Islamic religious police
The Islamic religious police (Arabic: مطوع muṭawwiʿ, plural مطوعون muṭawwiʿūn – derived from classical Arabic: mutaṭawwiʿa/muṭṭawwiʿa) is the official vice squad of some Islamic states, who on behalf of the state, enforces Sharia law in respect to religious behavior (morality), or the precepts of Wahhabism. The establishment of a religious police is considered justified with the Quran doctrine, enjoining what is right and forbidding what is wrong or promotion of virtue and prevention of vice. Some controversy, though, exists and opinions are divided on the function or purpose of religious police; for example, in Iran and Saudi Arabia some see them as limiting secularization, while some foreign Islamic imams see them as an outdated over-conservative annoyance.
The word mutaween (Arabic: المطوعين, translit. muṭawwiʿīn; variant English spellings: mutawwain, ''muttawa", mutawallees, mutawa’ah, mutawi’, mutawwa') most literally means "volunteers" in the Arabic language, and is commonly used as a casual term for the government-authorized or government-recognized religious police (or clerical police) of Saudi Arabia. The term is derived from the Semitic root ṭ-w-ʿ, relating to "obedience." It was originally a casual synonym for the religious police of Saudi Arabia. The formal short term for the Saudi religious police is هيئة "hay'ah".
More recently the term has gained use as an umbrella term outside the Arabic-speaking world to indicate religious-policing organizations with at least some government recognition or deference which enforce varied interpretations of Sharia law. The concept is thought to have originated from Wahhabism in Saudi Arabia . However, the use of religious police was prevalent during Taliban rule as a means to promote their fundamentalist interpretation of Deobandi Islam.
Activities by country
Guidance Patrol (Persian: گشت ارشاد, Gašt-e Eršād; also known as Guidance Patrol) is the main Islamic religious police, or vice squad in the Law Enforcement Force of Islamic Republic of Iran, established in 2005 (succeeding previously defunct institutions with the same task) with the task to impose Islamic dress codes and norms of conduct in public, particularity regarding the hijab of women (but also some men) who are deemed improperly dressed according to the dress code. In addition, the patrol also enforces Islamic codes of conduct in public, such as preventing the mingling of unrelated men and women without a male guardian (mahram) for the latter, and preventing other types of behavior that are un-Islamic.
The Mutaween in Saudi Arabia, formed in 1940 , are tasked with enforcing Sharia as defined by the government, specifically by the Committee for the Promotion of Virtue and the Prevention of Vice (CPVPV). The Mutaween of the CPVPV consists of “more than 3,500 officers in addition to thousands of volunteers... often accompanied by a police escort.” They had the power to arrest unrelated males and females caught socializing, anyone engaged in homosexual behavior or prostitution; to enforce Islamic dress-codes, and store closures during the prayer time. They enforced Muslim dietary laws, prohibited the consumption or sale of alcoholic beverages and pork, and seized banned consumer products and media regarded as anti-Islamic (such as CDs/DVDs of various Western musical groups,[who?] television shows and film which has material contrary to Sharia law or Islam itself). Additionally, they actively prevented the practice or proselytizing of other religions within Saudi Arabia, where they are banned.
Among the things the Mutaween have been criticized or ridiculed for include the use of flogging to punish violators, banning Valentines Day gifts, arresting priests for saying Mass, and being staffed by “ex-convicts whose only job qualification was that they had memorized the Qur'an in order to reduce their sentences”.
Perhaps the most serious and widely criticized incident attributed to them occurred on March 11, 2002, when they prevented schoolgirls from escaping a burning school in Mecca, because the girls were not wearing headscarves and abayas (black robes), and not accompanied by a male guardian. The firemen who arrived on to help, were also males. Fifteen girls died and fifty were injured as a result. Widespread public criticism followed, both internationally and within Saudi Arabia.
Under the Saudi program Saudi Vision 2030, Crown Prince Mohammad bin Salman has introduced several reforms to the religious police, as well as extended liberties for women: The religious police may only work during office hours, cannot detain or make arrests, and may only submit reports to civil authorities. In addition, the Mutaween can no longer restrict women from driving, nor can they prohibit women from attending sporting events.
