Colossus of Nero
The Colossus of Nero (Colossus Neronis) was a 30-metre (98 ft) bronze statue that the Emperor Nero (37–68 AD) created in the vestibule of his Domus Aurea, the imperial villa complex which spanned a large area from the north side of the Palatine Hill, across the Velian ridge to the Esquiline Hill. It was modified by Nero's successors into a statue of the sun god Sol. It is last mentioned in the 4th century AD. The statue was eventually moved to a spot outside the Flavian Amphitheatre, which (according to one of the more popular theories) became known, by its proximity to the Colossus, as the Colosseum.
The statue was placed just outside the main palace entrance at the terminus of the Via Appia in a large atrium of porticoes that divided the city from the private villa. The Greek architect Zenodorus designed the statue and began construction between A.D. 64 and 68. According to Pliny the Elder, the statue reached 106.5 Roman Feet (30.3 metres (99 ft)) in height, though other sources claim it was as much as 37 metres (121 ft).
Change to Colossus Solis
Shortly after Nero's death in A.D. 68, the Emperor Vespasian added a sun-ray crown and renamed it Colossus Solis, after the Roman sun god Sol. Around 128, Emperor Hadrian ordered the statue moved from the Domus Aurea to just northwest of the Colosseum (Amphitheatrum Flavianum), in order to create space for the Temple of Venus and Roma. It was moved by the architect Decrianus with the use of 24 elephants. Emperor Commodus converted it into a statue of himself as Hercules by replacing the head, but after his death it was restored, and so it remained.
Fate of the Colossus
The last mention from antiquity of the statue is the reference in the Chronography of 354. Today, nothing remains of the Colossus of Nero save for the foundations of the pedestal at its second location near the Colosseum. It was possibly destroyed during the Sack of Rome in 410, or toppled in one of a series of fifth-century earthquakes, and its metal scavenged. However, it is also possible that the statue was still standing during the Middle Ages, because a preserved medieval poem says: As long as the Colossus stands, Rome will stand, when the Colossus falls, Rome will also fall.
Connection to Colosseum
Bede (c. 672–735) wrote a famous epigram celebrating the symbolic significance of the statue, Quandiu stabit coliseus, stabit et Roma; quando cadit coliseus, cadet et Roma; quando cadet Roma, cadet et mundus ("as long as the Colossus stands, so shall Rome; when the Colossus falls, Rome shall fall; when Rome falls, so falls the world"). This is often mistranslated to refer to the Colosseum rather than the Colossus (as in, for instance, Byron's poem Childe Harold's Pilgrimage). However, at the time that Bede wrote, the masculine noun coliseus was applied to the statue rather than to what was still known as the Flavian Amphitheatre.
- Boethius 1960:110
- Mentioned in Suetonius, "Nero" 31; Pliny's Natural History XXXIV.45.
- Mentioned in Suetonius, "Vespasian" 18; Pliny's Natural History XXXIV.45; Cassius Dio LXV.15.
- Augustan History, "Hadrian" 19.
- Spartianus Hadrian xix
- Hist. Aug. Com. 17; Cassius Dio LXXII.22.
- Herodian I.15.9; Reg. IV.
- Albertson, Fred C.(2001). "Zenodorus's "Colossus of Nero"". Memoirs of the American Academy in Rome
- Canter, Howard Vernon (1930). "Venerable Bede and the Colosseum". Transactions and Proceedings of the American Philological Association 61: 150–164.
- CIL , 21282
- Nash, Ernest. 1961. Pictorial Dictionary of Ancient Rome, Volume 1. (New York: Frederick A. Praeger) p 268.
- Samuel Ball Platner and Thomas Ashby, 1929. A Topographical Dictionary of Ancient Rome, (London: Oxford University Press), s.v. "Colossus Neronis".
- Roth, Leland M. (1993). Understanding Architecture: Its Elements, History and Meaning (First ed.). Boulder, CO: Westview Press. ISBN 0-06-430158-3.
- "The Coliseum". The Catholic Encyclopedia. New Advent. Retrieved August 2, 2006.