Extended coloured family with roots in Cape Town, Kimberley and Pretoria.
|Regions with significant populations|
|South Africa (Western Cape and Northern Cape), Namibia, Zimbabwe|
|South Africa||4,771,400 (2014; estimated)
|Democratic Republic of the Congo||130,000|
|Afrikaans (75%) and English (25%)|
|Christian (90%), Muslim (<5%)|
|Related ethnic groups|
|Afrikaners, Cape Dutch, Cape Coloureds, Cape Malays, Khoikhoi, Xhosa, Indos, Saint Helenians|
In Southern Africa, the term Coloureds (also known as Bruinmense or Kleurlinge) is an ethnic label for people of mixed ethnic origin who possess ancestry from Europe, Asia, and various Khoisan and Bantu ethnic groups of southern Africa. Not all 'coloured' people share the same ethnic background. As a result, Coloured people can possess a variety of different features.  Besides the extensive combining of these diverse heritages in the Western Cape — in which a distinctive Cape Coloured and affiliated Cape Malay culture developed — in other parts of Southern Africa, their development has usually been the result of the meeting of two distinct groups. Genetic studies suggest the group has the highest levels of mixed ancestry in the world. However, the maternal (female) contribution to the Coloured population, measured by mitochondrial DNA studies, was found to come mostly from the Khoisan population.
In KwaZulu-Natal, most Coloureds come from British and Zulu heritage, while Zimbabwean Coloureds come from Shona or Ndebele mixing with British and Afrikaner settlers. Griqua, on the other hand, are descendants of Khoisan and Afrikaner Trekboers. Despite these major differences, the fact that they draw parentage from more than one naturalised racial group means that they are coloured in the southern African context. Such people did not necessarily self-identify this way; some preferred to call themselves black or Khoisan or just South African. The history of racial segregation and labelling in South Africa and neighbouring countries has meant that the governments placed all such mixed race people in a certain relationship together. The imperial and apartheid governments categorized them as Coloureds. In addition, other ethnic groups also traditionally viewed them as a separate group.
During the apartheid era, in order to keep divisions and maintain a race-focused society, the government used the term Coloured to describe one of the four main racial groups identified by law: Blacks, Whites, Coloureds and Indians. (All four terms were capitalised in apartheid-era law.)
Coloured people are made up of Malaysian, mixed race and people from khoisan ancestry. Khoisans, mixed race and malaysians were classified as 'coloured' by the Apartheid government. 'Coloured' people with khoisan ancestry stay on cape flats/bad areas and is known as 'gahm' today. These 'coloureds' had strong khoisan features. They were classed according to looks,as the Apartheid government took 'better looking coloureds' (who did not have strong khoisan features) and placed them in better areas. Which is why you will find 'coloured' people with khoisan features on the cape flats and 'coloured' people with very little or no khoisan features in houses and nicer, quieter areas. Not all coloured people have the same ancestry. Each one is different and mixed with different ancestry. If a 'coloured' looks indian, he or she is most likely to have indian ancestors. If a coloured looks white, he or she is likely to have white ancestors. Many people lost their identity during Apartheid.
Many Griqua began to self-identify as Coloureds during the apartheid era. There were certain advantages in becoming classified as Coloured. For example, Coloureds did not have to carry a dompas (an identity document designed to limit the movements of the non-white populace), while the Griqua, who were seen as an indigenous African group, did.
Coloured people constitute a plurality of the population in the Western Cape (48.8%) and a large minority in the Northern Cape (40.3%) and Eastern Cape (8.3%) provinces. Most speak Afrikaans, while about twenty percent of Coloureds speak English as their mother tongue, mostly in the Eastern Cape and KwaZulu-Natal. However, virtually all Cape Town Coloureds are bilingual. Some can comfortably codeswitch between Kaapse taal (a creolized dialect of Afrikaans spoken mostly in the Cape Flats) and suiwer Afrikaans (formal Afrikaans as used in schools and media), and South African English.
