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The Cossacks[a] are a group of predominantly East Slavic-speaking Orthodox Christian people, who became known as members of democratic, self-governing, semi-military communities originating in the steppes of Eastern Europe (in particular the Dnieper, in the Wild Fields). They inhabited sparsely populated areas and islands in the lower Dnieper,[date missing] Don, Terek, and Ural River basins, and played an important role in the historical and cultural development of both Ukraine and Russia.
After World War II, the Soviet Union disbanded the Cossack units in the Soviet Army. During the Perestroika era in the Soviet Union in the late 1980s, descendants of Cossacks moved to revive their national traditions. In 1988, the Soviet Union passed a law allowing the re-establishment of former Cossack hosts and the formation of new ones. During the 1990s, many regional authorities agreed to hand over some local administrative and policing duties to their Cossack hosts.
In the 2002 Russian Census, 140,028 people claimed Cossack ethnicity, while 67,573 people identified as ethnic Cossack in the Russian Census of 2010. Between 3.5 and 5.0 million people associate themselves with the Cossack identity in Europe and across the world; Cossack organizations operate in Russia, Kazakhstan, Ukraine, Belarus, and the United States.
The origins of the Cossacks are disputed. Originally, the term referred to semi-independent Tatar groups (qazaq or "free men") who inhabited the "Wild Fields", or steppes, north of the Black Sea near the Dnieper River. By the end of the 15th century, the term was also applied to peasants who had fled to the devastated regions along the Dnieper and Don Rivers, where they established their self-governing communities. Until at least the 1630s, these Cossack groups remained ethnically and religiously open to virtually anybody, although the Slavic element predominated. There were several major Cossack hosts in the 16th century: near the Dnieper, Don, Volga and Ural Rivers; the Greben Cossacks in Caucasia; and the Zaporozhian Cossacks, mainly west of the Dnieper.
The Zaporizhian Sich became a vassal polity of the Polish–Lithuanian Commonwealth during feudal times. Under increasing pressure from the Polish–Lithuanian Commonwealth, in the mid-17th century the Sich declared an independent Cossack Hetmanate. The Hetmanate was initiated by a rebellion under Bohdan Khmelnytsky against Polish and Catholic domination, known as the Khmelnytsky Uprising. Afterwards, the Treaty of Pereyaslav (1654) brought most of the Cossack state under Russian rule. The Sich, with its lands, became an autonomous region under the Russian protectorate.
The Don Cossack Army, an autonomous military state formation of the Don Cossacks under the citizenship of the Moscow State in the Don region in 1671-1786), began a systematic conquest and colonization of lands to secure the borders on the Volga, the whole of Siberia (see Yermak Timofeyevich), and the Yaik (Ural) and Terek rivers. Cossack communities had developed along the latter two rivers well before the arrival of the Don Cossacks.
By the 18th century, Cossack hosts in the Russian Empire occupied effective buffer zones on its borders. The expansionist ambitions of the Empire relied on ensuring Cossack loyalty, which caused tension given their traditional exercise of freedom, democracy, self-rule, and independence. Cossacks such as Stenka Razin, Kondraty Bulavin, Ivan Mazepa and Yemelyan Pugachev led major anti-imperial wars and revolutions in the Empire in order to abolish slavery and harsh bureaucracy, and to maintain independence. The empire responded with executions and tortures, the destruction of the western part of the Don Cossack Host during the Bulavin Rebellion in 1707–1708, the destruction of Baturyn after Mazepa's rebellion in 1708,[b] and the formal dissolution of the Lower Dnieper Zaporozhian Host after Pugachev's Rebellion in 1775. After the Pugachev rebellion, the Empire renamed the Yaik Host, its capital, the Yaik Cossacks, and the Cossack town of Zimoveyskaya in the Don region to try to encourage the Cossacks to forget the men and their uprisings. It also formally dissolved the Lower Dnieper Zaporozhian Cossack Host, and destroyed their fortress on the Dnieper (the Sich itself). This may in part have been due to the participation of some Zaporozhian and other Ukrainian exiles in Pugachev's rebellion. During his campaign, Pugachev issued manifestos calling for restoration of all borders and freedoms of both the Polish–Lithuanian Commonwealth and the Lower Dnieper (Nyzovyi in Ukrainian) Cossack Host under the joint protectorate of Russia and the Commonwealth.
By the end of the 18th century, Cossack nations had been transformed into a special military estate (sosloviye), "a military class". The Malorussian Cossacks (the former "Registered Cossacks" ["Town Zaporozhian Host" in Russia]) were excluded from this transformation, but were promoted to membership of various civil estates or classes (often Russian nobility), including the newly created civil estate of Cossacks. Similar to the knights of medieval Europe in feudal times, or to the tribal Roman auxiliaries, the Cossacks had to obtain their cavalry horses, arms, and supplies for their military service at their own expense, the government providing only firearms and supplies.[clarification needed] Lacking horses, the poor served in the Cossack infantry and artillery. In the navy alone, Cossacks served with other peoples as the Russian navy had no Cossack ships and units. Cossack service was considered rigorous.
Cossack forces played an important role in Russia's wars of the 18th–20th centuries, including the Great Northern War, the Seven Years' War, the Crimean War, the Napoleonic Wars, the Caucasus War, many Russo-Persian Wars, many Russo-Turkish Wars, and the First World War. In the late 19th and early 20th centuries, the Tsarist regime used Cossacks extensively to perform police service. Their use in preventing pogroms is reflected in a story by prominent Jewish writer Sholom Aleichem, titled "A Wedding Without Musicians", describing an attack on a Jewish shtetl in Ukraine by a local mob, and the Cossack unit stopping the pogrom. Cossacks also served as border guards on national and internal ethnic borders, as had been the case in the Caucasus War.
During the Russian Civil War, Don and Kuban Cossacks were the first people to declare open war against the Bolsheviks. In 1918, Russian Cossacks declared their complete independence, creating two independent states: the Don Republic and the Kuban People's Republic, and the Ukrainian State emerged. Cossack troops formed the effective core of the anti-Bolshevik White Army, and Cossack republics became centers for the anti-Bolshevik White movement. With the victory of the Red Army, Cossack lands were subjected to decossackization and the Holodomor famine. As a result, during the Second World War, their loyalties were divided and both sides had Cossacks fighting in their ranks.
Following the dissolution of the Soviet Union, the Cossacks made a systematic return to Russia. Many took an active part in post-Soviet conflicts. In the 2002 Russian Census, 140,028 people reported their ethnicity as Cossack. There are Cossack organizations in Russia, Kazakhstan, Ukraine, Belarus, and the United States.
Max Vasmer's etymological dictionary traces the name to the Old East Slavic word козакъ, kozak, a loanword from Cuman, in which cosac meant "free man" but also "adventurer". The ethnonym Kazakh is from the same Turkic root.
It is unclear when Slavic people other than the Brodnici and Berladniki began to settle in the lower reaches of major rivers such as the Don and the Dnieper after the demise of the Khazar state. Their arrival is unlikely before the 13th century, when the Mongols broke the power of the Cumans, who had assimilated the previous population on that territory. It is known that new settlers inherited a lifestyle that long pre-dated their presence, including that of the Turkic Cumans and the Circassian Kassaks. In contrast, Slavic settlements in southern Ukraine started to appear relatively early during Cuman rule, with the earliest, such as Oleshky, dating back to the 11th century.
Early "Proto-Cossack" groups are generally reported to have come into existence within the present-day Ukraine in the 13th century as the influence of Cumans grew weaker, although some have ascribed their origins to as early as the mid-8th century. Some historians suggest that the Cossack people were of mixed ethnic origin, descending from Russians, Ukrainians, Belarusians, Turks, Tatars, and others who settled or passed through the vast Steppe. Some Turkologists, however, argue that Cossacks are descendants of the native Cumans of Ukraine, who had lived there long before the Mongol invasion.
As the Grand Duchies of Moscow and Lithuania grew in power, new political entities appeared in the region. These included Moldavia and the Crimean Khanate. In 1261, Slavic people living in the area between the Dniester and the Volga were mentioned in Ruthenian chronicles. Historical records of the Cossacks before the 16th century are scant, as is the history of the Ukrainian lands in that period.
As early as the 15th century, a few individuals ventured into the Wild Fields, the southern frontier regions of Ukraine separating Poland-Lithuania from the Crimean Khanate. These were short-term expeditions, to acquire the resources of what was a naturally rich and fertile region teeming with cattle, wild animals, and fish. This lifestyle, based on subsistence agriculture, hunting, and either returning home in the winter or settling permanently, came to be known as the Cossack way of life. The Crimean–Nogai raids into East Slavic lands caused considerable devastation and depopulation in this area. The Tatar raids also played an important role in the development of the Cossacks.
