostolic Faith Movement” from Alabama, Arkansas, Mississippi, and Texas; met in Hot Springs, Arkansas. They determined to separate from COGIC and form what were called the Assemblies of God.

This occurred at a time when southern white Democrats had regained control of state legislatures in the South. They increased the separation of races following those states disenfranchisement of most blacks and many poor whites by constitutions and laws at the turn of the century; they increased barriers to voter registration and essentially excluded those groups from politics, making them second-class citizens. At the same time, white-dominated state legislatures across the South imposed Jim Crow rules and racial segregation laws. With such white supremacy movements in play rather than Christian doctrine, there seemed no prospect of an integrated COGIC under the leadership of an African American such as C. H. Mason.[14] The organizers of the meeting in Hot Springs had sent invitations only to white ministers to discuss a new movement.[15]

The H. A. Goss faction left COGIC to join the Assemblies of God USA. Over time, the ministers and churches under Leonard P. Adams also separated from COGIC; they assimilated into other white Pentecostal groups or organizations. In 1916, a few white churches joined COGIC and were organized as a white branch. William B. Holt was appointed as General Superintendent. The racial climate in the postwar years, when there was high competition for jobs and housing and violent unrest in many cities in 1919, would not sustain this relationship. It ultimately ended by 1930, when the Depression set in.[16]

Mason traveled across the nation preaching and establishing COGIC churches. As African Americans migrated north and west to industrial cities during the Great Migration, he began to establish COGIC churches in the north and, especially after 1940, in the west. Mason sent ministers and evangelists to cities and urban areas outside the South, including William Roberts (Chicago), O. M. Kelly (New York), O. T. Jones Sr. (Philadelphia), E. R. Driver (Los Angeles), and Samuel Kelsey (Washington, D.C.) In these major cities, COGIC spread throughout the country.[17]

In 1926, Mason authorized the church's constitution, outlining the bylaws, rules, and regulations of the church. In 1933, he set apart five overseers to the Office of Bishop in the church, the first five Bishops of COGIC.[17] Those consecrated were I. S. Stafford (Detroit, Michigan), E. M. Page (Dallas, Texas), W. M. Roberts (Chicago, Illinois), O. T. Jones, Sr. (Philadelphia, Pennsylvania), and R. F. Williams (Cleveland, Ohio).

The first national tabernacle was built and completed in 1925. It was destroyed by fire in 1936. In 1945, Mason dedicated Mason Temple in Memphis as the church's national meeting site. Built in the 1940s during World War II, the nearly 4000-seat building was the largest church auditorium of any African-American religious group in the United States.[13] After his death, Mason was entombed there, the only person so honored.

In 1951, when Bishop Mason was approaching 85 years of age, he set up a "special commission" to help with the administration and oversight of the church. On June 5, 1951, he selected Bishop A .B. McEwen, Bishop J. S. Bailey, and Bishop O. M. Kelly as his assistants. On May 19, 1952, he added Bishop J. O. Patterson, Sr. Also in 1952, Mason revised the constitution to determine the leadership and succession of the church after his death. Three years later on October 12, 1955, he added three more bishops to the hierarchy: Bishop U. E. Miller, Bishop S. M. Crouch, and Bishop O. T. Jones, Sr. This group of seven bishops became known officially as the Executive Commission; they took on greater responsibility over church affairs until Mason's death.[18]

In 1907, there were ten COGIC churches, but by the time of Bishop Mason's death in 1961, COGIC had spread to every state in the United States and to many foreign countries. It had a membership of more than 400,000, who supported more than 4,000 churches.[19]

Bishop O.T. Jones Sr. era (1962–1968)[edit]

1962–1968 has been described as a "Dark Period" in the history of the Church of God in Christ, because there was polarization and conflict in leadership following the death of the founder.[20][21] After Mason's death, in accordance with the 1952 church constitution, the control of the church reverted to an executive board of bishops. The General Assembly vested authority in an Executive Board composed of seven bishops. The COGIC constitution at the time did not identify a clear successor or the authority of the Executive Board after Mason's death. A. B. McEwen was elected chairman of the Executive Board, and O.T. Jones Sr. was elected Senior Bishop by the General Assembly.[22]

Bishop Ozro Thurston Jones Sr. was pastor of the Holy Temple Church of God in Christ in Philadelphia and the Jurisdictional Bishop of the Commonwealth of Pennsylvania Jurisdiction. Bishop Jones was the only living Bishop of the five original bishops consecrated by Bishop Mason. He assumed leadership as the Senior Bishop of the Church of God in Christ. In 1964, disagreement between the authority of the Senior Bishop and the Executive Board, led by Bishop A. B. Mcewen, was addressed at the Fifty-Seventh Holy Convocation. Factions developed within the organization as both the Senior Bishop and Bishop A .B. McEwen made conflicting administrative and executive decisions.[23]

The parties filed lawsuits in the Chancery Court of Shelby County, Tennessee, in order to resolve the legitimate authority of the denomination. The court ordered the church to convene a constitutional convention in February 1968. The constitutional convention drafted and approved a new constitution: it dissolved both the offices of the Senior Bishop and the Executive Board.

It established an Office of the Presiding Bishop and a General Board of twelve bishops, and defined their responsibilities. Both the Presiding Bishop and all twelve of the General Board are to be elected every four years, to preside over the church. The General Assembly is the supreme authority over the church, to decide matters of faith and practice. On November 14, 1968, the General Assembly of the COGIC elected the first General Board and Presiding Bishop of the church.[24]

On April 3, 1968, civil rights leader Dr.Martin Luther King, Jr gave his last speech, known as "I've been to the Mountaintop", at the Mason Temple auditorium in Memphis. He was assassinated shortly thereafter. Mason Temple remained the site of the International Holy Convocation until the mid-1970s, when the number of delegates far exceeded its capacity. Many COGIC members would refer to their preparation to attend the annual COGIC Holy Convocation as getting ready for "Jerusalem", with Mason Temple the special destination.

First General Board 1968–1972[edit]

  • Bishop J. O. Patterson, Sr. –Presiding Bishop
  • Bishop J. S. Bailey – First Assistant Presiding Bishop
  • Bishop S. M. Crouch – Second Assistant Presiding Bishop
  • Bishop W. N. Wells
  • Bishop L. H. Ford
  • Bishop O. M. Kelly
  • Bishop C. E. Bennett
  • Bishop J. A. Blake
  • Bishop J. W. White
  • Bishop D. L. Williams
  • Bishop F. D. Washington
  • Bishop J. D. Husband

Several bishops disagreed with the new organizational structure; they severed ties with COGIC to start their own organizations. The most notable rift occurred in 1969, when fourteen bishops met in Evanston, Illinois to form the Church of God in Christ, International. They disagreed in having an electoral process to select the Presiding Bishop.[25]

Another body split and organized in the Northeast area under Bishop R. T. Jones of Philadelphia and Bishop C. E. Williams, Sr. of Brooklyn, New York (Institutional).