At least one genetic study indicates that Cape Coloureds have an ancestry from within the following ethnic groups, however this does not apply to all coloureds:
- Indigenous Khoisan: (32-43%)
- Bantu peoples, chiefly from Southern Africa: (20-36%)
- Peoples from Western Europe, chiefly the Low Countries: (21-28%)
- Peoples from South and Southeast Asia: (9-11%)
This genetic admixture appears to be gender-biased, with a majority of maternal genetic material being of Khoisan origin, which means that the origin of the Coloured population predominantly is the result of European and African males encountering autochthonous Khoisan females.
Coloured people played an important role in the struggle against apartheid and its predecessor policies. The African Political Organisation, established in 1902, had an exclusively Coloured membership; its leader Abdullah Abdurahman rallied Coloured political efforts for many years. Many Coloured people later joined the African National Congress and the United Democratic Front. Whether in these organisations or others, many Coloured people were active in the fight against apartheid.
The political rights of Coloured people varied by location and over time. In the 19th century they theoretically had similar rights to Whites in the Cape Colony (though income and property qualifications affected them disproportionately.) In the Transvaal Republic or the Orange Free State, they had few rights. Coloured members were elected to Cape Town's municipal authority (including, for many years, Abdurahman). The establishment of the Union of South Africa gave Coloured people the franchise, although by 1930 they were restricted to electing White representatives. They conducted frequent voting boycotts in protest. This may have helped the election of the National Party in 1948, as their apartheid programme intended to strip Coloured people of their remaining voting powers.
Coloured people were also subject to forced relocation. For instance, the government relocated Coloured from the urban Cape Town areas of District Six, which was later bulldozed. Other areas also include Constantia, Claremont, Simon's Town. Inhabitants were moved to racially designated sections of the metropolitan area on the Cape Flats. Additionally, under apartheid, Coloured people received educations inferior to that of Whites, It was however, better than that provided to Black South Africans.
J. G. Strijdom, known as the Lion of the North, worked to restrict Coloured rights. He removed their ability to exercise their franchise. Strijdom's government expanded the Senate's numbers from 48 to 89. All of the additional 41 members hailed from the National Party. It increased its representation in the Senate to 77 in total. The Appellate Division Quorum Bill increased the number of judges necessary for constitutional decisions in the Appeal Court from five to eleven. Strijdom, knowing that he had his two-thirds majority, held a joint sitting of parliament in May 1956. The entrenchment clause regarding the Coloured vote, known as the South African Act, was amended.
Coloureds were placed on a separate voters' roll, which could elect four whites to represent them in the House of Assembly. Two whites would be elected to the Cape Provincial Council, and the governor general could appoint one senator. There was a great deal of opposition, both black and white, to this. The Torch Commando was very prominent, while the Black Sash (white women, uniformly dressed, standing on street corners with placards) also made themselves heard.
Many Coloureds refused to register for the new voters' roll. The number of Coloured voters dropped dramatically. In the next election, only 50.2% of them voted. They had no interest in voting for white representatives—an activity which many of them saw as pointless.
Under the Population Registration Act, as amended, Coloureds were formally classified into various subgroups, including Cape Coloureds, Cape Malays and "other coloured". A portion of the small Chinese South African community was also classified as a coloured subgroup.
In 1958, the government established the Department of Coloured Affairs, followed in 1959 by the Union for Coloured Affairs. The latter had 27 members and served as an advisory link between the government and the Coloured people.
The 1964 Coloured Persons Representative Council turned out to be a constitutional hitch[clarification needed] which never really got going. In 1969, the Coloureds elected forty onto the council to supplement the twenty nominated by the government, taking the total number to sixty.
Following the 1983 referendum, in which 66.3% of white voters supported the change, the Constitution was reformed to allow the Coloured and Asian minorities limited participation in separate and subordinate Houses in a tricameral Parliament. This was part of a change in which the Coloured minority was to be allowed limited rights, but the Black majority were to become citizens of independent homelands. These separate arrangements were removed by the negotiations which took place from 1990 to provide all South Africans with the vote.
During the 1994 all-race elections, many Coloured people voted for the white National Party, which had formerly oppressed them. The National Party recast itself as the New National Party, partly to attract non-White voters. This political alliance, often perplexing to outsiders, has sometimes been explained in terms of the common Afrikaans language of White and Coloured New National Party members, opposition to affirmative action programmes that might give preference to non-Coloured Black people, or old privileges (e.g., municipal jobs) that Coloured people feared giving up under African National Congress leadership.