In the 15th century, Cossack society was described as a loose federation of independent communities, which often formed local armies and were entirely independent from neighboring states such as Poland, the Grand Duchy of Moscow, and the Crimean Khanate. According to Hrushevsky, the first mention of Cossacks dates back to the 14th century, although the reference was to people who were either Turkic or of undefined origin. Hrushevsky states that the Cossacks may have descended from the long-forgotten Antes, or from groups from the Berlad territory of the Brodniki in present-day Romania, then a part of the Grand Duchy of Halych. There, the Cossacks may have served as self-defense formations, organized to defend against raids conducted by neighbors. By 1492, the Crimean Khan complained that Kanev and Cherkasy Cossacks had attacked his ship near Tighina (Bender), and the Grand Duke of Lithuania Alexander I promised to find the guilty party. Sometime in the 16th century, there appeared the old Ukrainian Ballad of Cossack Holota, about a Cossack near Kiliya.
In the 16th century, these Cossack societies merged into two independent territorial organizations, as well as other smaller, still-detached groups:
- The Cossacks of Zaporizhia, centered on the lower bends of the Dnieper, in the territory of modern Ukraine, with the fortified capital of Zaporozhian Sich. They were formally recognized as an independent state, the Zaporozhian Host, by a treaty with Poland in 1649.
- The Don Cossack State, on the River Don. Its capital was initially Razdory, then it was moved to Cherkassk, and later to Novocherkassk.
There are also references to the less well-known Tatar Cossacks, including the Nağaybäklär and Meschera (mishari) Cossacks, of whom Sary Azman was the first Don ataman. These groups were assimilated by the Don Cossacks, but had their own irregular Bashkir and Meschera Host up to the end of the 19th century. The Kalmyk and Buryat Cossacks also deserve mention.
The Zaporozhian Cossacks lived on the Pontic–Caspian steppe below the Dnieper Rapids (Ukrainian: za porohamy), also known as the Wild Fields. The group became well known, and its numbers increased greatly between the 15th and 17th centuries. The Zaporozhian Cossacks played an important role in European geopolitics, participating in a series of conflicts and alliances with the Polish–Lithuanian Commonwealth, Russia, and the Ottoman Empire.
The Zaporozhians gained a reputation for their raids against the Ottoman Empire and its vassals, although they also sometimes plundered other neighbors. Their actions increased tension along the southern border of the Polish–Lithuanian Commonwealth. Low-level warfare took place in those territories for most of the period of the Commonwealth (1569–1795).
Prior to the formation of the Zaporizhian Sich, Cossacks had usually been organized by Ruthenian boyars, or princes of the nobility, especially various Lithuanian starostas. Merchants, peasants, and runaways from the Polish–Lithuanian Commonwealth, Muscovy, and Moldavia also joined the Cossacks.
The first recorded Zaporizhian Host prototype was formed by the starosta of Cherkasy and Kaniv, Dmytro Vyshnevetsky, who built a fortress on the island of Little Khortytsia on the banks of the Lower Dnieper in 1552. The Zaporizhian Host adopted a lifestyle that combined the ancient Cossack order and habits with those of the Knights Hospitaller.
The Cossack structure arose, in part, in response to the struggle against Tatar raids. Socio-economic developments in the Polish-Lithuanian Commonwealth were another important factor in the growth of the Ukrainian Cossacks. During the 16th century, serfdom was imposed because of the favorable conditions for grain sales in Western Europe. This subsequently decreased the locals' land allotments and freedom of movement. In addition, the Polish-Lithuanian Commonwealth government attempted to impose Catholicism, and to Polonize the local Ukrainian population. The basic form of resistance and opposition by the locals and burghers was flight and settlement in the sparsely populated steppe.
But the nobility obtained legal ownership of vast expanses of land on the Dnipro from the Polish kings, and then attempted to impose feudal dependency on the local population. Landowners utilized the locals in war, by raising the Cossack registry in times of hostility, and then radically decreasing it and forcing the Cossacks back into serfdom in times of peace. This institutionalized method of control bred discontent among the Cossacks. By the end of the 16th century, they began to revolt, in the uprisings of Kryshtof Kosynsky (1591-1593), Severyn Nalyvaiko (1594-1596), Hryhorii Loboda (1596), Marko Zhmailo (1625), Taras Fedorovych (1630), Ivan Sulyma (1635), Pavlo Pavliuk and Dmytro Hunia (1637), and Yakiv Ostrianyn and Karpo Skydan (1638). All were brutally suppressed and ended by the Polish government.
Foreign and external pressure on the Polish-Lithuanian Commonwealth led to the government making concessions to the Zaporizhian Cossacks. King Stephen Báthory granted them certain rights and freedoms in 1578, and they gradually began to create their foreign policy. They did so independently of the government, and often against its interests, as for example with their role in Moldavian affairs, and with the signing of a treaty with Emperor Rudolf II in the 1590s.
The Zaporizhian Cossacks became particularly strong in the first quarter of the 17th century under the leadership of hetman Petro Konashevych-Sahaidachny, who launched successful campaigns against the Tatars and Turks. Tsar Boris Godunov had incurred the hatred of Ukrainian Cossacks by ordering the Don Cossacks to drive away from the Don all the Ukrainian Cossacks fleeing the failed uprisings of the 1590s. This contributed to the Ukrainian Cossacks' willingness to fight against him. In 1604, 2000 Zaporizhian Cossacks fought on the side of the Polish-Lithuanian Commonwealth, and their proposal for the Tsar (Dmitri I), against the Muscovite army. By September 1604, Dmitri I had gathered a force of 2500 men, of whom 1400 were Cossacks. Two thirds of these "cossacks", however, were in fact Ukrainian civilians, only 500 being professional Ukrainian Cossacks. On July 4, 1610, 4000 Ukrainian Cossacks fought in the Battle of Klushino, on the side of the Polish-Lithuanian Commonwealth. They helped to defeat a combined Muscovite-Swedish army and facilitate the occupation of Moscow from 1610 to 1611, riding into Moscow with Stanisław Żółkiewski.
The final attempt by King Sigismund and Wladyslav to seize the throne of Muscovy was launched on April 6, 1617. Although Wladyslav was the nominal leader, it was Jan Karol Chodkiewicz who commanded the Commonwealth forces. By October, the towns of Dorogobuzh and Vyazma had surrendered. But a defeat, when the counterattack on Moscow by Chodkiewicz failed between Vyasma and Mozhaysk, prompted the Polish-Lithuanian army to retreat. In 1618, Petro Konashevych-Sahaidachny continued his campaign against the Tsardom of Russia on behalf of the Cossacks and the Polish-Lithuanian Commonwealth. Numerous Russian towns were sacked, including Livny and Yelets. In September 1618, with Chodkiewicz, Konashevych-Sahaidachny laid siege to Moscow, but peace was secured.
After Ottoman-Polish and Polish-Muscovite warfare ceased, the official Cossack register was again decreased. The registered Cossacks (reiestrovi kozaky) were isolated from those who were excluded from the register, and from the Zaporizhian Host. This, together with intensified socioeconomic and national-religious oppression of the other classes in Ukrainian society, led to a number of Cossack uprisings in the 1630s. These eventually culminated in the Khmelnytsky Uprising, led by the hetman of the Zaporizhian Sich, Bohdan Khmelnytsky.
As a result of the mid–17th century Khmelnytsky Uprising, the Zaporozhian Cossacks briefly established an independent state, which later became the autonomous Cossack Hetmanate (1649–1764). It was placed under the suzerainty of the Russian Tsar from 1667, but was ruled by local hetmans for a century. The principal political problem of the hetmans who followed the Pereyeslav Agreement was defending the autonomy of the Hetmanate from Russian/Muscovite centralism. The hetmans Ivan Vyhovsky, Petro Doroshenko and Ivan Mazepa attempted to resolve this by separating Ukraine from Russia.
Relations between the Hetmanate and their new sovereign began to deteriorate after the autumn of 1656, when the Muscovites, going against the wishes of their Cossack partners, signed an armistice with the Polish-Lithuanian Commonwealth in Vilnius. The Cossacks considered the Vilnius agreement a breach of the contract they had entered into at Pereiaslav. For the Muscovite tsar, the Pereiaslav Agreement signified the unconditional submission of his new subjects; the Ukrainian hetman considered it a conditional contract from which one party could withdraw if the other was not upholding its end of the bargain.
The Ukrainian hetman Ivan Vyhovsky, who succeeded Khmelnytsky in 1657, believed the Tsar was not living up to his responsibility. Accordingly, he concluded a treaty with representatives of the Polish king, who agreed to re-admit Cossack Ukraine by reforming the Polish-Lithuanian Commonwealth to create a third constituent, comparable in status to that of the Grand Duchy of Lithuania. The Union of Hadiach provoked a war between the Cossacks and the Muscovites/Russians that began in the fall of 1658.
In June 1659, the two armies met near the town of Konotop. One army comprised Cossacks, Tatars, and Poles, and the other was led by a top Muscovite military commander of the era, Prince Aleksey Trubetskoy. After terrible losses, Trubetskoy was forced to withdraw to the town of Putyvl on the other side of the border. The battle is regarded as one of the Zaporizhian Cossacks' most impressive victories.
In 1658, Yurii Khmelnytsky was elected hetman of the Zaporizhian Host/Hetmanate, with the endorsement of Moscow and supported by common Cossacks unhappy with the conditions of the Union of Hadiach. In 1659, however, Yurii Khmlenytsky asked the Polish king for protection, leading to the period of Ukrainian history known as The Ruin.