Bishop O. T. Jones Sr, however, did not leave the COGIC. He remained the Jurisdictional Bishop of the Commonwealth of Pennsylvania until his death in 1972. [26] COGIC continued to grow and in 1973, the church claimed a worldwide membership of nearly three million.[24]

Bishop J. O. Patterson era (1968–1989)[edit]

Bishop James Oglethorpe Patterson, Sr. was elected in November 1968 as the first Presiding Bishop of the church by the General Assembly at the Sixty-First Holy Convocation of the church. Bishop Patterson was also to date the youngest person to ever be elected Presiding Bishop of COGIC at the age 56; the second youngest was his nephew, Gilbert Earl (G.E.) Patterson who became Presiding Bishop in 2000 at the age of 60. the second The son-in-law of Bishop Mason, J. O. Patterson, Sr., had served the church previously as a member of the Executive Board and as Executive Secretary. He was pastor of the Pentecostal Temple Institutional COGIC in Memphis, Tennessee, and was the Presiding Prelate of the Tennessee Headquarters Jurisdiction. Patterson established protocols of worship, policy and practices. A new constitution and official manual of the church were completed in 1973. COGIC became a major force in the collective Black Church and worldwide Pentecostal movement. It has had rapid growth in many regions as one of the fastest-growing and largest religious groups in the United States.[27]

As the first elected Presiding Bishop, Bishop Patterson Sr. established the Charles Harrison Mason Seminary in Atlanta, Georgia; the C. H. Mason System of Bible Colleges; the J. O. Patterson, Sr. Fine Arts Department; and the Historical Museum and Fine Arts Center. He organized the Charles Harrison Mason Foundation and the Presiding Bishop's Benefit Fund, which provides scholarships to members' children. He expanded the COGIC Bookstore and COGIC Publishing House.

In 1982, Patterson led COGIC in its Diamond Jubilee, in a celebration of the International Holy Convocation. He established the World Fellowship of Black Pentecostal Churches and gained COGIC membership in the Congress of National Black Churches. His dream was to establish an international ministry complex known as "Saints Center" and an accredited institution known as "All Saints University". He was elected four times uncontested as Presiding Bishop. He consecrated and appointed more than 100 bishops during his twenty-one years of leadership.[26] His initiatives contributed to the church's growth; by his death in 1989, it had a membership exceeding four million in the United States, was established in 47 foreign countries, and had 10,000 churches.

In a pattern that has been seen in other religious denominations, universities and colleges, and non-profit organizations, the tenure of Presiding Bishops has declined in recent decades. They have had more difficulty satisfying their many members in a large and complex global organization.[citation needed]

Bishop L. H. Ford era (1990–1995)[edit]

Bishop Louis Henry Ford of Chicago, Illinois, was elected after the death of J.O. Patterson Sr. in 1989. Ford was pastor of the St. Paul COGIC in Chicago and was Presiding Prelate of the Historic Illinois First Jurisdiction. He was a strong advocate for social justice. He became nationally recognized in 1955 for officiating at the funeral of 15-year-old Emmett Till, who was brutally murdered in Mississippi. He gave the eulogy for Till at Robert's Temple COGIC in 1955.[28]

In Chicago, Ford organized voter registration initiatives. He protested during the 1950s and 1960s against lodging segregation in Memphis, while participating in COGIC Holy Convocations there during the Civil Rights era before federal laws prohibiting such segregation.

As a Presiding Bishop whose earlier service had spanned a history of many social and cultural changes, Ford emphasized a return to the historic foundations or, as he described "The Old Landmark" of early COGIC practices and traditions. He criticized the high church liturgy, vestments, and modernity that many congregations had adopted since his early years with COGIC. He worked to remind members of the sacrifices of the pioneers of COGIC. He reopened Saints Academy and College in Lexington, Mississippi, which had financial difficulties and closed in the early 1970s after the death of its influential leader, Arenia Conella Mallory. He also constructed the new multi-million-dollar Deborah Mason Patterson Hall at the campus.

Ford also achieved renovation of several COGIC structures in Memphis, including Mason Temple.[citation needed] Ford is credited with inviting President Bill Clinton, a personal friend, to speak to the Eighty-Sixth International Holy Convocation on November 13, 1993. Clinton is the only US president to have addressed a COGIC convocation at Mason Temple.[29]

Racial reconciliation[edit]

During the 1990s and Bishop Ford's administration, the Pentecostal denominations in the United States began to work to heal the racial divide among the churches. In 1994 the association of Pentecostal/Charismatic Churches of North America (PCCNA) was established, superseding what had become the all-white Pentecostal Fellowship of North America (PFNA). In what was called the Memphis Miracle, the new group was formed as an inclusive organization, to represent all the major Pentecostal groups in North America regardless of race. Since its creation, it has had a co-chair leadership. One position has been filled by a COGIC bishop, usually a member of the General Board. The other is filled by a member of a congregation from the previous PFNA.[citation needed]

Bishop C. D. Owens era (1996–2000)[edit]

Bishop Chandler David Owens, Sr. was elected Presiding Bishop after the death of Bishop Ford in 1995. C. D. Owens had gained national attention in the church as the President of the Youth Department. He was a noted evangelist who had pastored several churches, including: Bostick Temple in St. Louis, Missouri; Well's Cathedral COGIC in Newark, New Jersey; and Greater Community COGIC in Marietta, Georgia. He also served as the Presiding Prelate of the New Jersey Garden State Jurisdiction and the Central Georgia Jurisdiction.

Bishop Owens led the COGIC in its centennial celebration in 1997 with the theme, "Holiness, a Proven Foundation for a Promising Future!" He is credited with systematically restructuring church departments and ministries, expanding the church in Asia, primarily India and the Philippines, and placing the COGIC on a solid financial status. Owens outlined a progressive plan to position the COGIC for ministry in the twenty-first century, known as "Vision 2000 and Beyond."

In 2000 at the Ninety-Third International Holy Convocation, the COGIC General Assembly elected Bishop Gilbert Earl Patterson to replace Owens as Presiding Bishop. Owens continued to serve as a jurisdictional bishop and member of the General Board until his death in 2011.[26]

Bishop G. E. Patterson era (2000–2007)[edit]

Bishop Gilbert Earl (G. E.) Patterson began his ministry as co-pastor of the Holy Temple COGIC with his father, Bishop W. A. Patterson. In 1975, he resigned as co-pastor, withdrawing his membership in the COGIC because of leadership disagreements with his uncle, J. O. Patterson, Sr. concerning an establishment of another jurisdiction in the city of Memphis. J .O. Patterson Sr. was the Presiding Bishop at that time. G. E. Patterson established the Temple of Deliverance, the Cathedral of Bountiful Blessing which grew to become the largest Pentecostal church in Memphis with over 14,000 members. In 1988, after a thirteen-year exodus from COGIC, Bishop G. E. Patterson returned as the founding Prelate of the newly formed Tennessee Fourth Jurisdiction. In 2000, he was elected as the Presiding Bishop of COGIC. Bishop Patterson was the second youngest person to ever be elected Presiding Bishop of COGIC at the age 60 in 2000, second to his uncle, Bishop J. O. Patterson, Sr who was 56 when he was elected Presiding Bishop in 1968. He re-ignited the church to be a flagship Pentecostal denomination. He was able to bridge denominational barriers and encourage non-COGIC ministries to work collboratively with the COGIC denomination. He established COGIC Charities which has provided thousands of dollars in college scholarships and disaster relief efforts such as Hurricanes Katrina and Rita.[26]

