Consistory (Judaism)

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A Jewish consistory (see conventional meanings: consistory in Wiktionary), (or Consistoire in French), was a body governing the Jewish congregations of a province or of a country; also the district administered by the consistory. The Jews in countries under French influence made use of the term in the beginning of the nineteenth century, when the movement for political emancipation demanded the creation of a representative body which could transact official business with a government in the name of the Jews, and when the desire for reform among the educated classes demanded the creation of a body vested with authority to render religious decisions.

France[edit]

The first attempt to create such a consistory was made by Napoleon I. In 1806 he convened the Assembly of Jewish Notables, whose resolutions were confirmed by a subsequently convened Grand Sanhedrin; after which, by the decree of March 17, 1808, he organized a consistory. According to this decree every department containing 2,000 Jews might establish a consistory. Departments having less than this number might combine with others; but none had more than one consistory. Above these provincial consistories there was a central consistory. Every consistory consisted of a grand rabbi, with another rabbi where possible, and of three lay members, two of whom were residents of the town where the consistory sat. They were elected by twenty-five "notables," who were nominated by the authorities. Thus Israelite French consistories were like their Protestant namesakes parastatal entities to represent these religious minorities to the administration, which in return used to control them. Eligible to become members of the consistory were Israelites who had reached the age of thirty years, who had never been bankrupt, and had not practised usury. The central consistory consisted of three grand rabbis and two lay members. Every year one retired, and the remaining members elected his successor.

Napoleon demanded that the consistories should see to it that the resolutions passed by the Assembly of Notables and confirmed by the Sanhedrin should be enforced by the rabbis; that proper decorum should be maintained in the synagogue; that the Jews should take up mechanical trades; and that they should see to it that no one evaded military service. The central consistory watched over the consistories of the various departments, and had the right to appoint the rabbis.

French dependencies[edit]

This organization was also introduced in the various countries which were under the sway of France during the Napoleonic era, as Belgium (French-annexed from 1794 to 1814), and the client states of Holland and Westphalia. In the last-named country, ruled over by Napoleon's youngest brother, Jérôme Bonaparte, the Royal Westphalian Consistory of the Israelites (he) was introduced by the decree of March 31, 1808. It was composed of a president (who could be either a rabbi or a layman), three rabbis, two lay members, and one secretary. It was chiefly the outcome of Consistorial President Israel Jacobson's efforts, who hoped to introduce through such a medium his Reform ideas. A circular of this consistory ordered the introduction of confirmation and removed the prohibition against leguminous plants on Passover. None of these organizations survived the Napoleonic era with the exception of that in Belgium.

The desire to introduce reforms, and the difficulty of making them popular so long as they were individual decisions, led to various attempts during the middle of the nineteenth century to introduce either a consistory or a synod which should, by an authoritativevote, settle the difficulties which arose when the demands of the time came into conflict with the traditional law. None of these attempts were successful.

End of the nineteenth century[edit]

Since Napoleon's decree of March 17, 1808, various changes have been introduced in the method of electing the delegates, and some of the provisions assigning to the rabbis the role of informers were dropped. The most important changes are contained in the laws of Louis Philippe (May 25, 1844) and of Napoleon III (June 15, 1850, and August 29, 1862).

In 1871 the ambits of the three consistories in Colmar (de), Metz (de) and Strasbourg (de) became part of Alsace-Lorraine outside the supervision of the Central Consistory but also without any other common umbrella. However, the three consistories remained concordatary religious bodies and thus were entitled to nominate altogether one representative for the upper house of the parliament of Alsace-Lorraine (de), like the other recognised religious bodies too.

The French law of December 12, 1872 introduced the system of universal suffrage in the elections of the consistories. In the beginning of 20th century there were twelve consistories: Paris (de), Nancy (de), Bordeaux (de), Lyon (de), Marseille (de), Bayonne (de), Epinal, Lille (de), Besançon, Algiers (de), Constantine (de), Oran (de); each is composed of the grand rabbi of the consistorial district and six lay members, with a secretary. Each consistory has a representative in the Central Consistory, which therefore is composed of twelve members and the grand rabbi of France; its seat is in Paris.

20th century[edit]

By the 1905 French law on the Separation of Religions and the State the Israelite consistories in France lost their status as établissements publics du culte (public-law corporations of cult). In 1919 the three Israelite consistories in Alsace-Moselle returned to French jurisdiction and their concordatary status has been preserved since as part of the Local law in Alsace-Moselle. So they continue to be parastatal entities.

References[edit]

  •  This article incorporates text from a publication now in the public domainGotthard Deutsch (1901–1906). "Consistory". Jewish Encyclopedia. 
  • Felix Lazarus, Das Königlich Westphälische Konsistorium der Israeliten: nach meist unbenützten Quellen, Bratislava: Alkalay, 1914.