Colman mac Duagh
|Saint Colman mac Duagh|
Corker, Kiltartan, County Galway, Ireland
|Died||632 (aged 71–72)|
|Venerated in||Roman Catholicism and Eastern Orthodoxy|
Saint Colman mac Duagh was born at Cork, Kiltartan, County Galway, Ireland, (c. 560 - 632), the son of the Irish chieftain Duac (and thus, in Irish, mac Duach). He was educated at Saint Enda's monastery in Inishmore/Árainn, the largest of the Aran Islands. Thereafter he was a recluse, living in prayer and prolonged fastings, first on Inismore, then in a cave at the Burren in County Clare, an area bordering the southern border of county Galway and thus close to what is today the village of Kilmacduagh. With King Guaire Aidne mac Colmáin (d. 663) of Connacht he founded the monastery of Kilmacduagh, ("the church of the son of Duac"), and governed it as abbot-bishop. His associates included Surney of Drumacoo. The "leaning tower of Kilmacduagh," 112 feet high, is almost twice as old as the famous tower in Pisa. The Irish round tower was restored in 1880. Such limestone constructed round towers were erected to serve as a refuge in times of attack (usually by marauding Vikings in search of gold — something Ireland had in great quantity).
He has been confused with Saint Colman of Templeshanbo (d. 595) who was from Connacht and lived somewhat earlier.
St Colman was the son of Queen Rhinagh and her husband the chieftain Duac. While she carried the child in her womb she heard a prophecy that her son would be great man and surpass all others of his lineage. The pregnant Rhinagh, fearing her husband would seek to harm the child, fled. However, the kings men caught up to her and tried to drown her in the Kiltartin river by tying a stone around her neck. However, she was washed to shore. The rock with the rope marks is on display by the Kiltartin river.
Not long after she gave birth to Colman (c. 560), Rhinagh took her newborn to a priest to baptize, but they realized there was no water. Fearing to return home, the mother sheltered under an ash tree and prayed. A fountain bubbled up from the earth and Colman was baptized. That fountain is now the miraculous well of Colman mac duagh. Rhinagh entrusted the monk her child to the care of monks.
Colman was educated by Enda of Aran on Inishmore and lived there as a hermit. He built a church, Teampuill Mor Mhic Duagh, and a small oratory, Teampuill beg Mhic Duagh, near Kilmurvy. These form part of a group known as the Seven Churches, although the designation does not indicate the actual number of churches, many destroyed during the time of Cromwell.
Seeking greater solitude, around 590 he moved to the Burren, which was then covered in forest, accompanied by a servant. King Guarie had his principal place of residence at Kinvara. Upon learning of he hermitage, he was so impressed with Colman's holiness that he asked him to take episcopal charge of the territory of the Aidhne. In 610, founded a monastery, which became the centre of the tribal Diocese of Aidhne, practically coextensive with the See of Kilmacduagh.
Although reluctant to accept the title, Colman was ordained a bishop.
King Guarie bade him to build a monastery. Colman wanted God to show him where to build the monastery, and so asked God to give him a sign; later while walking through Burren woods, his cincture fell off. He took this to be God's sign and built the monastery on the place his cincture fell.
He died October 29, 632
Although the "Martyrology of Donegal" assigns his feast to 2 February, yet the weight of evidence and the tradition of the diocese point to 29 October.
According to the Menology of Aengus, after austere fasting throughout Lent, on Easter morning Colman inquired as to whether his servant had found anything special for their Easter meal. The servant replied that he only had a small fowl and the usual herbs. Perceiving that the servant's patience was near exhausted, Colman prayed that the Lord provide an appropriate meal. At the same time the King was sitting down to a banquet. No sooner had the dishes been served than they were spirited away by unseen hands. The king and his retinue followed only to find the banquet spread before Colman and his servant. This is the account of how King Guarie and Colman met. The ascent through the mountain gorge is called to this day Bohir na Maes, the "road of the dishes".
It is said that St. Colman declared that no person nor animal in the diocese of Kilmacduagh would ever die of lightning strike, something that appears true to this day.