Bishop C. E. Blake Era (2007–present)[edit]

Bishop Charles E. Blake assumed leadership and elected Presiding Bishop of the church after the death of Bishop G.E. Patterson in March 2007. Bishop Blake is the Senior Pastor of the West Angeles Cathedral COGIC in Los Angeles. For many years, West Angeles has been one of the fastest growing churches in the United States and remains the largest COGIC local congregation with a membership of 25,000.[30] C. E. Blake served as the Presiding Prelate of the First Jurisdiction of Southern California. Bishop Blake led COGIC through the death of G. E. Patterson while preparing the church for its 100th Holy Convocation; an important milestone for the church. Bishop Blake is leading the COGIC to become a greater global ministry, primarily in Africa and Latin America, while at the same time investing in the inner cities where many COGIC congregations are located. He is also known for his aggressive initiative, "Save Africa's Children" which supports hundreds of African children who have been affected by HIV/AIDS in orphanages in several countries in Africa.[30] In 2009, Bishop Blake unveiled an aggressive program known as "Urban Initiatives" to address the plight of America's urban areas. In 2010, Bishop Blake led more than 50,000 delegates to the 103rd International Holy Convocation to St. Louis, Missouri vice Memphis.

Theology[edit]

COGIC is a trinitarian Pentecostal Holiness denomination. The church teaches three separate and distinct works of grace that God performs in the life of believers: salvation, sanctification, and the baptism or infilling of the Holy Spirit. The church declares to be evangelical in ministry, fervently fundamental in doctrinal practices and distinctively Pentecostal in worship and expression. The COGIC's theology and beliefs can be seen as a distinct Pentecostal-Holiness mix of both Calvinist and Arminian theology.

Statement of faith[edit]

The beliefs of the Church of God in Christ are briefly written in its Statement of Faith, which is reproduced below:[31]

  • We believe the Bible to be the inspired and only infallible written Word of God.
  • We believe that there is One God, eternally existent in three Persons: God the Father, God the Son, and God the Holy Spirit.
  • We believe in the Blessed Hope, which is the rapture of the Church of God, which is in Christ, at His return.
  • We believe that the only means of being cleansed from sin is through repentance and faith in the precious Blood of Jesus Christ.
  • We believe that the regeneration by the Holy Ghost is absolutely essential for personal salvation.
  • We believe that the redemptive work of Christ on the Cross provides healing for the human body in answer to believing prayer.
  • We believe that the Baptism of the Holy Ghost, according to Acts 2:4, is given to believers who ask for it(Him).
  • We believe in the sanctifying power of the Holy Spirit, by whose indwelling a Christian is enabled to live a holy and separated life in the present world. Amen

Doctrine[edit]

According to the Articles of Religion in the COGIC Official Manual, COGIC believes in biblical inspiration and holds that the Bible is the supreme and final authority for doctrine and practice. There is one God eternally existent in three persons–Father, Son, and Holy Spirit. COGIC teaches the deity of Jesus Christ, his virgin birth, sinless life, physical death, burial, resurrection, ascension and visible return to the earth. Christ is the head of the church. He is the only mediator between God and humanity, and there is no salvation in any other. COGIC teaches that the Holy Spirit is alive and active in the world. The Holy Spirit is the agent that equips, empowers, leads, and guides the church until the return of Christ.[32]

Baptism performed in Lake Mead in 1972 by members of the North Las Vegas Church of God in Christ

COGIC teaches that angels are messengers sent from God who served during the creation, throughout the Old Testament, the life and ministry of Jesus Christ, the establishment of the church and the ministry of the apostles, and continue to be at work in the Kingdom of God. They exist primarily in the spiritual realm and are organized according to duty and function. Demons exist as manifestation of evil or unclean spirits. They are fallen angels who joined Satan in his failed attempt to usurp power in Heaven. They exist today as adversaries to the kingdom, purpose and will of God. As Pentecostals, the Church believes that demons can be subdued and subjugated through the power of the Holy Spirit in the name of Jesus Christ.[33]

COGIC teaches that man was created perfect and sinless in the image of God as a tripartite being having a body, soul, and spirit. Sin originated in eternity when Satan committed open rebellion against God in heaven. Sin was transmitted to humanity when Adam and Eve ate of the forbidden fruit in the Garden of Eden, as a result all men have original sin. The result of sin is the depravity of man, broken communion with God, shame and guilt, and physical and spiritual death. Humanity can only be restored through salvation offered only through Jesus Christ. The human soul is immortal and will spend eternity either in heaven as the redeemed or in hell as the damned.[34]

COGIC teaches that salvation is the work of redemption to the sinner and his restoration to divine favor and communion with God. Salvation is an operation of the Holy Spirit upon sinners brought about by repentance toward God, which brings about conversion, faith, justification, and regeneration.[35] It teaches that salvation is a work of grace brought about through faith in Jesus Christ; it does not promulgate nor encourage the doctrine of "eternal security," also known as "once saved, always saved."

COGIC teaches that sanctification is a continuous operation of the Holy Spirit, by which he "delivers the justified sinner from the pollution of sin, renews his whole nature in the image of God and enables him to perform good works". It is a separate and distinct work of grace that occurs in the lives of believers after conversion. It teaches that sanctification should precede the baptism with the Holy Spirit.[36]

COGIC teaches that the baptism of the Holy Ghost or Holy Spirit is an experience subsequent to conversion and sanctification, can be experienced by all believers who ask for it. As a Pentecostal church, COGIC teaches that when one is baptized in the Holy Spirit, the believer will experience an initial evidence of speaking in tongues (glossolalia) by the will of God. COGIC does not teach that Spirit baptism is the same as salvation. According to the Articles of Religion, "We believe that we are not baptized with the Holy Ghost in order to be saved, but that we are baptized with the Holy Ghost because we are saved". COGIC also teaches that all the spiritual gifts are for believers today.[37]

COGIC teaches that the church is the community of Christian believers who have accepted Jesus Christ and submit to his Lordship and authority in their lives. It can be spoken of as the individual and the collective, physical and spiritual. It includes not only those who are members of COGIC, but all believers who have placed their faith in the Lord Jesus Christ. COGIC teaches that according to the Word of God, there will be final events and conditions that address the end of this present age of the world. These events include physical death, the intermediate state, bodily resurrection, the Second Coming of Christ, the Great Tribulation, the Battle of Armageddon, the Millennial Reign, the Final Judgment, the future of the wicked in hell, and life for the redeemed in heaven.[38]

COGIC believes in divine healing, however, it does not advocate the exclusion of medical supervision. It believes that the gifts of the Spirit are given to believers and are active in the church today. The ordinances of the church are water baptism by immersion, the Lord's Supper and foot washing.[39] The church does not practice infant baptisms or christenings, but does conduct baby dedications in formal ceremonies.