Afghanistan's Committee for the Propagation of Virtue and the Prevention of Vice was first instituted by the 1992 Rabbani regime, and adopted by the Taliban when they took power in 1996. It was closed when the Taliban was ousted, but the Chief Justice of the Supreme Court of Afghanistan reinstated it in 2003. In 2006 the Karzai regime submitted draft legislation to create a new department, under the Ministry for Haj and Religious Affairs, devoted to the "Promotion of Virtue and Prevention of Vice".
The Community Service Police serves as the Sudanese religious police. Originally called the Public Order Police, the enforcement agency was established in 1993 by President Omar al-Bashir. The Public Order Law was initiated by the Sudanese government in the state of Khartoum in 1992, and later applied to all states. The name was changed in 2006. The Community Service Police is in charge of enforcing regulations on certain personal behaviors, including indecent clothing, alcohol consumption, offensive acts and seduction, among others. In June 2015, 10 female students were charged with "indecent dress" after exiting their church. All of the women were wearing long-sleeved shirts and either skirts or trousers. In December 2017, 24 women were arrested at a private gathering for wearing trousers. They were later released. Punishment can include flogging and the payment of fines. The Public Order Court, which handles such cases, is a parallel court system which exercises summary judgements.
The Malaysian religious authority, known as the Federal Territories Islamic Religious Department (JAWI), enforces religious standards. Its Chief of enforcement is Wan Jaafar Wan Ahmad. Punishable offenses include khalwat, the offense of being in close proximity to any forbidden member of the opposite sex. Adultery is also an offense and may lead to up to two years in prison. According to local newspapers, the moral police have stopped hundreds of couples. Other offenses include extra-marital sex, alcohol consumption, not fasting during Ramadan, and not visiting the mosque during Friday prayer. The department also punishes gay Muslims.
Other less prominent Islamic religious police forces include:
- Polisi Syariat Islam of Indonesia's territory of Nanggroe Aceh Darussalam
- Committee for the Propagation of Virtue and the Prevention of Vice (Gaza Strip)
- Islamic religious police of the Chechen Republic of Ichkeria
- Kano State Hisbah Corps in Nigeria's Kano state
- General Presidency of Religious Affairs and Welfare of the Ummah, an international organization based in the United States.
References and notes
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- Dictionary of Modern Written Arabic by Hans Wehr, edited by J. M. Cowan, 4th edition (1994, ISBN 0-87950-003-4), p. 670.
- Rashid, Ahmed (2001). Taliban (1st Pan ed.). London: Pan Books. p. 105. ISBN 0-330-49221-7.
- Who are Islamic 'morality police'?
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- Saudi Arabia: Gross human rights abuses against women. amnesty.org
- "Valentine's Day in Saudi Arabia by Stephen Schwartz & Irfan al-Alawir 03/05/2007, Volume 012, Issue 24". Retrieved 13 November 2014.
- ‘200 Arrested in Mina for Celebrating Valentine's Day’, Arab News, February 18, 2004
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- Wright, Lawrence, Looming Tower: Al Qaeda and the Road to 9/11, NY, Knopf, 2006, p. 149
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- "More than 40,000 public order cases annually in Sudan capital: SDFG". Dabangasudan.org. 7 January 2018. Retrieved 18 April 2018.
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- Köndgen, Olaf (30 October 2017). The Codification of Islamic Criminal Law in the Sudan: Penal Codes and Supreme Court Case Law under Numayri and al-Bashir. BRILL, 2017. p. 85. ISBN 9789004357082.
- "Mustafa Akyol: Jawi didn't like my talk on commonalities between Islam, Christianity". Themalaymailonline.com. 28 September 2017. Retrieved 18 April 2018.
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- Cordesman, Anthony H. (2003). Saudi Arabia Enters the Twenty-first Century: The military and international security dimensions. 1. Westport, Connecticut: Praeger Publishers. pp. 294–296, 298. ISBN 978-0275980917.
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