Historian Gary Dean Peterson writes: "With all this unrest, Ivan Mazepa of the Ukrainian Cossacks was looking for an opportunity to secure independence from Russia and Poland". In response to Mazepa's alliance with Charles XII of Sweden, Peter I ordered the sacking of the then capital of the Hetmanate, Baturyn. The city was burnt and looted, and 11,000 to 14,000 of its inhabitants were killed. The destruction of the Hetmanate's capital was a signal to Mazepa and the Hetmanate's inhabitants of severe punishment for disloyalty to the Tsar's authority. One of the Zaporizhian Sichs, the Chortomlyk Sich built at the mouth of the Chortomlyk River in 1652, was also destroyed by Peter I's forces in 1709, in retribution for decision of the hetman of the Chortmylyk Sich, Kost Hordienko, to ally with Mazepa.
The Zaporozhian Sich had its own authorities, its own "Nizovy" Zaporozhsky Host, and its own land. In the second half of the 18th century, Russian authorities destroyed this Zaporozhian Host, and gave its lands to landlords. Some Cossacks moved to the Danube Delta region, where they formed the Danubian Sich under Ottoman rule. To prevent further defection of Cossacks, the Russian government restored the special Cossack status of the majority of Zaporozhian Cossacks. This allowed them to unite in the Host of Loyal Zaporozhians, and later to reorganize into other hosts, of which the Black Sea Host was most important. Because of land scarcity resulting from the distribution of Zaporozhian Sich lands among landlords, they eventually moved on to the Kuban region.
The majority of Danubian Sich Cossacks moved first to the Azov region in 1828, and later joined other former Zaporozhian Cossacks in the Kuban region. Groups were generally identified by faith rather than language in that period, and most descendants of Zaporozhian Cossacks in the Kuban region are bilingual, speaking both Russian and Balachka, the local Kuban dialect of central Ukrainian. Their folklore is largely Ukrainian.[c] The predominant view of ethnologists and historians is that its origins lie in the common culture dating back to the Black Sea Cossacks.
The major powers tried to exploit Cossack warmongering for their own purposes. In the 16th century, with the power of the Polish-Lithuanian Commonwealth extending south, the Zaporozhian Cossacks were mostly, if tentatively, regarded by the Commonwealth as their subjects. Registered Cossacks formed a part of the Commonwealth army until 1699.
Around the end of the 16th century, increasing Cossack aggression strained relations between the Commonwealth and the Ottoman Empire. Cossacks had begun raiding Ottoman territories in the second part of the 16th century. The Polish government could not control them, but was held responsible as the men were nominally its subjects. In retaliation, Tatars living under Ottoman rule launched raids into the Commonwealth, mostly in the southeast territories. Cossack pirates responded by raiding wealthy trading port-cities in the heart of the Ottoman Empire, as these were just two days away by boat from the mouth of the Dnieper river. In 1615 and 1625, Cossacks razed suburbs of Constantinople, forcing the Ottoman Sultan to flee his palace. In 1637, the Zaporozhian Cossacks, joined by the Don Cossacks, captured the strategic Ottoman fortress of Azov, which guarded the Don.
Consecutive treaties between the Ottoman Empire and the Polish–Lithuanian Commonwealth called for the governments to keep the Cossacks and Tatars in check, but neither enforced the treaties strongly. The Polish forced the Cossacks to burn their boats and stop raiding by sea, but the activity did not cease entirely. During this time, the Habsburg Monarchy sometimes covertly hired Cossack raiders against the Ottomans, to ease pressure on their own borders. Many Cossacks and Tatars developed longstanding enmity due to the losses of their raids. The ensuing chaos and cycles of retaliation often turned the entire southeastern Polish–Lithuanian Commonwealth border into a low-intensity war zone. It catalyzed escalation of Commonwealth–Ottoman warfare, from the Moldavian Magnate Wars (1593–1617) to the Battle of Cecora (1620), and campaigns in the Polish–Ottoman War of 1633–1634.
Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to the szlachta. Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and theirs elite becoming members of the szlachta. The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of the Roman Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest. The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish.
The waning loyalty of the Cossacks, and the szlachta's arrogance towards them, resulted in several Cossack uprisings against the Polish–Lithuanian Commonwealth in the early 17th century. Finally, the King's adamant refusal to accede to the demand to expand the Cossack Registry prompted the largest and most successful of these: the Khmelnytsky Uprising, that began in 1648. Some Cossacks, including the Polish szlachta in Ukraine, converted to Eastern Orthodoxy, divided the lands of the Ruthenian szlachta, and became the Cossack szlachta. The uprising was one of a series of catastrophic events for the Commonwealth, known as The Deluge, which greatly weakened the Polish-Lithuanian Commonwealth and set the stage for its disintegration 100 years later.
Influential relatives of the Ruthenian and Lithuanian szlachta in Moscow helped to create the Russian–Polish alliance against Khmelnitsky's Cossacks, portrayed as rebels against order and against the private property of the Ruthenian Orthodox szlachta. Don Cossacks' raids on Crimea leaved Khmelnitsky without the aid of his usual Tatar allies. From the Russian perspective, the rebellion ended with the 1654 Treaty of Pereyaslav, in which, in order to overcome the Russian–Polish alliance against them, the Khmelnitsky Cossacks pledged their loyalty to the Russian Tsar. In return, the Tsar guaranteed them his protection; recognized the Cossack starshyna (nobility), their property, and their autonomy under his rule; and freed the Cossacks from the Polish sphere of influence and the land claims of the Ruthenian szlachta.
Only some of the Ruthenian szlachta of the Chernigov region, who had their origins in the Moscow state, saved their lands from division among Cossacks and became part of the Cossack szlachta. After this, the Ruthenian szlachta refrained from plans to have a Moscow Tsar as king of the Commonwealth, its own Michał Korybut Wiśniowiecki later becoming king. The last, ultimately unsuccessful, attempt to rebuild the Polish–Cossack alliance and create a Polish–Lithuanian–Ruthenian Commonwealth was the 1658 Treaty of Hadiach. The treaty was approved by the Polish king and the Sejm, and by some of the Cossack starshyna, including hetman Ivan Vyhovsky. The treaty failed, however, because the starshyna were divided on the issue, and it had even less support among rank-and-file Cossacks.
Under Russian rule, the Cossack nation of the Zaporozhian Host was divided into two autonomous republics of the Moscow Tsardom: the Cossack Hetmanate, and the more independent Zaporizhia. These organisations gradually lost their autonomy, and were abolished by Catherine II in the late 18th century. The Hetmanate became the governorship of Little Russia, and Zaporizhia was absorbed into New Russia.
In 1775, the Lower Dnieper Zaporozhian Host was destroyed. Later, its high-ranking Cossack leaders were exiled to Siberia, its last chief, Petro Kalnyshevsky, becoming a prisoner of the Solovetsky Islands. The Cossacks established a new Sich in the Ottoman Empire without any involvement of the punished Cossack leaders.
Black Sea, Azov and Danubian Sich Cossacks
With the destruction of the Zaporozhian Sich, many Zaporozhian Cossacks, especially the vast majority of Old Believers and other people from Greater Russia, defected to Turkey. There they settled in the area of the Danube river, and founded a new Sich. Some of these Cossacks settled on the Tisa river in the Austrian Empire, also forming a new Sich. A number of Ukrainian-speaking Eastern Orthodox Cossacks fled to territory under the control of the Ottoman Empire across the Danube, together with Cossacks of Greater Russian origin. There they formed a new host, before rejoining others in the Kuban. Many Ukrainian peasants and adventurers later joined the Danubian Sich. While Ukrainian folklore remembers the Danubian Sich, other new siches of Loyal Zaporozhians on the Bug and Dniester rivers did not achieve such fame.
The majority of Tisa and Danubian Sich Cossacks returned to Russia in 1828. They settled in the area north of the Azov Sea, becoming known as the Azov Cossacks. But the majority of Zaporozhian Cossacks, particularly the Ukrainian-speaking Eastern Orthodox, remained loyal to Russia despite Sich destruction. This group became known as the Black Sea Cossacks. Both Azov and Black Sea Cossacks were resettled to colonize the Kuban steppe, a crucial foothold for Russian expansion in the Caucasus.
During the Cossack sojourn in Turkey, a new host was founded that numbered around 12,000 people by the end of 1778. Their settlement on the Russian border was approved by the Ottoman Empire after the Cossacks officially vowed to serve the sultan. Yet internal conflict, and the political manoeuvring of the Russian Empire, led to splits among the Cossacks. Some of the runaway Cossacks returned to Russia, where the Russian army used them to form new military bodies that also incorporated Greeks, Albanians, Crimean Tatars, and Gypsies. After the Russo-Turkish war of 1787–1792, most of these Cossacks were absorbed into the Black Sea Cossack Host, together with Loyal Zaporozhians. The Black Sea Host moved to the Kuban steppe. Most of the remaining Cossacks who had stayed in the Danube Delta returned to Russia in 1828, creating the Azov Cossack Host between Berdyansk and Mariupol. In 1860, more Cossacks were resettled in the North Caucasus, and merged into the Kuban Cossack Host.