Distinctives[edit]

As a classical Pentecostal holiness church, COGIC continues to embrace its holiness heritage, teaching moderation in dress, appearance, participation in secular entertainment and prohibitions against profanity, alcohol, substance abuse and immoral behavior. The church has a tradition of prayer, fasting, praise, and consecration that was once unique to Holiness or Pentecostal groups. Many mainline denominations and countless nondenominational churches that once rejected these beliefs and practices have adopted these distinctions in their worship liturgy and lifestyle practices.[40]

Marriage and sexuality[edit]

COGIC clergy are allowed to be married. Remarriage is highly discouraged, except in the case of the death of a spouse. Divorce is considered inconsistent with biblical teachings and highly discouraged as well. COGIC considers any physical, sexual relationship outside of the sanctity of marriage to be outside of the sovereign will of God. COGIC clergy do not officially sanction or recognize same-sex relationships to be joined together in marriage.[37] COGIC continues to maintain its official position as an opponent against legalizing same-sex marriage and regards homosexuality, infidelity and any other sexual immorality as inconsistent with Scripture. COGIC policies and bylaws have been established regarding sexual misconduct of COGIC clergy.[38] COGIC clergy are encouraged to have training in marriage counseling.[41]

Government[edit]

According to its 1973 Constitution, the church has two structures to govern the church: civil and ecclesiastical. The civil structure of the Church of God in Christ includes a President, First Vice-President, Second Vice-President, General Secretary, General Treasurer, and the Financial Secretary. All officers are elected by the General Assembly. The General Secretary, General Treasurer, and Financial Secretary terms run concurrent with the current presidential administration that is elected every four years.[17]

Structure[edit]

General officers[edit]

  • Presiding Bishop – Bishop Charles E. Blake, Sr.
  • 1st Assistant Presiding Bishop – Bishop P. A. Brooks
  • 2nd Assistant Presiding Bishop – Bishop Jerry W. Macklin
  • General Secretary – Bishop Joel H. Lyles, Jr.
  • Chairman of the General Assembly – Bishop Lemuel F. Thuston
  • General Treasurer – Bishop Charles Harrison Mason Patterson
  • Financial Secretary – Bishop Frank A. White

The legislative authority of the church is vested in a General Assembly, composed of the members of the General Board, Jurisdictional/Auxiliary Bishops, Jurisdictional Supervisors, Chaplains, Pastors, Ordained Elders, four District Missionaries and six lay members from each Jurisdiction. The General Assembly elects a 12-person General Board (Presidium) every four years from the college of bishops, who serve functionally as apostles of the church. The General Assembly meets biannually each year in April and November while the Presidium acts as the executive branch of the church, overseeing the day-to-day operation when the General Assembly is not in session. As a result, the General Board exercises great authority over the church. The Presidium includes a separately elected International Presiding Bishop by the General Assembly who serves a term of four years, who, then appoints two assistant presiding bishops. The current Presiding Bishop and Chief Apostle is Bishop Charles E. Blake, Sr. National officers of the church are chosen at the General Assembly every four years unless special elections are warranted. The Judicial Board serves as the judicial branch and is the supreme body that interprets polity and practice. It has nine members, elected by the General Assembly, including three bishops, three elders, and three lay members.

Members of the General Board Quadrennial 2016–2020[edit]

  • Bishop Charles E. Blake, Sr. – Presiding Bishop (2007–present) and Board Member (1988–present)
  • Bishop Phillip A. Brooks – First Assistant Presiding Bishop (1984–present)
  • Bishop Jerry W. Macklin – Second Assistant Presiding Bishop (2004–present)
  • Bishop Sedgwick Daniels – General Board Secretary (2008–present)
  • Bishop Lawrence Wooten – General Board Assistant Secretary (2012–present)
  • Bishop George D. McKinney – Board Member (2000–present)
  • Bishop Nathaniel W. Wells – Board Member (2000–present)
  • Bishop John. Drew Sheard – Board Member (2012–present)
  • Bishop Brandon B. Porter – Board Member (2012–present)
  • Bishop Ted G. Thomas, Sr. – Board Member (2012–present)
  • Bishop Darrell L. Hines – Board Member (2016–present)
  • Bishop Matthew Williams – Board Member (2016–present)

Emeritus Members of the General Board[edit]

  • Bishop Wilbur W. Hamilton
  • Bishop Roy L. H. Winbush

In addition to the General Board, there is a Board of Bishops that is composed of all jurisdictional and auxiliary bishops, a National Trustee Board that is composed of 15 members who are elected for a term of four years, the General Council of Pastors and Elders which is open to any officially recognized pastor and current credentialed ordained elder in the church.

Additional officers[edit]

  • Chairman of the Board of Bishops – Bishop John Henry Sheard
  • 1st Vice Chairman of the Board of Bishops – Bishop Albert Galbreath
  • 2nd Vice Chairman of the Board of Bishops – Bishop Roger Jones
  • Secretary of the Board of Bishops – Bishop William Watson
  • Assistant Secretary of the Board of Bishops – Bishop Adrian Williams
  • Chairman of the General Council of Pastors and Elders – Superintendent Michael Eaddy
  • Vice Chairman of the General Council of Pastors and Elders – Superintendent Destry C. Bell
  • Secretary of the General Council of Pastors and Elders – Superintendent Prince W. Bryant, II
  • Treasurer of the General Council of Pastors and Elders – Pastor Thomas May
  • Chief Operating Officer – Bishop Edwin C. Bass
  • Adjutant General – Bishop Robert G. Rudolph, Jr.
  • General Supervisor, Department of Women – Mother Barbara McCoo Lewis
  • Chairman of the National Judiciary Board – Superintendent Thomas Jackson, Jr.
  • Chairman of the National Board of Trustees – Bishop Dwight E. Walls, Sr.
  • Vice Chairman of the General Assembly – Bishop Jerry W. Maynard
  • Assistant General Secretary – Bishop Talbert W. Swan, II
  • Assistant General Treasurer – Superintendent Kendall Anderson
  • Chairman of AIM – Superintendent Linwood Dillard
  • Chairman of the Men's Conference – Superintendent Michael Golden
  • Superintendent, International Sunday School Department – Bishop Alton Gatlin
  • President, International Youth Department – Superintendent Ben Stephens
  • President< International Department of Missions – Bishop Vincent Matthews
  • President, International Department of Evangelism – Bishop Elijah Hankerson
  • President, International Music Department – Dr. Judith C. McAllister

Ecclesiastical structure[edit]

Cathedral in Detroit

The Church of God in Christ ecclesiastical structure is an episcopal-presbyterian form of government. Churches are organized in dioceses called jurisdictions, each under the authority of a bishop. There is a Presiding Bishop, known as the Chief Apostle of the Church. The Presiding Bishop is part of a General Board, consisting of eleven other bishops elected by a General Assembly consisting of Pastors, Elders, Chaplains, Bishops, Missionaries, Supervisors, and designated lay delegates. The General Assembly is the supreme authority over the church to decide matters of faith and practice. Jurisdictions range in size between 30 and 100 churches. Each state in the US consist of at least one jurisdiction and several states have more than one jurisdiction. There are more than 200 ecclesiastical jurisdictions around the world with 170 in the United States. Jurisdictions are set up similar to the National Church in terms of composition, polity, and procedure.