Since then, Coloured identity politics has continued to be important in the Western Cape, particularly for opposition parties. They see the Western Cape, in particular, as a place where they might gain ground against the dominant African National Congress. The Democratic Alliance drew in some former New National Party voters and won considerable Coloured support. The New National Party collapsed in the 2004 elections. Coloured support aided the Democratic Alliance's victory in the 2006 Cape Town municipal elections.
Patricia de Lille, mayor of Cape Town and founder of the Independent Democrats, does not use the label Coloured to describe herself but would be considered a Coloured person by many. The Independent Democrats party sought the Coloured vote and gained significant ground in the municipal and local elections in 2006, particularly in districts with heavily Coloured constituencies in the Western Cape. The firebrand Peter Marais (formerly a provincial leader of the New National Party) has also sought to portray his New Labour Party as the political voice for Coloured people.
There has been substantial Coloured support for and membership in the African National Congress before, during and after the apartheid era: Ebrahim Rasool (previously Western Cape premier), Dipuo Peters, Beatrice Marshoff, Manne Dipico, John Schuurman and Allan Hendrickse have been noteworthy Coloured politicians affiliated with the African National Congress. The Democratic Alliance won control over the Western Cape during the 2009 National and Provincial Elections and has since brokered an alliance with the Independent Democrats. The Congress has had some success in winning Coloured votes, particularly among labour-affiliated and middle-class Coloured voters. Some Coloureds express distrust of the ANC with the comment, "not white enough under apartheid, and not black enough under the ANC." In the 2004 election, voter apathy was high in historically Coloured areas.
Intermarriage in post-apartheid era
According to the Christian Science Monitor, around four in 100 South African marriages occur between members of South Africa's major ethnoracial groups, with trepidation toward interracial marriage polling far lower among black South Africans than among white South Africans. It is not known how many descendants of post-apartheid interracial relationships identify as Coloured or with the Coloured minority group.
The term Coloured is also used to describe persons of mixed race in Namibia, to refer to those of part Khoisan, part white descent. The Basters of Namibia constitute a separate ethnic group that are sometimes considered a sub-group of the Coloured population of that country. Under South African rule, the policies and laws of apartheid were extended to what was then called South West Africa, and the treatment of Namibian Coloureds was comparable to that of South African Coloureds.
The term Coloured or Goffal is also used in Zimbabwe, where, unlike South Africa and Namibia, most people of mixed race have African and European ancestry, being descended from the offspring of European men and Shona and Ndebele women; however some Coloured families descended from male Coloured migrants from South Africa who married local women. Under white minority rule in Rhodesia, Coloureds had more privileges than black Africans, including full voting rights, but still faced serious discrimination. The term Coloured is also used in Swaziland.
Numerous South African cuisines can be traced back to Coloured people. It is said that bobotie, snoek based dishes, koeksisters, bredies, Malay roti are staple diets of Coloureds and other South Africans as well. Most dishes are passed down for many generations.
The American English term (spelled as colored) had a related but different meaning. It was primarily used to refer to people of African descent, except in the state of Louisiana, where free people of color legally denoted people of mixed European and sub-Saharan African ancestry. The use of the term to describe people of African descent is now considered archaic and offensive in most contexts. It remains part of the title of the National Association for the Advancement of Colored People, a prominent African-American organisation established in 1909. In addition, some members of the African-American community use colored as a legitimate ethnic/racial label when intentionally self-chosen and used in a respectful manner. People of color is currently used more frequently than colored. In the United States usage, the phrase refers more generally to all people who do not describe themselves as white, including people of Asian, Native American and African descent. In Great Britain, coloured has also been used to refer to anyone who could not describe themselves as white.
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|Wikimedia Commons has media related to Coloured people.|
- Beyond Identity - A blog about mixed race, multiracial people from South Africa
- The documented Griqua history
- 2001 Digital Census Atlas
- KakDuidelik.co.za - Die ding ruk mal, a coloured community portal
- Children of the Mist - The Griqua history in word and images
- Bruin-ou.com - A lifestyle portal for Coloured people in South Africa
- Bruin Development Forum