The native land of the Cossacks is defined by a line of Russian town-fortresses located on the border with the steppe, and stretching from the middle Volga to Ryazan and Tula, then breaking abruptly to the south and extending to the Dnieper via Pereyaslavl. This area was settled by a population of free people practicing various trades and crafts.
These people, constantly facing the Tatar warriors on the steppe frontier, received the Turkic name Cossacks (Kazaks), which was then extended to other free people in Russia. Many Cumans, who had assimilated Khazars, retreated to the Principality of Ryazan (Grand Duchy of Ryazan) after the Mongol invasion. The oldest mention in the annals is of Cossacks of the Russian principality of Ryazan serving the principality in the battle against the Tatars in 1444. In the 16th century, the Cossacks (primarily of Ryazan) were grouped in military and trading communities on the open steppe, and began to migrate into the area of the Don.
Cossacks served as border guards and protectors of towns, forts, settlements, and trading posts. They performed policing functions on the frontiers, and also came to represent an integral part of the Russian army. In the 16th century, to protect the borderland area from Tatar invasions, Cossacks carried out sentry and patrol duties, guarding against Crimean Tatars and nomads of the Nogai Horde in the steppe region.
From the 16th to 19th centuries, Russian Cossacks played a key role in the expansion of the Russian Empire into Siberia (particularly by Yermak Timofeyevich), the Caucasus, and Central Asia. Cossacks also served as guides to most Russian expeditions of civil and military geographers and surveyors, traders, and explorers. In 1648, the Russian Cossack Semyon Dezhnyov discovered a passage between North America and Asia. Cossack units played a role in many wars in the 17th, 18th, and 19th centuries, including the Russo-Turkish Wars, the Russo-Persian Wars, and the annexation of Central Asia.
Western Europeans had a lot of contact with Cossacks during the Seven Years' War, and had seen Cossack patrols in Berlin. During Napoleon's Invasion of Russia, Cossacks were the Russian soldiers most feared by the French troops. Napoleon himself stated, "Cossacks are the best light troops among all that exist. If I had them in my army, I would go through all the world with them." Cossacks also took part in the partisan war deep inside French-occupied Russian territory, attacking communications and supply lines. These attacks, carried out by Cossacks along with Russian light cavalry and other units, were one of the first developments of guerrilla warfare tactics and, to some extent, special operations as we know them today.
Frenchmen had had few contacts with Cossacks before the Allies occupied Paris in 1814. As the most exotic of the Russian troops seen in France, Cossacks drew a great deal of attention. Bistrots appeared at some point after the Cossack occupation of Paris. While some folk etymologies claim that the French word "bistro" dates from this period, when Russian troops supposedly shouted "Bystro!" ("quickly!") at their dilatory wine waiters, most French linguists dispute this derivation.
The Don Cossack Host (Russian: Всевеликое Войско Донское, Vsevelikoye Voysko Donskoye) was either an independent or an autonomous democratic republic, located in present-day Southern Russia. It existed from the end of the 16th century until the early 20th century. There are two main theories of the origin of the Don Cossacks. Most respected historians support the migration theory, according to which they were Slavic colonists. The various autochthonous theories popular among the Cossacks themselves do not find confirmation in genetic studies. The gene pool comprises mainly the East Slavic component, with a significant Ukrainian contribution. There is no influence of the peoples of the Caucasus; and the steppe populations, represented by the Nogais, have only limited impact.
The majority of Don Cossacks are either Eastern Orthodox or Christian Old Believers (старообрядцы). Prior to the Russian Civil War, there were numerous religious minorities, including Muslims, Subbotniks, and Jews.[d]
Kuban Cossacks are Cossacks who live in the Kuban region of Russia. Although many Cossack groups came to inhabit the Western North Caucasus, most of the Kuban Cossacks are descendants of the Black Sea Cossack Host (originally the Zaporozhian Cossacks), and the Caucasus Line Cossack Host.
The Terek Cossack Host was created in 1577 by free Cossacks resettling from the Volga to the Terek River. Local Terek Cossacks joined this host later. In 1792, the host was included in the Caucasus Line Cossack Host, from which it separated again in 1860, with Vladikavkaz as its capital. In 1916, the population of the host was 255,000, within an area of 1.9 million desyatinas.
The Ural Cossack Host was formed from the Ural Cossacks, who had settled along the Ural River. Their alternative name, Yaik Cossacks, comes from the river's former name, changed by the government after Pugachev's Rebellion of 1773–1775. The Ural Cossacks spoke Russian, and identified as having primarily Russian ancestry, but also incorporated many Tatars into their ranks. In 1577, twenty years after Moscow had conquered the Volga from Kazan to Astrakhan, the government sent troops to disperse pirates and raiders along the Volga. Among them was Yermak Timofeyevich. Some escaped to flee southeast to the Ural River, where they joined the Yaik Cossacks. In 1580, they captured Saraichik. By 1591, they were fighting on behalf of the government in Moscow. Over the next century, they were officially recognized by the imperial government.
Razin and Pugachev Rebellions
As a largely independent nation, the Cossacks had to defend their liberties and democratic traditions against the ever-expanding Muscovy, succeeded by Russian Empire. Their tendency to act independently of the Tsardom of Muscovy increased friction. The Tsardom's power began to grow in 1613, with the ascension of Mikhail Romanov to the throne following the Time of Troubles. The government began attempting to integrate the Cossacks into the Muscovite Tsardom by granting elite status and enforcing military service, thus creating divisions among the Cossacks themselves as they fought to retain their own traditions. The government's efforts to alter their traditional nomadic lifestyle resulted in the Cossacks being involved in nearly all the major disturbances in Russia over a 200-year period, including the rebellions led by Stepan Razin and Yemelyan Pugachev.:59
As Muscovy regained stability, discontent grew within the serf and peasant populations. Under Alexis Romanov, Mikhail's son, the Code of 1649 divided the Russian population into distinct and fixed hereditary categories.:52 The Code increased tax revenue for the central government, and put an end to nomadism, to stabilize the social order by fixing people on the same land and in the same occupation as their families. Peasants were tied to the land, and townsmen were forced to take on their fathers' occupations. The increased tax burden fell mainly on the peasants, further widening the gap between poor and wealthy. Human and material resources became limited as the government organized more military expeditions, putting even greater strain on the peasants. War with Poland and Sweden in 1662 led to a fiscal crisis, and rioting across the country.:58 Taxes, harsh conditions, and the gap between social classes drove peasants and serfs to flee. Many went to the Cossacks, knowing that the Cossacks would accept refugees and free them.
The Cossacks experienced difficulties under Tsar Alexis as more refugees arrived daily. The Tsar gave the Cossacks a subsidy of food, money, and military supplies in return for acting as border defense.:60 These subsidies fluctuated often; a source of conflict between the Cossacks and the government. The war with Poland diverted necessary food and military shipments to the Cossacks as fugitive peasants swelled the population of the Cossack host. The influx of refugees troubled the Cossacks, not only because of the increased demand for food, but also because their large number meant the Cossacks could not absorb them into their culture by way of the traditional apprenticeship.:91 Instead of taking these steps for proper assimilation into Cossack society, the runaway peasants spontaneously declared themselves Cossacks and lived alongside the true Cossacks, laboring or working as barge-haulers to earn food.
Divisions among the Cossacks began to emerge as conditions worsened and Mikhail's son Alexis took the throne. Older Cossacks began to settle and become prosperous, enjoying privileges earned through obeying and assisting the Muscovite system.:90–91:62 The old Cossacks started giving up the traditions and liberties that had been worth dying for, to obtain the pleasures of an elite life. The lawless and restless runaway peasants who called themselves Cossacks looked for adventure and revenge against the nobility that had caused them suffering. These Cossacks did not receive the government subsidies that the old Cossacks enjoyed, and had to work harder and longer for food and money.
The divisions between the elite and the lawless led to the formation of a Cossack army, beginning in 1667 under Stenka Razin, and ultimately to the failure of Razin's rebellion.
Stenka Razin was born into an elite Cossack family, and had made many diplomatic visits to Moscow before organizing his rebellion.:66–67 The Cossacks were Razin's main supporters, and followed him during his first Persian campaign in 1667, plundering and pillaging Persian cities on the Caspian Sea. They returned in 1669, ill and hungry, tired from fighting, but rich with plundered goods.:95–97 Muscovy tried to gain support from the old Cossacks, asking the ataman, or Cossack chieftain, to prevent Razin from following through with his plans. But the ataman was Razin's godfather, and was swayed by Razin's promise of a share of expedition wealth. His reply was that the elite Cossacks were powerless against the band of rebels. The elite did not see much threat from Razin and his followers either, although they realized he could cause them problems with the Muscovite system if his following developed into a rebellion against the central government.:95–96
Razin and his followers began to capture cities at the start of the rebellion, in 1669. They seized the towns of Tsaritsyn, Astrakhan, Saratov, and Samara, implementing democratic rule and releasing peasants from slavery as they went.:100–105 Razin envisioned a united Cossack republic throughout the southern steppe, in which the towns and villages would operate under the democratic, Cossack style of government. Their sieges often took place in the runaway peasant Cossacks' old towns, leading them to wreak havoc there and take revenge on their old masters. The elder Cossacks began to see the rebels' advance as a problem, and in 1671 decided to comply with the government in order to receive more subsidies.:112 On April 14, ataman Yakovlev led elders to destroy the rebel camp. They captured Razin, taking him soon afterward to Moscow to be executed.