Annual event[edit]

  • Leadership Conference (January)
  • General Assembly and Call Meeting (April) Memphis
  • Men's Conference (May)
  • International Women's Convention (May)
  • National Judicial Conference (June)
  • Auxiliaries in Ministry (AIM) Conference (July)
  • General Council of Pastors and Elders (August)
  • Bishop Mason's Birthday (September)
  • Bishop's Conference (September)
  • International Holy Convocation and General Assembly (November)

World headquarters are in Memphis, Tennessee at Mason Temple.

Department ministries[edit]

Antonio Burke, pastor for the Center of Love Church of God in Christ (COGIC), leads Sailors from amphibious transport dock USS Nashville (LPD-13) in a prayer before building a house for Habitat for Humanity in Norfolk, Va.

During the formative stages of COGIC, Bishop Mason organized departments to further support the work of the church as it continued to grow and expand. These departments include: the Sunday School Department, the Women's Department, the Youth Department known as Y.P.W.W. (Young People Willing Workers), and Missions and Evangelism. As COGIC has continued to grow, new departments, auxiliaries, and ministries have been established including the Adjutancy, Men's Department, COGIC Charities, and Urban Initiatives to name a few. These auxiliaries are found in nearly every church, district, and jurisdiction within COGIC and function to support the holistic approach that COGIC has toward ministry within the church and the larger community that COGIC congregations serve.

Sunday School Department[edit]

The first Sunday School Superintendent was Professor L. W. Lee (1908–1916). In 1924, the Sunday School was formally organized under "Father" F. C. Christmas (1916–1944). Elder L. C. Patrick was added to the National Sunday School. In 1945, Bishop S. Crouch of the Northern California Jurisdiction appointed Elder H. C. Johnson as State Sunday School Superintendent who appointed Missionary Lucille Cornelius to be Chairlady, the first woman to lead the supervision of COGIC women in the Sunday School Department. Mother Jones of Arkansas became the first National Field Representative under Bishop Patrick. There was the creation of the Sunday School Field Representative. This office is reserved for a woman who serves as counterpart to the Sunday School Superintendent. These offices are found in every local, district, and jurisdiction to support development and growth of the Sunday School. In 1946, the National Sunday School Congress began to meet with the Young People's Willing Workers (YPWW) Congress. In 1951, the first separate National Sunday School Convention convened in Kansas City, Missouri. The current International Sunday School Superintendent is Bishop Alton Gatlin of Crowley, Louisiana, and the International Field Representative is Mother Cleolia Penix of Chicago, Illinois.[26]

Women's Department[edit]

Women in COGIC have been influential in the leadership and organization of the church since its inception. They are the largest department in the COGIC. The church believes that women are gifted and called to ministry; it does not, however, officially ordain women to the office of elder, pastor, or bishop. However, COGIC endorsed female evangelists do serve as chaplains in military, federal, state, and local institutions requiring chaplains. This endorsement allows female chaplains who are serving in the military, working in an institution or jails to perform religious services services including funerals and weddings. Bishop Mason was opposed to the ordination of women to formal ministry, but in 1911 created an autonomous department to promote the ministry of women in the church.

Organization of the department[edit]

A General Supervisor of Women is appointed by the Presiding Bishop and given authority to lead the International Women's Ministry of the church. Each jurisdictional bishop appoints a jurisdictional supervisor to lead the work of the women on a jurisdictional level. The jurisdictional supervisor is assisted by district missionaries who oversee the women's ministry of the district. Historically, women in ministry in COGIC are known as missionaries and are designated in three categories: Deaconess, Missionary, and Evangelist Missionary. Deaconess Missionaries serve and assist in the ceremonial and temporal affairs of the local church. Evangelist Missionaries are licensed to teach the gospel, conduct gospel meetings, and may be given the oversight of local congregations serving as the church administrator. Recognizing the significance of women to the ministry, COGIC has created numerous positions that allow women to work as counterparts to the department presidents as chairladies (YPWW) and Elect ladies (Evangelism).

On the local church level in addition to the office of missionary, COGIC developed and has maintained the position of the "church mother." Church mothers have historically served as the leader of the women's ministries in the local congregations. The designated church mother along with other "older and seasoned" women of the church provided the practical teaching of holiness in daily life and practice. Today however, many church mothers have been reserved to titular positions as many pastor's wives have assumed the role of leader of women's ministries in local congregations. Despite what seems to be obvious limitations to minister because of ordination, women have been given great latitude and numerous opportunities to serve in ministry in COGIC. As a result, many local congregations, foreign missions, and schools were established and through the leadership and efforts of women in COGIC.

General Supervisors for the Department of Women[edit]

  • Mother Lizzie Woods Robinson – First General Mother (1911–1945)
  • Mother Lillian Brooks Coffey – Second General Supervisor and Founding President of the Women's International Convention (1946–1964)
  • Mother Annie L. Bailey – Third General Supervisor (1964–1975)
  • Mother Mattie McGlothen – Fourth General Supervisor (1975–1994)
  • Mother Emma F. Crouch – Fifth General Supervisor (1994–1997)
  • Mother Willie Mae Rivers – Sixth General Supervisor (1997–2017)
  • Mother Barbara McCoo Lewis – Seventh General Supervisor (2017–Present)

Lizzie Woods Robinson (1911–1945) was the first "General Mother" of the church. Finding two groups of women in the church, one group praying known as the Prayer Band, the other group studying and teaching the Word known as the Bible Band, she combined the two under the name of the Prayer and Bible Band. She organized the sewing circle and after meeting Elder Searcy, she encouraged the women to support mission work through the Home and Foreign Mission bands. As the church continued to grow, she began state organizations and appointed the first state mothers. Robinson was a staunch advocate for holiness and taught strict guidelines for the women with regard to dress and worldliness. She was greatly interested in the building of Mason Temple and she kept her national building fund drives functioning until she knew the building was ready for dedication. When she died in 1945, she had laid an impressive foundation for the women's ministry in COGIC.[42]

Her successor, Lillian Brooks Coffey (1945–1964) was the organizer of the Women's International Convention. The first convention was held in Los Angeles, California, in 1951. Today the International Women's Convention/Crusade meets annually in May in different cities throughout the nation drawing thousands of women from around the world. Coffey was a child convert to COGIC under the preaching of Bishop Mason, and was influential in organizing many of the auxiliaries, bands, and units that exist within the COGIC Women's Department. The most active women's auxiliaries include: Prayer and Bible Band, Christian Women's Council, Home and Foreign Mission Bands, Young Women's Christian Council, Purity Class and the Sunshine Band. Coffey also began the use of the title "Jurisdictional Supervisor" for state mothers as more jurisdictions were forming in each state.[43]

After the death of Mother Coffey in 1964, Dr. Annie L. Bailey (1964–1975), became the third General Supervisor. She was the wife and companion of Bishop John Seth Bailey, a trusted adviser of Bishop Mason, and later the first assistant presiding bishop of the church. The pair modeled the pastor and wife ministry team in COGIC. She developed the International Women's Convention into a training institute for women in the ministry. She served as the jurisdictional supervisor of several states helping to establish and stabilize struggling jurisdictions.[44]

Dr. Mattie McGlothen (1975–1994) the fourth General Supervisor, was a tremendous organizer with great impact on the development of the Women's Department. She was the Jurisdictional Supervisor of Women for California Northern First Jurisdiction. She established new auxiliaries including the International Hospitality Unit, the Educational and Bishop's Wives Scholarship funds, the We 12 and Lavendar Ladies. She built a home for missionaries in the Bahamas, a pavilion for senior citizens and unwed mothers in Port-au-Prince, Haiti. She also established the Mattie McGlothen Library and Museum in Richmond, California, as a resource for COGIC historical facts and memorabilia.[45] Finally, she changed the visible presence of women in ministry with the introduction of the ministry "habit". Today thousands of COGIC women when ministering the gospel or serving in official capacities are seen in their civic (black) or ceremonial (white) habits.

