Koinonia (//) is a transliterated form of the Greek word κοινωνία, which refers to concepts such as fellowship, joint participation, the share which one has in anything, a gift jointly contributed, a collection, a contribution. It identifies the idealized state of fellowship and unity that should exist within the Christian church, the Body of Christ. The term may have been borrowed from the early Epicureans—as it is used by Epicurus' Principal Doctrines 37–38.
The essential meaning of the koinonia embraces concepts conveyed in the English terms community, communion, joint participation, sharing and intimacy. Koinonia can therefore refer in some contexts to a jointly contributed gift. The word appears 19 times in most editions of the Greek New Testament. In the New American Standard Bible, it is translated "fellowship" twelve times, "sharing" three times, and "participation" and "contribution" twice each.
It is found in 43 verses of the New Testament as a noun (koinōnia 17x, koinōnos 10x, sugkoinōnos 4x), in its adjectival (koinōnikos 1x), or verbal forms (koinōneō 8x, sugkoinōneō 3x) . The word is applied, according to the context, to sharing or fellowship, or people in such relation, with:
- a divine nature (2 Peter 1:4), God (1 John 1:6), the Father and His Son (1 John 1:3), Jesus, Son of God (1 Corinthians 1:9), his sufferings (Philippians 3:10; 1 Peter 4:13), his future glory (1 Peter 5:1), the Holy Spirit (2 Corinthians 13:14; Philippians 2:1)
- the blood and the body of Christ (1 Corinthians 10:16), pagan sacrifices and gods (1 Corinthians 10:18–20)
- fellow Christians, their sufferings and the faith (Acts 2:42; Galatians 2:9; 1 John 1:3, 1:7; Hebrews 10:33; Revelation 1:9; Philemon 1:6, 1:17)
- a source of spiritual favours (Romans 11:17), the gospel (1 Corinthians 9:23), light and darkness (2 Corinthians 6:14)
- others' sufferings and consolation (2 Corinthians 1:7; Philippians 4:14), their evangelizing work (Philippians 1:5), their graces or privileges (Romans 15:27; Philippians 1:7), their material needs, to remedy which assistance is given (Romans 12:13, 15:26–27; 2 Corinthians 8:4, 9:13; Galatians 6:6; Philippians 4:15; 1 Timothy 6:18; Hebrews 13:16)
- the evil deeds of others (Matthew 23:30; Ephesians 5:11; 1 Timothy 5:22; 2 John 1:11; Revelation 18:4)
- the bodily human nature all have in common (Hebrews 2:14)
- a work partnership, secular or religious (Luke 5:10; 2 Corinthians 8:23)
Of these usages, Bromiley's International Standard Bible Encyclopedia selects as especially significant the following meanings:
- I. Common life in general (only in Acts 2:42)
- II. Communion between particular groups, the most remarkable instance of which was that between Jews and Gentiles
- III. Communion in the Body and Blood of Christ
- IV. Sharing in divine revelation and with God himself (1 John 1:1–7).
Fellowship of believers
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The Eucharist is the sacrament of communion with one another in the one body of Christ. This was the full meaning of eucharistic koinonia in the early Catholic Church. St. Thomas Aquinas wrote, "the Eucharist is the sacrament of the unity of the Church, which results from the fact that many are one in Christ."
If the relationship between the churches is complete, involving fullness of "those bonds of communion – faith, sacraments and pastoral governance – that permit the Faithful to receive the life of grace within the Church", it is called full communion. However, the term "full communion" is frequently used in a broader sense, to refer instead to a relationship between Christian churches that are not united, but have only entered into an arrangement whereby members of each church have certain rights within the other.
If a church recognizes that another church, with which it lacks bonds of pastoral governance, shares with it some of the beliefs and essential practices of Christianity, it may speak of "partial communion" between it and the other church.
Between the living and the dead
The communion of saints is the relationship that, according to the belief of Christians, exists between them as people made holy by their link with Christ. That this relationship extends not only to those still in earthly life, but also to those who have gone past death to be "away from the body and at home with the Lord" (2 Corinthians 5:8) is a general belief among Christians. Their communion is believed to be "a vital fellowship between all the redeemed, on earth and in the next life, that is based on the common possession of the divine life of grace that comes to us through the risen Christ".
Since the word rendered in English as "saints" can mean not only "holy people" but also "holy things", "communion of saints" also applies to the sharing by members of the church in the holy things of faith, sacraments (especially the Eucharist), and the other spiritual graces and gifts that they have in common.
The term "communion" is applied to sharing in the Eucharist by partaking of the consecrated bread and wine, an action seen as entering into a particularly close relationship with Christ. Sometimes the term is applied not only to this partaking but to the whole of the rite or to the consecrated elements.
In popular media
- "Koinonia also spelt Kenonia". New Testament Greek Lexicon – New American Standard. Bible Study Tools.
- Norman DeWitt argues in his book St Paul and Epicurus that many early Christian ideas were borrowed from the Epicureans.
- American Heritage Dictionary of the English Language Archived 2005-09-02 at the Wayback Machine
- Thayer 1885, p. 352.
- NAS Exhaustive Concordance
- Bromiley, Geoffrey W. The International Standard Bible Encyclopedia: A-D (William B. Eerdmans Publishing Co., 1995 ISBN 0-8028-3781-6).
- Hertling, L. Communion, Church and Papacy in Early Christianity. Chicago: Loyola University, 1972.
- ST III, 82. 2 ad 3; cf. 82. 9 ad 2.
- Gospel Figures in Art by Stefano Zuffi 2003 ISBN 978-0-89236-727-6 p. 252
- "Archived copy" (PDF). Archived from the original on 2009-03-19. Retrieved 2016-04-15.CS1 maint: archived copy as title (link)
- John Henry Hobart, A Companion for the Festivals and Fasts of the Protestant Episcopal Church (Swords, Stanford & Company, 1840), p. 258
- Kenneth Baker, Fundamentals of Catholicism (Ignatius Press 1983 ISBN 978-0-89870027-5), p. 149
- Almasy, Steve. "Texas teen wins National Spelling Bee". CNN. Retrieved 2018-06-01.
- NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries. Lockman Foundation. 1998 .
- Bromiley, Geoffrey W. (1979). The International Standard Bible Encyclopedia. Grand Rapids, Michigan: William B. Eerdmans Publishing Co.
- Lynch, Robert Porter; Prozonic, Ninon (2006). "How the Greeks created the First Golden Age of Innovation" (Microsoft Word). p. 14. Retrieved 2007-04-08.
- Richards, Lawrence O. (1985). Expository Dictionary of Bible Words. Grand Rapids, Michigan: Zondervan Corporation.
- Thayer, Joseph H. (1885). Greek–English Lexicon of the New Testament. Grand Rapids, Michigan: Zondervan Publishing House.
- Lewis-Elgidely, Verna. Koinonia in the Three Great Abrahamic Faiths: Acclaiming the Mystery and Diversity of Faiths. Cloverdale Books, 2007. ISBN 978-1-929569-37-3
- Hauk, Gary H. Life Ventures. LifeWay Church Resources, 2012. ISBN 978-1-4300-0975-7