Razin's rebellion marked the beginning of the end of traditional Cossack practices. In August 1671, Muscovite envoys administered the oath of allegiance and the Cossacks swore loyalty to the tsar.:113 While they still had internal autonomy, the Cossacks became Muscovite subjects, a transition that was a dividing point again in Pugachev's Rebellion.
For the Cossack elite, noble status within the empire came at the price of their old liberties in the 18th century. Advancing agricultural settlement began to force the Cossacks to give up their traditional nomadic ways and adopt new forms of government. The government steadily changed the entire culture of the Cossacks. Peter the Great increased Cossack service obligations, and mobilized their forces to fight in far-off wars. Peter began establishing non-Cossack troops in fortresses along the Yaik River. In 1734, construction of a government fortress at Orenburg gave Cossacks a subordinate role in border defense.:115 When the Yaik Cossacks sent a delegation to Peter with their grievances, Peter stripped the Cossacks of their autonomous status, and subordinated them to the War College rather than the College of Foreign Affairs. This consolidated the Cossacks' transition from border patrol to military servicemen. Over the next fifty years, the central government responded to Cossack grievances with arrests, floggings, and exiles.:116–117
Under Catherine the Great, beginning in 1762, the Russian peasants and Cossacks again faced increased taxation, heavy military conscription, and grain shortages, as before Razin's rebellion. Peter III had extended freedom to former church serfs, freeing them from obligations and payments to church authorities, and had freed other peasants from serfdom, but Catherine did not follow through on these reforms. In 1767, the Empress refused to accept grievances directly from the peasantry. Peasants fled once again to the lands of the Cossacks, in particular the Yaik Host, whose people were committed to the old Cossack traditions. The changing government also burdened the Cossacks, extending its reach to reform Cossack traditions. Among ordinary Cossacks, hatred of the elite and central government rose. In 1772, a six–month open rebellion ensued between the Yaik Cossacks and the central government.:116–117
Yemelyan Pugachev, a low-status Don Cossack, arrived in the Yaik Host in late 1772.:117 There, he claimed to be Peter III, playing on the Cossack belief that Peter would have been an effective ruler but for his assassination in a plot by his wife, Catherine II.:120 Many Yaik Cossacks believed Pugachev's claim, although those closest to him knew the truth. Others, who may have known of it, did not support Catherine II due to her disposal of Peter III, and also spread Pugachev's claim to be the late emperor.
The first of three phases of Pugachev's Rebellion began in September 1773.:124 Most of the rebels' first prisoners were Cossacks who supported the elite. After a five-month siege of Orenburg, a military college became Pugachev's headquarters.:126 Pugachev envisioned a Cossack tsardom, similar to Razin's vision of a united Cossack republic. The peasantry across Russia stirred with rumors and listened to the manifestos Pugachev issued. But the rebellion soon came to be seen as an inevitable failure. The Don Cossacks refused to help the final phase of the revolt, knowing that military troops were closely following Pugachev after lifting the siege of Orenburg, and following his flight from defeated Kazan.:127–128 In September 1774, Pugachev's own Cossack lieutenants turned him over to the government troops.:128
Opposition to centralization of political authority led the Cossacks to participate in Pugachev's Rebellion.:129–130 After their defeat, the Cossack elite accepted government reforms, hoping to secure status within the nobility. The ordinary Cossacks had to follow and give up their traditions and liberties.
In the Russian Empire
Cossack relations with the Tsardom of Russia were varied from the outset. At times they supported Russian military operations; at other times they rebelled against the central power. After one such uprising at the end of the 18th century, Russian forces destroyed the Zaporozhian Host. Many of the Cossacks who had remained loyal to the Russian Monarch and continued their service later moved to the Kuban. Others, choosing to continue a mercenary role, escaped control in the large Danube Delta. The service of the Cossacks in the Napoleonic wars led them to be celebrated as Russian folk heroes, and throughout the 19th century a "powerful myth" was promoted by the government that portrayed the Cossacks as having a special and unique bond to the Emperor. This image as the Cossacks as the ultra-patriotic defenders of not only Russia, but also of the House of Romanov was embraced by many ordinary Cossacks, making them into a force for conservatism.
By the 19th century, the Russian Empire had annexed the territory of the Cossack Hosts, and controlled them by providing privileges for their service such as exemption from taxation and allowing them to own the land they farmed. At this time, the Cossacks served as military forces in many wars conducted by the Russian Empire. Cossacks were considered excellent for scouting and reconnaissance duties, and for ambushes. Their tactics in open battle were generally inferior to those of regular soldiers, such as the Dragoons. In 1840, the Cossack hosts included the Don, Black Sea, Astrakhan, Little Russia, Azov, Danube, Ural, Stavropol, Mesherya, Orenburg, Siberian, Tobolsk, Tomsk, Yeniseisk, Irkutsk, Sabaikal, Yakutsk, and Tartar voiskos. In the 1890s, the Ussuri, Semirechensk, and Amur Cossacks were added; the last had a regiment of elite mounted rifles.
Increasingly as the 19th century went on, the Cossacks served as a mounted para-military police force in all of the various provinces of the vast Russian Empire, covering a territory stretching across Eurasia from what is now modern Poland to the banks of the river Amur that formed the Russian-Chinese border. The police forces of the Russian empire, especially in rural areas, were undermanned owing to the low wages while the officers of the Imperial Russian Army hated having their units deployed to put down domestic unrest, which was viewed as destructive towards morale and possibly a source of mutiny. For the government, deploying Cossacks as a para-military police force was the best solution as the Cossacks were viewed as one of the social groups most loyal to the House of Romanov while their isolation from local populations was felt to make them immune to revolutionary appeals. Traditionally, Cossacks were viewed in Russia as dashing, romantic horsemen with a rebellious and wild aura about them, but their deployment as a mounted police force gave them a "novel" image as a rather violent and thuggish police force fiercely committed to upholding the social order. The Cossacks had been trained as soldiers, not policemen, and the government never provided any police training, resulting in the Cossacks taking an aggressive, militarised approach to policing. This change from an irregular cavalry force that fought against the enemies of Russia such as the Ottoman Empire and France to a mounted police force deployed against the subjects of the empire caused much disquiet within the Cossack Hosts as it was contrary to the heroic ethos of frontier warfare that the Cossacks cherished.
In 1879, the Shah of Iran, Nasir al-Din, who had been impressed with the equestrian skills and distinctive uniforms of the Cossacks while on a visit to Russia the previous year, requested that the Emperor Alexander II sent some Cossacks to train a Cossack force for himself. Alexander granted his request and later in 1879 a group of 9 Cossacks led by Kuban Cossack Colonel Aleksey Domantovich arrived in Tehran to train the Persian Cossack Brigade. The shah very much liked the colorful uniforms of the Cossacks and Domantovich devised uniforms for one regiment of the brigade based on the uniforms of the Kuban Cossack Host and another regiment had its uniform based on the Terek Cossack Host. The uniforms of the Cossacks were based on the flamboyant costumes of the peoples of the Caucasus, and what in Russia were viewed as exotic and colorful uniforms were viewed in Iran as a symbol of Russianness. Nasir al-Din, who was widely regarded as a deeply superficial and shallow man, was not interested in having his Cossack Brigade be an effective military force, and for him merely seeing his brigade ride before him while dressed in their brightly colored uniforms was quite enough. Over the shah's indifference, Domantovich and his Cossacks worked hard on training the Cossack Brigade, which became the only disciplined unit in the entire Persian Army, and thus of considerable importance in maintaining the shah's authority.
By the end of the 19th century, Cossack communities enjoyed a privileged tax-free status in the Russian Empire, although they had a 20-year military service commitment (reduced to 18 years from 1909). They were on active duty for five years, but could fulfill their remaining obligation with the reserves. At the beginning of the 20th century, the Russian Cossacks numbered 4.5 million. They were organized as independent regional hosts, each comprising a number of regiments. The need for the government to call up Cossack men to serve either with the Army or a mounted police force caused many social and economic problems, which compounded by the growing impoverishment the communities of the Hosts.
Treated as a separate and elite community by the Tsar, the Cossacks rewarded his government with strong loyalty. His administration frequently used Cossack units to suppress domestic disorder, especially during the Russian Revolution of 1905. The Imperial Government depended heavily on the perceived reliability of the Cossacks. By the early 20th century, their decentralized communities and semi-feudal military service were coming to be seen as obsolete. The Russian Army Command, which had worked to professionalize its forces, considered the Cossacks less well disciplined, trained, and mounted than the hussars, dragoons, and lancers of the regular cavalry. The Cossack qualities of initiative and rough-riding skills were not always fully appreciated. As a result, Cossack units were frequently broken up into small detachments for use as scouts, messengers, or picturesque escorts.