After the death of Mother McGlothen, Mother Emma F. Crouch (1994–1997) of Dallas, Texas, served as the fifth General Supervisor. She was the Jurisdictional Supervisor of Women for Texas Southwest Jurisdiction under the late Bishop T. D. Iglehart. In her brief tenure, she encouraged the women to stay focused and supportive to the leadership of the church. One of her contributions was to divide the women's fellowship in the local congregations into two groups: The Christian Women's Council for the middle aged and senior women, and the YWCC for the younger women.

Mother Willie Mae Rivers (1997–2017) of Goose Creek, South Carolina, succeeded Mother Crouch.[26] She is also the Jurisdictional Supervisor of Women for the South Carolina Jurisdiction. She served as International Marshall, Secretary, and Assistant General Supervisor for the Department of Women. A local church mother since the age of 21, she was committed to strengthening the auxiliaries in the local churches and to prepare the younger women to carry the mission of COGIC into the Twenty-first Century. Under her leadership, the Women's International Convention added the term "and Crusade" to highlight and promote the evangelistic approach of the convention. Mother Rivers also began the "49 and Under" to enlist and focus the younger women of COGIC to remain committed to the doctrine and teachings of the church. Mother Willie Mae Rivers served faithfully for 20 years as General Mother until 2017 and the age of 91.

The current General Supervisor of Women is Dr. Barbara McCoo Lewis of Los Angeles, California. She is also the Jurisdictional Supervisor for the First Jurisdiction, Southern California.

Young People Willing Workers (YPWW) International Youth Department (IYD)[edit]

The first youth leader on a national level was Elder M.C. Green. In 1917, the YPWW was officially organized under the leadership of Elder Ozro Thurston Jones, Sr., who in 1928 established the first Youth Congress bringing together youth leaders and workers on a national level. He began production of the YPWW Quarterly Topicsto train the youth of the COGIC in the faith, doctrine, and polity of the church. YPWW became a distinctive trademark for COGIC and the principle training institute usually meeting on Sunday night prior to evening worship services. For a brief period of time, the YPWW Congress was combined with the Sunday School Congress in a joint convention until 1951. The Youth Congress eventually become one of the largest conventions in COGIC. Other leaders of the Youth Department who leader became influential leaders of the church included: Bishop F.D. Washington, Bishop Chandler D. Owens, Bishop Brandon B. Porter, and Bishop J. Drew Sheard. To be consistent with progressive measures and modernization, in the Nineties, the international church along with many local COGIC churches began to use the term "youth department" instead of "YPWW. " Today, the International Youth Department (IYD) is led by the International Youth President, Dr. Benjamin Stephens of Grandview, MO, and the International Chairlady, Evangelist Joyce Rogers of Denton, TX.[26]

Missions Department[edit]

Missions work in COGIC began under Elder Searcy in 1925.[26] In 1926, upon the recommendation of Mother Lizzie Roberson, Elder C. G. Brown of Kansas City Missouri, was appointed the first Executive Secretary-Treasurer of the Home and Foreign Missions Department by Bishop C. H. Mason. The Elders' Council met and organized the first Missions board of the Church of God in Christ. In 1927, the call was made for workers to go to serve the Lord in foreign lands. Mrs. Mattie McCaulley of Tulsa, Oklahoma was the first to respond, and was sent to Trinidad. Thereafter, missionaries were sent to Africa and the islands of the Caribbean, Asia, and elsewhere. Military chaplains have also been instrumental in spreading COGIC through military installations. In November 1975, at the National Holy Convocation in Memphis, TN., with the consent of the General Board, Bishop Carlis Moody, Sr. of Evanston, Illinois, was appointed by Bishop J. O. Patterson to be president of the Department of Home and Foreign Missions. Bishop Carlis Moody immediately began to reorganize the Missions Department, giving new guidelines. President Moody also added these ministries to the Missions Department:[46]

  1. Youth On A Mission (YOAM) – a ministry of young people visiting the mission field to serve each summer.
  2. Student Aid – a ministry of support to foreign students.
  3. Touch a Life – child support ministry
  4. Nurses Aid Ministry – nurses taking their skills to the mission field.
  5. Sister Church Support Ministry – a church in the USA giving support to a church on the mission field.
  6. The Voice of Missions – a bimonthly magazine

Today COGIC has more than 12,000 churches, and several schools, missions, and medical clinics in more than eighty nations, including every continent. The church is thought to have nearly two million members in 7,000 churches on the continent of Africa. The church has more than 3,000 churches in Asia, and 2,000 churches in the Caribbean and South America. The fastest growing areas include Nigeria, South Africa, Brazil, and India. Nigeria alone has 19 bishops and more than 2000 churches. The international membership of COGIC is estimated be between one and three million adherents. In 2015, after more than 40 years of faithful service, Bishop Carlos S. Moody was emeritised as Bishop of Missions. The current President of the Missions Department is Bishop Vincent Mathews, Jr. of South Africa.

Evangelism Department[edit]

The Department of Evangelism was officially organized on a national level by Overseer L.C. Page in 1927.[26] The spread of COGIC was due largely to the efforts of its evangelists through crusades and revivals. Male as well as female evangelists were instrumental in spreading COGIC throughout the United States as well as around the world. The first meeting was held in Memphis, Tennessee around 1937. The early conventions of the Evangelist Board were basically crusades led by Page and a few other Evangelists from across the country. In 1981, Bishop J.O. Patterson appointed Dr. Edward Lee Battles President of the Department of Evangelism. During his administration, Battles organized Regions to oversee evangelistic ministry in various regional areas across the country. He also instituted the Annual Prayer Breakfast, conducted Evangelistic Crusades across the country and developed the Church of God in Christ National Evangelist Registry. Battles served as president until his death in December 1996. In 1997, Bishop Chandler D. Owens appointed Evangelist Richard “Mr. Clean” White as President of the Department of Evangelism. He continued to build on the department through expansion of the Regional Administration into 10 geographical locations across the country. He appointed regional presidents to serve as liaisons to the jurisdictional presidents. Of special note is Evangelist Reatha Herndon who served as the International Elect Lady of the Department of Evangelism from 1951-2001. Mother Lillian Coffey appointed Mother Reatha Herndon as president of the National Women’s Evangelist Board in 1951. Herndon and her twin sister Leatha were pioneers of the evangelistic work of the Church of God in Christ. Together they traveled across the country proclaiming the Gospel of Jesus Christ. They were also instrumental in establishing 75 churches across the nation. Pastor Dennis Martin and Superintendent Willie James Campbell succeeded Bishop White as presidents. [1] The current president of the Department of Evangelism is Bishop Elijah Hankerson III of St. Louis, Missouri. In 2017, Presiding Bishop Charles E. Blake appointed gospel artist and Evangelist Dr. Dorinda Clark Cole of Detroit, Michigan as the Elect Lady. Her predecessor was Evangelist Dr. Rita Womack of Los Angeles, California.

