Church of the Universal Bond
This article relies largely or entirely on a single source. (November 2015)
Initially aligned with Zoroastrianism, by 1912, Reid became increasingly attracted to Druidry, especially as Stonehenge was at the time being seen[by whom?] as a solar temple. His church began holding rituals there and their worship was permitted to continue when the site was given to the state in 1918.
Although only commanding around 50 adherents in its early days, the Church was instrumental in forming the link in the popular imagination between Stonehenge and Druids - despite the efforts of archaeologists to discourage the connection.
In 1924 the Office of Works permitted the Church to scatter the ashes of cremated former members at Stonehenge, something which drew significant protests from the Society of Antiquaries, the Wiltshire Archaeological Society, the Royal Archaeological Institute and famous archaeologists such as O. G. S. Crawford. The outcry persuaded the government to withdraw permission and in 1932 the Church officially moved its rites from the monument to Normanton Gorse nearby.
After the Second World War, Reid's son Robert took over leadership of the Church and it was able to regain midsummer access to Stonehenge throughout the 1950s, 60s and 70s, to the dismay of many leading archaeologists.
When the growing Stonehenge free festival caused the monument to be closed at midsummer in 1985, the Church faded into obscurity, but has maintained a presence at the re-opened solstice festivities since 2000.
- Hutton, R, From Universal Bond to Public Free For All, British Archaeology 83, July–August 2005 p11.