Cossacks between 1900 and 1917
In 1905, the Cossack hosts experienced deep mobilization of their menfolk amid the fighting of the Russo-Japanese War in Manchuria and the outbreak of revolution within the Russian Empire. Like other peoples of the empire, some Cossack stanitsas voiced grievances against the regime by defying mobilization orders, or by making relatively liberal political demands. But these infractions were eclipsed by the prominent role of Cossack detachments in stampeding demonstrators and restoring order in the countryside. Subsequently, the wider population viewed the Cossacks as instruments of reaction. Tsar Nicholas II reinforced this concept by issuing new charters, medals, and bonuses to Cossack units in recognition for their performance during the Revolution of 1905.:81–82
In September 1906, reflecting the success of the Cossacks in putting down the Revolution of 1905, Polkovnik (Captain) Vladimir Liakhov was sent to Iran to command the train and lead the Persian Cossack Brigade. Liakhov had led a Cossack squad in putting down the revolution in the Caucasus, and following the outbreak of the Constitutional Revolution in Iran he was sent to Tehran to recognize the Cossack Brigade as a force for power to the shah. The Persian Cossack Brigade had not been paid for months and proved to be dubious loyalty to the House of Qajar during the Constructional revolution while its Russian officers were uncertain what to do with Russia itself in revolution. Liakhov, a vigorous, able, and reactionary officer firmly committed to upholding absolute monarchies whatever in Russia or Iran, transformed the Persian Cossack Brigade into a mounted para-military police force rather than as a combat force. Liakhov was close to the new Shah, Mohammed Ali, who ascended to the Peacock Throne in January 1907, and it was due to the shah's patronage that Liakhov transformed the Persian Cossack Brigade into the main bulwark of the Iranian state. In June 1908, Liakhov led the Cossack Brigade in bombarding the Majlis (Parliament) while being appointed military governor of Tehran as the shah attempted to do away with the constitution his father had been forced to grant in 1906 Reza Khan, who became the first Iranian to command the Cossack Brigade led the coup d'état in 1921 and in 1925 deposed the Qajars to found a new dynasty.
After the outbreak of World War I in August 1914, Cossacks became a key component in the cavalry of the Imperial Russian Army. The mounted Cossacks made up 38 regiments, plus some infantry battalions and 52 horse artillery batteries. Initially, each Russian cavalry division included a regiment of Cossacks in addition to regular units of hussars, lancers, and dragoons. By 1916, the Cossacks' wartime strength had expanded to 160 regiments, plus 176 independent sotnias (squadrons) employed as detached units.
The importance of cavalry in the frontlines faded after the opening phase of the war settled into a stalemate. During the remainder of the war, Cossack units were dismounted to fight in trenches, held in reserve to exploit a rare breakthrough, or assigned various duties in the rear. Those duties included rounding up deserters, providing escorts to war prisoners, and razing villages and farms in accordance with Russia's scorched earth policy.
After the February Revolution, 1917
At the outbreak of the disorder on 8 March 1917 that led to the overthrow of the tsarist regime, approximately 3,200 Cossacks from the Don, Kuban, and Terek Hosts were stationed in Petrograd. Although they comprised only a fraction of the 300,000 troops in the proximity of the Russian capital, their general defection on the second day of unrest (10 March) enthused raucous crowds and stunned the authorities and remaining loyal units.:212–215
In the aftermath of the February Revolution, the Cossacks hosts were authorized by the War Ministry of the Russian Provisional Government to overhaul their administrations. Cossack assemblies (known as krugs or, in the case of the Kuban Cossacks, a rada) were organized at regional level to elect atamans and pass resolutions. At national level, an all-Cossack congress was convened in Petrograd. This congress formed the Union of Cossack Hosts, ostensibly to represent the interests of Cossacks across Russia.
During the course of 1917, the nascent Cossack governments formed by the krugs and atamans increasingly challenged the Provisional Government's authority in the borderlands. The various Cossack governments themselves faced rivals, in the form of national councils organized by neighboring minorities, and of soviets and zemstvos formed by non-Cossack Russians, especially the so-called "outlanders" who had immigrated to Cossack lands.
Bolshevik uprising and Civil War, 1917–1922
Soon after the Bolsheviks seized power in Petrograd on 7–8 November 1917, most Cossack atamans and their government refused to recognize the legitimacy of the new regime. The Don Cossack ataman, Aleksey Kaledin, went as far as to invite opponents of the Bolsheviks to the Don Host. But the position of many Cossack governments was far from secure, even within the boundaries of their hosts. In some areas, soviets formed by outlanders and soldiers rivaled the Cossack government, and ethnic minorities also tried to acquire a measure of self-rule. Even the Cossack communities themselves were divided, as the atamans tended to represent the interests of prosperous landowners and the officer corps. Poorer Cossacks, and those serving in the army, were susceptible to Bolshevik propaganda promising to spare “toiling Cossacks” from land appropriation.:50–51
The unwillingness of rank-and-file Cossacks to vigorously defend the Cossack government enabled the Red Army to occupy the vast majority of Cossack lands by late spring of 1918. But the Bolsheviks’ policy of requisitioning grain and foodstuffs from the countryside to supply Russia's starving northern cities quickly fomented revolt among Cossack communities. These Cossack rebels elected new atamans and made common cause with other anticommunist forces, such as the Volunteer Army in South Russia. Subsequently, the Cossack homelands became bases for the White movement during the Russian Civil War.:53–63
Throughout the civil war, Cossacks sometimes fought as an independent ally, and other times as an auxiliary, of White armies. In South Russia, the Armed Forces of South Russia (AFSR) under General Anton Denikin relied heavily on conscripts from the Don and Kuban Cossack Hosts to fill their ranks. Through the Cossacks, the White armies acquired experienced, skilled horsemen that the Red Army was unable to match until late in the conflict. But the relationship between Cossack governments and the White leaders was frequently acrimonious. Cossack units were often ill-disciplined, and prone to bouts of looting and violence that caused the peasantry to resent the Whites.:110–139 In Ukraine, Kuban and Terek Cossack squadrons carried out pogroms against Jews, despite orders from Denikin condemning such activity.:127–128 Kuban Cossack politicians, wanting a semi-independent state of their own, frequently agitated against the AFSR command.:112–120 In the Russian Far East, anticommunist Transbaikal and Ussuri Cossacks undermined the rear of Siberia's White armies by disrupting traffic on the Trans-Siberian Railway and engaging in acts of banditry that fueled a potent insurgency in that region.
As the Red Army gained the initiative in the civil war during late 1919 and early 1920, Cossack soldiers, their families, and sometimes entire stanitsas retreated with the Whites. Some continued to fight with the Whites in the conflict's waning stages in Crimea and the Russian Far East. As many as 80,000–100,000 Cossacks eventually joined the defeated Whites in exile.
Although the Cossacks were sometimes portrayed by Bolsheviks and, later, émigré historians, as a monolithic counterrevolutionary group during the civil war, there were many Cossacks who fought with the Red Army throughout the conflict. Many poorer Cossack communities also remained susceptible to communist propaganda. In late 1918 and early 1919, widespread desertion and defection among Don, Ural, and Orenburg Cossacks fighting with the Whites produced a military crisis that was exploited by the Red Army in those sectors.:50–51, 113–117 After the main White armies were defeated in early 1920, many Cossack soldiers switched their allegiance to the Bolsheviks, and fought with the Red Army against the Poles and in other operations.
Cossacks in the Soviet Union, 1917–1945
On 22 December 1917, the Council of People's Commissars effectively abolished the Cossack estate by ending their military service requirements and privileges.:230 After the widespread anticommunist rebellions among Cossacks in 1918, the Soviet regime's approach hardened in early 1919, when the Red Army occupied Cossack districts in the Urals and northern Don. The Bolsheviks embarked on a genocidal policy of “de-Cossackization”, intended to end the Cossack threat to the Soviet regime. This was pursued through resettlement, widespread executions of Cossack veterans from the White armies, and favoring the outlanders within the Cossack hosts. Ultimately, the de-Cossackization campaign led to a renewed rebellion among Cossacks in Soviet-occupied districts, and produced a new round of setbacks for the Red Army in 1919.:246–251
When the victorious Red Army again occupied Cossack districts in late 1919 and 1920, the Soviet regime did not officially reauthorize the implementation of de-Cossackization. There is, however, disagreement among historians as to the degree of Cossack persecution by the Soviet regime. For example, the Cossack hosts were broken up among new provinces or autonomous republics. Some Cossacks, especially in areas of the former Terek host, were resettled so their lands could be turned over to natives displaced from them during the initial Russian and Cossack colonization of the area. At the local level, the stereotype that Cossacks were inherent counterrevolutionaries likely persisted among some Communist officials, causing them to target, or discriminate against, Cossacks despite orders from Moscow to focus on class enemies among Cossacks rather than the Cossack people in general.:260–264
Rebellions in the former Cossack territories erupted occasionally during the interwar period. In 1920–1921, disgruntlement with continued Soviet grain-requisitioning activities provoked a series of revolts among Cossack and outlander communities in South Russia. The former Cossack territories of South Russia and the Urals also experienced a devastating famine in 1921–1922. In 1932–1933, another famine, known as the Holodomor, devastated Ukraine and some parts of South Russia, causing a population decline of about 20–30%. While urban areas were less affected, the decline was even higher in the rural areas, populated largely by ethnic Cossacks. Robert Conquest estimates the number of famine-related deaths in the Northern Caucasus at about one million. Government officials expropriated grain and other produce from rural Cossack families, leaving them to starve and die. Many families were forced from their homes in the severe winter and froze to death. Mikhail Sholokhov's letters to Joseph Stalin document the conditions and widespread deaths, as do eyewitness accounts. Besides starvation, the collectivization and dekulakization campaigns of the early 1930s threatened Cossacks with deportation to labor camps, or outright execution by Soviet security organs.:206–219
In April 1936, the Soviet regime began to relax its restrictions on Cossacks, allowing them to serve openly in the Red Army. Two existing cavalry divisions were renamed as Cossack divisions, and three new Cossack cavalry divisions were established. Under the new Soviet designation, anyone from the former Cossack territories of the North Caucasus, provided they were not Circassians or other ethnic minorities, could claim Cossack status.