Music Department[edit]

Pentecostals have been known and continue to be known for their lively worship, exuberant expressions of praise and worship, and musical compilations, mostly relying on congregational singing of hymns and chants. The COGIC emphasized the use of the choir as an integral part of the worship experience. From the very beginning of gospel music, COGIC members have influenced its rise. In the 1920s, Arizona Dranes, a blind Evangelist Missionary became one of the first gospel artists to bring the musical styles of COGIC to the public in her records for Okeh and performances. Later, Sister Rosetta Tharpe, Evangelist Goldia Haynes, Elder Utah Smith and Madame Earnestine Washington continued COGIC's influence. Mrs. Anna Crocket Ford was the first organizer and Director of the National Music Department. COGIC became a staple of gospel music under the guidance and leadership of Dr. Mattie Moss Clark. (1970–1994). Under her leadership and tenure, COGIC choirs and singers came to dominate gospel music producing a number of recordings and gospel hits. In 1982 during the Seventy-Fifth Holy Convocation, the diamond jubilee of the church, COGIC published its own hymnal, Yes, Lord!, which included many arrangements and songs written by COGIC and African-American musicians and songwriters.

Well-known gospel musicians with COGIC roots include; Andrae Crouch and Sandra Crouch, Walter and Edwin Hawkins, Tramaine Hawkins, Pastor Daryl Coley, BeBe and Ce Ce Winans, The Winans, "Detroit" Gary Wiggins, John P. Kee, The O'Neal Twins, Vanessa Bell Armstrong, The Rance Allen Group, Rev. Timothy Wright, Myrna Summers, Rev. James Moore, Thomas Whitfield, Deniece Williams, Hubert Powell, Donnie McClurklin, LaShun Pace, The O'Neal Twins, The Anointed Pace Sisters, Bishop Richard "Mr. Clean" White, Bishop Paul S. Morton and The Clark Sisters (Jackie Clark-Chisholm, Elbernita "Twinkie" Clark-Terrell Dorinda Clark-Cole and Karen Clark-Sheard). COGIC continues to influence gospel music with a new generation of artists with COGIC roots that include: Kim Burrell, Ivan Powell, Doobie Powell, Kierra Sheard, J. Moss, Micah Stampley, Kurt Carr, Ricky Dillard, Kelly Price, Mary Mary, Tamela Mann, Dr. Gennie Ruth Cheatham Chandler, Earnest Pugh, DuShawn Washington, Trombonist Terrance Curry, D'Extra Wiley (II D Extreme) and Michelle Williams (Destiny's Child). The current leader of the International Music Department is Dr. Judith Christie McAllister of Los Angeles, California, who is also a praise and worship national recording artist.[26]

United National Auxiliary Conference (UNAC) and Auxiliaries in Ministry (AIM)[edit]

As COGIC continued to grow, the various departments began the practice of convening annually to conduct the business unique of their ministries. The YPWW department began in 1928 with the convening of its first Youth Congress. Then in 1946, the YPWW Department was combined with the Sunday School Department for joint conventions until 1951 when they were separated once again. Each department convened its own convention in various cities through 1975. In 1976, under the leadership of Bishop J.O. Patterson Sr., the five major departments of COGIC were united under an umbrella convention known as UNAC-5 (United National Auxiliary Conference). Dr. Roy L.H. Winbush was selected to serve as the first chairman. In 1992, during the Ford administration, UNAC was disbanded in favor of three separate conventions namely: the International Sunday School Convention, the MY Convention (Music and Youth) and the ME Convention (Missions and Evangelism) again meeting in separate cities.. However, in 1996, the umbrella format was revised under the administration of Bishop C.D. Owens and became known as AIM (Auxiliaries in Ministry). Bishop J.W. Macklin was selected as the first chairman. This convention brings thousands of COGIC members representing all the major departments including Sunday School, Missions, Evangelism, Music, and Youth together in July and meets in cities around the U.S. The current chairman of AIM is Supt. Linwood Dillard of Memphis, TN.[46]

Educational institutions[edit]

In 1918, COGIC opened its first institution of higher learning, the Saints Industrial and Literary School in Lexington, Mississippi, for both girls and boys. In keeping with the times, the school had some industrial education and training for its students, so that they could learn practical skills. It also increasingly stressed high academic standards so that its graduates could go to normal school or college, especially to teach other African Americans. Education was considered key to advancement of the race. As public education was segregated and underfunded by white officials in the South through most of the tenure of the first major leader, this school became a destination for parents wanting their children to have high-quality education.

The school enjoyed its greatest growth and success under the leadership of Dr. Arenia Conella Mallory (1904–1977). Bishop Mason appointed her as a young woman to be head of the small school in 1926, after she had been teaching there. She led its expansion and emphasized high academic standards, disciplined behavior, and prayer. She also established a musical program. She established a high school and gained accreditation for it, and then for the junior college which she founded on campus. By that time, it was known as Saints Academy and Junior College. During her leadership, several new buildings were constructed on the 350-acre campus to serve this expansion. African-American parents sent their children to this school from across the United States, especially those who had grown up in Mississippi and knew its reputation. Mallory retired in 1976 after fifty years of service; and she had a national reputation. Known for the achievements of her students and school alumni, she had also served during these years, by invitation and appointment, on national federal commissions and with noted African-American women's groups.

The school closed in 1977 after her death, as it struggled financially in a period when some families were choosing integrated schools for their children. It was reopened in the early 1990s under the administration of Bishop L.H. Ford, as Saints' Academy, a private co-educational grade school. The school and college remain closed at present.[26]

In 1968, COGIC established the C.H. Mason Theological Seminary to train its ministers and ministry leaders. Today COGIC operates the All Saints Bible College in Memphis, the C. H. Mason system of bible colleges, and the C. H. Mason Theological Seminary in Atlanta, Georgia. The seminary is accredited by the Association of Theological Schools (ATS) and is part of a consortium of the Interdenominational Theological Center.

Controversy[edit]

In 2014, at the COGIC International Holy Convocation held in St. Louis, Missouri, COGIC minister Elder Earl Carter was selected by the General Board to be the keynote speaker for Saturday night. He referred in his sermon to gay men as "sissies", "perverted and lost", and said, "If you want to feel like a girl; I wish God would give you the monthly of a girl; I wish He had you bleeding out of your butt.".[47] This excerpt of Elder Carter's sermon went viral throughout social media and was picked up by major television news broadcasts.

COGIC Presiding Bishop Charles E. Blake issued a public apology, saying "I apologize for what seemed to be a harsh, uncompassionate, disrespectful spirit on the part of that speaker." [48] Bishop Blake apologized to a young man who, following Superintendent Carter's message, came forward to proclaim that he had been delivered from homosexuality. His testimony "literally went viral, and… brought upon him criticism and sardonicism." [49] The young man later said that he had felt pressure to testify because of Carter's sermon.[50]

Elder Carter was attempting to address members of COGIC as to sexual misconduct, and specifically, homosexual practices. The denomination considers these to be inconsistent with COGIC doctrine and teaching.