As with many relics, Saint Colman's abbatial crozier has been used through the centuries for the swearing of oaths. Although it was in the custodianship of the O'Heynes of Kiltartan (descendants of King Guaire) and their relatives, the O'Shaughnessys, it can now be seen in the National Museum in Dublin (Attwater, Benedictines, Carty, D'Arcy, Farmer, MacLysaght, Montague, Stokes).
Other tales are recounted about Saint Colman, who loved birds and animals. He had a pet rooster who served as an alarm clock at a time before there were such modern conveniences. The rooster would begin his song at the breaking of dawn and continue until Colman would come out and speak to it. Colman would then call the other monks to prayer by ringing the bells.
But the monks wanted to pray during the night hours, too, and couldn't count on the rooster to awaken them at midnight and 3:00 a.m. So Colman made a pet out of a mouse that often kept him company in the night by giving it crumbs to eat. Eventually the mouse was tamed, and Colman asked its help:
"So you are awake all night, are you? It isn't your time for sleep, is it? My friend, the cock, gives me great help, waking me every morning. Couldn't you do the same for me at night, while the cock is asleep? If you do not find me stirring at the usual time, couldn't you call me? Will you do that?"
It was a long time before Colman tested the understanding of the mouse. After a long day of preaching and travelling on foot, Colman slept very soundly. When he did not awake at the usual hour in the middle of the night for Lauds, the mouse pattered over to the bed, climbed on the pillow, and rubbed his tiny head against Colman's ear. Not enough to awaken the exhausted monk. So the mouse tried again, but Colman shook him off impatiently. Making one last effort, the mouse nibbled on the saint's ear and Colman immediately arose—laughing. The mouse, looking very serious and important, just sat there on the pillow staring at the monk, while Colman continued to laugh in disbelief that the mouse had indeed understood its job.
When he regained his composure, Colman praised the clever mouse for his faithfulness and fed him extra treats. Then he entered God's presence in prayer. Thereafter, Colman always waited for the mouse to rub his ear before arising, whether he was awake or not. The mouse never failed in his mission.
The monk had another strange pet: a fly. Each day, Colman would spend some time reading a large, awkward parchment manuscript prayer book. Each day the fly would perch on the margin of the sheet. Eventually Colman began to talk to the fly, thanked him for his company, and asked for his help:
"Do you think you could do something useful for me? You see yourself that everyone who lives in the monastery is useful. Well, if I am called away, as I often am, while I am reading, don't you go too; stay here on the spot I mark with my finger, so that I'll know exactly where to start when I come back. Do you see what I mean?"
So, as with the mouse, it was a long time before Colman put the understanding of the fly to the test. He probably provided the insect with treats as he did the mouse—perhaps a single drop of honey or crumb of cake. One day Colman was called to attend a visitor. He pointed the spot on the manuscript where he had stopped and asked the fly to stay there until he returned. The fly did as the saint requested, obediently remaining still for over an hour. Colman was delighted. Thereafter, he often gave the faithful fly a little task that it was proud to do for him. The other monks thought it was such a marvel that they wrote it down in the monastery records, which is how we know about it.
But a fly's life is short. At the end of summer, Colman's little friend was dead. While still mourning the death of the fly, the mouse died, too, as did the rooster. Colman's heart was so heavy at the loss of his last pet that he wrote to his friend Saint Columba. Columba responded:
- "You were too rich when you had them. That is why you are sad now. Trouble like that only comes where there are riches. Be rich no more."
Colman then realized that one can be rich without any money (Curtayne-Linnane).
St Colman MacDuagh’s Hermitage is located in Keelhilla.
- Lapa, Dmitry. "Saint Colman of Kilmacduagh in Ireland, Wonder Worker", Pravoslavie.ru
- Musther, John. "Saint Colman Mac Duagh", The Saints of Great Britain and Ireland
- Fahey, Jerome. The History and Antiquities of the Diocese of Kilmacduagh, M. H. Gill & son, 1893
- Grattan-Flood, William. "St. Colman." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. 29 Mar. 2015
- Bergh, Stefan and Drew, David. "Holy Wells and Pilgrimage in Carran", Burran Insight, 2014