In World War II, during the German invasion of the Soviet Union, many Cossacks continued to serve in the Red Army. Some fought as cavalry in the Cossack divisions, such as the 17th Kuban Cossack Cavalry Corps and the famous Lev Dovator Corps, later awarded the honorific designation “guard” in recognition of its performance.:276–277 Other Cossacks fought as partisans, although the partisan movement did not acquire significant traction during the German occupation of the traditional Cossack homelands in the North Caucasus.
Anticommunist Cossacks in exile and World War II, 1920–1945
The Cossack emigration consisted largely of relatively young men who had served, and retreated with, the White armies. Although hostile to communism, the Cossack émigrés remained broadly divided over whether their people should pursue a separatist course to acquire independence or retain their close ties with a future post-Soviet Russia. Many quickly became disillusioned with life abroad. Throughout the 1920s, thousands of exiled Cossacks voluntarily returned to Russia through repatriation efforts sponsored by France, the League of Nations, and even the Soviet Union.
The Cossacks who remained abroad settled primarily in Bulgaria, Czechoslovakia, Yugoslavia, France, Xinjiang, and Manchuria. Some managed to create farming communities in Yugoslavia and Manchuria, but most eventually took up employment as laborers in construction, agriculture, or industry. A few showcased their lost culture to foreigners by performing stunts in circuses or serenading audiences in choirs.
Cossacks who were determined to carry on the fight against communism frequently found employment with foreign powers hostile to Soviet Russia. In Manchuria, thousands of Cossacks and White émigrés enlisted in the army of that region's warlord, Zhang Zuolin. After Japan's Kwantung Army occupied Manchuria in 1932, the ataman of the Transbaikal Cossacks, Grigory Semyonov, led collaboration efforts between Cossack émigrés and the Japanese military.
In the initial phase of Germany's invasion of the Soviet Union, Cossack émigrés were initially barred from political activity or travelling into the occupied Eastern territories. Hitler had no intention of entertaining the political aspirations of the Cossacks, or any minority group, in the USSR. As a result, collaboration between Cossacks and the Wehrmacht began in ad hoc manner through localized agreements between German field commanders and Cossack defectors from the Red Army. Hitler did not officially sanction the recruitment of Cossacks and lift the restrictions imposed on émigrés until the second year of the Nazi-Soviet conflict. During their brief occupation of the North Caucasus region, the Germans actively recruited Cossacks into detachments and local self-defense militias. The Germans even experimented with a self-governing district of Cossack communities in the Kuban region. When the Wehrmacht withdrew from the North Caucasus region in early 1943, tens of thousands of Cossacks retreated with them, either out of conviction or to avoid Soviet reprisals.:229–239, 243–244
In 1943, the Germans formed the 1st Cossack Cavalry Division, under the command of General Helmuth von Pannwitz. While its ranks mostly comprised deserters from the Red Army, many of its officers and NCOs were Cossack émigrés who had received training at one of the cadet schools established by the White Army in Yugoslavia. The division was deployed to occupied Croatia to fight Tito's Partisans. There, its performance was generally effective, although at times brutal. In late 1944, the 1st Cossack Cavalry Division was admitted into the Waffen-SS, and enlarged into the XV SS Cossack Cavalry Corps.:110–126, 150–169
In late 1943, the Reich Ministry for the Occupied Eastern Territories and Wehrmacht headquarters issued a joint proclamation promising the Cossacks independence once their homelands were “liberated” from the Red Army.:140 The Germans followed this up by establishing the Cossack Central Administration, under the leadership of the former Don Cossack ataman, Pyotr Krasnov. Although it had many attributes of a government-in-exile, the Cossack Central Administration lacked any control over foreign policy or the deployment of Cossack troops in the Wehrmacht. In early 1945, Krasnov and his staff joined a group of 20,000–25,000 Cossack refugees and irregulars known as “Cossachi Stan”. This group, then led by Timofey Domanov, had fled the North Caucasus alongside the Germans in 1943, and was moved between Kamianets-Podilskyi in Ukraine, Navahrudak in Belarus, and Tolmezzo, Italy.:252–254
In early May 1945, in the closing days of WWII, both Domanov's “Cossachi Stan” and Pannwitz's XV SS Cossack Cavalry Corps retreated into Austria, where they surrendered to the British. Many Cossack accounts collected in the two volume work The Great Betrayal by Vyacheslav Naumenko allege that British officers had given them, or their leaders, a guarantee that they would not be forcibly repatriated to the Soviet Union, but there is no hard evidence that such a promise was made. At the end of the month, and in early June 1945, the majority of Cossacks from both groups were transferred to Red Army and SMERSH custody at the Soviet demarcation line in Judenburg, Austria. This episode is known as the Betrayal of the Cossacks, and resulted in sentences of hard labor or execution for the majority of the repatriated Cossacks.:263–289
Following the war, Cossack units, and the cavalry in general, were rendered obsolete and released from the Soviet Army. In the post-war years, many Cossack descendants were thought of as simple peasants, and those who lived in one of the autonomous republics usually gave way to the local minority and migrated elsewhere, particularly to the Baltic region.
The principal Cossack émigré leader after 1945 was Nikolai Nazarenko, the self-proclaimed president of the World Federation of the Cossack National Liberation Movement of Cossackia, who enjoyed a prominence in New York as the organizer of the annual Captive Nations parade held ever July. In 1978, Nazarenko dressed in his Don Cossack uniform led the Captive Days day parade in New York city, and told a journalist: "Cossackia is a nation of 10 million people. In 1923 the Russians officially abolished Cossackia as a nation. Officially, it no longer exists...America should not spend billions supporting the Soviets with trade. We don't have to be afraid of the Russian army because half of it is made up of Captive Nations. They can never trust the rank and file". The journalist Hal McKenzie described Nazarenko as having "cut a striking figure with his white fur cap, calf-length coat with long silver-sheathed dagger and ornamental silver cartridge cases on his chest". Nazarenko was also the president of Cossack American Republican National Federation, which in turn was part of the National Republican Heritage Groups Council, and he attracted much controversy in the 1980s owing to his wartime career and certain statements he made about Jews. The American journalist Christoper Simpson in his 1988 book Blowback: America's Recruitment of Nazis and Its Effects on the Cold War called Nazarenko a leading Republican activist who made "explicit pro-Nazi, anti-Semitic" statements in his speeches.
During the Perestroika era of the Soviet Union of the late 1980s, many descendants of the Cossacks became enthusiastic about reviving their national traditions. In 1988, the Soviet Union passed a law allowing the reestablishment of former hosts and creation of new ones. The ataman of the largest, the Almighty Don Host, was granted Marshal rank and the right to form a new host. Simultaneously, many attempts were made to increase Cossack impact on Russian society, and throughout the 1990s many regional authorities agreed to hand over some local administration and policing duties to the Cossacks.
According to the 2002 Russian Census, 140,028 people self-identified as ethnic Cossacks. Between 3.5 and 5 million people associate themselves with the Cossack identity in post-Soviet Russia and around the world.
Cossacks have taken an active part in many of the conflicts that have taken place since the disintegration of the Soviet Union. These include the War of Transnistria, Georgian–Abkhazian conflict, Georgian–Ossetian conflict, First Chechen War, Second Chechen War, and the 2014 pro-Russian unrest in Ukraine and subsequent War in Donbass.
Culture and organization
In early times, an ataman (later called hetman) commanded a Cossack band. He was elected by the Host members at a Cossack rada, as were the other important officials: the judge, the scribe, the lesser officials, and the clergy. The ataman's symbol of power was a ceremonial mace, a bulava. Today, Russian Cossacks are led by atamans, and Ukrainian Cossacks by hetmans.
After the Polish–Russian Treaty of Andrusovo split Ukraine along the Dnieper River in 1667, Ukrainian Cossacks were known as Left-bank and Right-bank Cossacks. The ataman had executive powers, and in wartime was the supreme commander in the field. Legislative power was given to the Band Assembly (Rada). The senior officers were called starshyna. In the absence of written laws, the Cossacks were governed by the "Cossack Traditions" – the common, unwritten law.