Bishop Blake said, "The Church of God in Christ does not compromise its stance against homosexuality as the Word of God condemns it as sin, but "this preacher's" (referring to Earl Carter) comments were unacceptably offensive and uncalled for, and will not be tolerated by the Church of God in Christ or its leadership."

Elder Carter said that such public rebuke and condemnation were unwarranted, as he was not given a chance to say why he had made such statements. As a result, an on-going dispute between Elder Carter and Bishop Blake continued without resolution. Throughout the dispute, Elder Carter made allegations against Bishop Blake for impropriety, sexual misconduct, and abuse of power as Presiding Bishop.[51] Leaders within the COGIC, other denominations and Bishop Blake's own family came to his defense. Elder Carter called for a Church trial before the COGIC General Assembly and Judicial Board according to the Constitution of the COGIC. He was denied such trial in 2016.

After the November 2016 COGIC Holy Convocation, Carter left the COGIC denomination because Blake had been re-elected as the Presiding Bishop. Carter currently posts material on YouTube and Facebook reporting alleged misconduct and impropriety within current leadership of COGIC and other Christian (mainly African-American) denominations. He self-identifies as Bishop/CEO of his newly organized fellowship called the 7000 Club.[52][53][54][55]

See also[edit]

Notes[edit]

  1. ^ "Our COGIC Seal" Archived 2012-11-10 at the Wayback Machine.. Accessed December 8, 2012.
  2. ^ a b "Our Foundation". Church of God in Christ. Archived from the original on March 12, 2013. Retrieved February 24, 2013. 
  3. ^ National Council of Churches (February 2, 2010). "Catholics, Mormons, Assemblies of God growing; Mainline churches report a continuing decline". Retrieved March 8, 2010. 
  4. ^ Melton, J. Gordon, Religions of the World Second Edition: A Comprehensive Encyclopedia of Beliefs and Practices, 2010. p. 681
  5. ^ Clemmons 1996, p. 5.
  6. ^ Clemmons 1996, pp. 8-11.
  7. ^ Clemmons 1996, p. 21.
  8. ^ Church of God in Christ Discipleship Bible Centennial Edition, 2007 COGIC History
  9. ^ COGIC Manual,' p. xxvi.
  10. ^ Clemmons 1996, p. 25.
  11. ^ COGIC Official Manual, pp. xxviii-xxix.
  12. ^ Clemmons 1996, p. 65.
  13. ^ a b COGIC Official Manual, p. xxix.
  14. ^ General Council of the Assemblies of God website
  15. ^ COGIC Discipleship Bible, 2007, p. A12
  16. ^ Newman 2007, pp. 80-83.
  17. ^ a b c COGIC Official Manual 1973
  18. ^ Robert Owens, "Never Forget!" The Dark Years of COGIC History, 2002, pp. 47-49.
  19. ^ Synan 1987
  20. ^ Robert Owens, "Never Forget!" The Dark Years of COGIC History, 2002
  21. ^ COGIC Official Manual, p. xxxiii.
  22. ^ COGIC Official Manual, p. xxxi.
  23. ^ Owens 2002.
  24. ^ a b COGIC Official Manual, pp. xxxi-xxxiii.
  25. ^ "A Brief Historical Sketch of the Church of God in Christ, International (Arkansas)" Archived 2013-06-27 at the Wayback Machine.. Accessed December 6, 2012.
  26. ^ a b c d e f g h i j k COGIC Discipleship Bible 2007
  27. ^ Synan, The Twentieth Century Pentecostal Explosion, 1987
  28. ^ Emmett Till Murder. Accessed December 6, 2012.
  29. ^ C-SPAN video[permanent dead link]. Accessed December 6, 2012.
  30. ^ a b COGIC Discipleship Bible, 2007 p. A 36
  31. ^ "Our Statement of Faith" Archived 2012-11-10 at the Wayback Machine.. The Church of God in Christ. Accessed December 8, 2012.
  32. ^ COGIC Official Manual, pp. 40-45.
  33. ^ COGIC Official Manual, pp. 48-51.
  34. ^ COGIC Official Manual, pp. 52-56.
  35. ^ COGIC Official Manual, p. 56.
  36. ^ COGIC Official Manual, pp. 56-58.
  37. ^ a b COGIC Official Manual, pp. 69-72
  38. ^ a b COGIC Official Manual, p.66-72
  39. ^ COGIC Official Manual, pp. 73-79.
  40. ^ COGIC Discipleship Bible pp. A17-A19
  41. ^ "Proclamation on Marriage | COGIC General Assembly". www.cogic.org. Retrieved 2016-10-06. 
  42. ^ COGIC Discipleship Bible 2007 p. A 37
  43. ^ COGIC Discipleship Bible 2007 p. A 38
  44. ^ COGIC Discipleship Bible 2007 p. A 39
  45. ^ COGIC Discipleship Bible 2007 p. A 40
  46. ^ a b cogic.com
  47. ^ COGIC Supt Earl Carter Slams Sissies, Gay Worship Leaders and Punk Prophets! - YouTube
  48. ^ Atonement: COGIC Leader Slams "Disrespectful" Preacher & Apologizes To 'I'm Not Gay No More' Guy | AlwaysAList.com Archived 2015-04-02 at the Wayback Machine.
  49. ^ Bishop Blake Condemns 'Bad Preacher'; Apologizes to 'I Don't Like Mens No More' Guy
  50. ^ 'I'm not gay no more;' viral video star says God still hasn't made him straight, RawStory.com
  51. ^ Church of God in Christ | Defamation Lawsuit Filed
  52. ^ Earl Carter YouTube Broadcasts - 7000 Club
  53. ^ Dr. Earl Carter Responses to Bishop Blake Apology - EXTV
  54. ^ Church of God in Christ | A Letter to the Members of the Church of God in Christ, Inc.
  55. ^ Church of God in Christ | Defending Our Leader

References[edit]

  • Clemmons, Ithiel C. Bishop C. H. Mason and the Roots of the Church of God in Christ. Lanham, Maryland: Pneuma Life Publishing, 1996. ISBN 1-56229-451-2.
  • Lincoln, Eric and Mamiya, Lawerence. The Black Church in the African-American Experience. Duke University Press: Raleigh, 1990
  • Official Manual with the Doctrines and Discipline of the Church of God in Christ. Memphis, Tennessee: Church of God in Christ Publishing House, 1973.
  • Owens, Robert R. Never Forget! The Dark Years of COGIC History. Xulon Press: Fairfax, 2002.
  • Synan, Vinson. The Twentieth-Century Pentecostal Explosion. Altamonte Springs, Florida: Creation House, 1987.

Further reading[edit]

  • Owens, Robert R. "Never Forget! The Dark Years of COGIC History" (Fairfax, VA, 2002).
  • White, Calvin Jr. "The Rise to Respectability: Race, Religion, and The Church of God in Christ" (Fayetteville, Arkansas, 2012).

External links[edit]