Cossack society and government were heavily militarized. The nation was called a host (vois’ko, or viys’ko, translated as "army"). The people and territories were subdivided into regimental and company districts, and village posts (polky, sotni, and stanytsi). A unit of a Cossack troop could be called a kuren. Each Cossack settlement, alone or in conjunction with neighboring settlements, formed military units and regiments of light cavalry or, in the case of Siberian Cossacks, mounted infantry. They could respond to a threat on very short notice.
A high regard for education was a tradition among the Cossacks of Ukraine. In 1654, when Macarios III Zaim, the Patriarch of Antioch, traveled to Moscow through Ukraine, his son, Deacon Paul Allepscius, wrote the following report:
All over the land of Rus', i.e., among the Cossacks, we have noticed a remarkable feature which made us marvel; all of them, with the exception of only a few among them, even the majority of their wives and daughters, can read and know the order of the church-services as well as the church melodies. Besides that, their priests take care and educate the orphans, not allowing them to wander in the streets ignorant and unattended.
Russian Cossacks founded numerous settlements (stanitsas) and fortresses along troublesome borders. These included the forts Verny (Almaty, Kazakhstan) in south Central Asia; Grozny in North Caucasus; Fort Alexandrovsk (Fort Shevchenko, Kazakhstan); Krasnovodsk (Turkmenbashi, Turkmenistan); Novonikolayevskaya stanitsa (Bautino, Kazakhstan); Blagoveshchensk; and towns and settlements along the Ural, Ishim, Irtysh, Ob, Yenisei, Lena, Amur, Anadyr (Chukotka), and Ussuri Rivers. A group of Albazin Cossacks settled in China as early as 1685.
Cossacks interacted with nearby peoples, and exchanged cultural influences (the Terek Cossacks, for example, were heavily influenced by the culture of North Caucasian tribes). They also frequently intermarried with local non-Cossack settlers and local inhabitants, regardless of race or origin, sometimes setting aside religious restrictions.[e] War brides brought from distant lands were also common in Cossack families. General Bogaevsky, a commander in the Russian Volunteer Army, mentions in his 1918 memoir that one of his Cossacks, Sotnik Khoperski, was a native Chinese who had been brought back as a child from Manchuria during the Russian-Japanese War of 1904–1905, and adopted and raised by a Cossack family.
Cossack family values as expressed in 21st century Russia are simple, rigid, and very traditional compared to those of contemporary Western culture. In theory, men build the home and provide an income, and women take care of the family and provide for the children and household. Traditional Russian values, culture and Orthodox Christianity form the bedrock of their beliefs.
Cossacks, particularly those in rural areas, tend to have more children than most other people in Russia. Rural Cossacks often observe traditional kinship systems, living in large clans of extended family. These are led by an elder patriarch, usually a grandfather, who often has the title of Ataman.
Historically, when Cossack men fought in permanent wars far from home, the women took over the role of family leaders. Women were also called upon to physically defend their villages and towns from enemy attacks. In some cases, they raided and disarmed neighboring villages composed of other ethnic groups. Leo Tolstoy described such Cossack female chauvinism in his novel, The Cossacks. Relations between the sexes within the stanitsas were relatively egalitarian. The American historian Thomas Barrett wrote "The history of Cossack women complicates general notions of patriarchy within Russian society".
When the Malorossian Cossack regiments were disbanded, those Cossacks who were not promoted to nobility, or did not join other estates, were united into a civil Cossack estate. Sergei Korolev's mother was the daughter of a leader of the civil estate of the Zaporozhian Sich.
Cossacks have long appealed to romantics as idealising freedom and resistance to external authority, and their military exploits against their enemies have contributed to this favorable image. For others, Cossacks are a symbol of repression, for their role in suppressing popular uprisings in the Russian Empire, during the Khmelnytsky Uprising of 1648–1657, and in pogroms, including those perpetrated by the Terek Cossacks during the Russian revolution and by various Cossack atamans in Ukraine in 1919, among them atamans Zeleny, Grigoriev, and Semosenko.
Literary reflections of Cossack culture abound in Russian, Ukrainian, and Polish literature, particularly in the works of Nikolai Gogol (Taras Bulba), Taras Shevchenko, Mikhail Sholokhov (And Quiet Flows the Don), Henryk Sienkiewicz (With Fire and Sword). One of Leo Tolstoy's first novellas, The Cossacks, depicts their autonomy and estrangement from Moscow and from centralized rule. Many of Isaac Babel's stories (for instance, those in Red Cavalry) depict Cossack soldiers, and were based on Babel's experiences as a war correspondent attached to the 1st Cavalry Army.
Polish Romantic literature also commonly dealt with Cossack themes. Some of the Polish writers of this period (for instance, Michał Czajkowski and Józef Bohdan Zaleski) were known as "Cossacophiles" who wholeheartedly celebrated the Cossack history and lifestyle in their works. Others, such as Henryk Rzewuski and Michał Grabowski, were more critical in their approach.
In the literature of Western Europe, Cossacks appear in Byron's poem "Mazeppa", Tennyson's "The Charge of the Light Brigade", and Richard Connell's short story "The Most Dangerous Game". In many[quantify] stories by adventure writer Harold Lamb, the main character is a Cossack.
Despite their image acquired during the Imperial period as the ferocious defenders of the anti-Semitic Russian state, Soviet Jewish writers often portrayed the Cossacks very favorably. The Jewish writer Isaac Babel served with a Red Cossack brigade during the Russian Civil War and made a Cossack the hero in one of his stories even through the Cossacks "were the hereditary enemies of my people". In the novel In the Beginning of Summer by Khaim Malamund, the protagonist, Zalman Lifshits, a young Ukrainian Jew impresses the inhabitants of a Don Cossack stanista with his riding skills, leading them to present him with a shashka and the blue uniform of the Don Host in appreciation. Lifshits is conscripted into a Don Cossack cavalry unit of the Red Army in the summer of 1941 by the authorities who mistake him for a Cossack, through one of the Cossacks, Andrei soon discover that he is a Jew and not a Cossack. Through Andrei dislikes Zalman, the two are forced into an uneasy bond on a dangerous reconnaissance mission behind German lines and when the two are captured, Andrei saves Zalman's life by telling the Germans that he is a Crimean Tartar (it was German policy to execute all Jews captured serving in the Red Army). After being marched westwards, the pair escape and hide out in a Czech forest while continuing to fight the Nazis. Lifshits was based on Matvei "Motl" Berdyshev, who at an event sponsored by the Soviet regime in April 1936 intended to serve as a symbol of Cossack-Jewish reconciliation under Communism, had been presented with the traditional blue uniform of the Don Host after he won a riding competition, and subsequently he did fight in World War Two, through not with the Don Cossacks.
In one of the novels by Jewish writer Shmuel Gordon, a group of Jews survive the Holocaust by being hidden in a Kuban Cossack stanista. In one of Gordon's best known novels, A Fruit from the Tree of Life, a young Jewish farmer Shiye-Mikhl Royz, fights heroically in World War Two in a Cossack division. A recurring theme of the treatment of Cossacks by Jewish writers was presenting the Cossacks as a symbol of macho masculinity, strength, virility, and aggression, displaying the qualities that the stereotypical inhabitants of the shtetls were felt to lack by the more modernizing Jewish writers who condemned the Orthodox Jews who lived in the shtetls as backward and lacking in vigor. In the poem Buy Cigarettes! by the American poetess Malka Lee, a young Jewish female street seller of cigarettes is very sexually attracted to a handsome, virile Cossack as she imagines his "lion's eyes" undressing her as she pats his horse. The play Novaia rodina (New Homeland) by Victor Fink celebrated Birobidzhan as the coming together of three communities-the Koreans, the Amur Cossacks and the Jews. Each community has its own good and bad characters, but ultimately the good characters from each community learn to co-operate and work with each other. To symbolize the unity achieved, the play ends with mixed marriages with one Jewish character marrying a Korean, another Jewish character marrying an Amur Cossack and another Amur Cossack marrying a Korean.
In the traditional world of the shtetls, there was a division between the Jews who whose lifestyle was comme il faut (correct) and the goyish (incorrect), and for many Jews the Cossacks were the ultimate in goyish. For many Soviet Jewish writers, the exhortation to be "strong like the Cossacks" symbolized a desire to break with the traditionalist world inside the shtetls. During the Russian Civil War, several Jewish "Red Cossacks" such as Semyon Turovsky, Mikhail Zyuk, Il'ia Dubinskii, and Dmitry Shmidt rose to high command, being seen in the Soviet Jewish community as a symbol of modernity and progress by having achieved leadership in Cossack units. In one of Babel's stories, a Jewish character declares: "A Jew who mounts a horse ceases to be a Jew and becomes a Russian". In the novel Heavy Sand by Anatoly Rybakov, a character says: "Uncle Misha was mad about horses. He would give his soul for the chance to gallop with a horse on a Cossack saddle, or a cavalry saddle or bareback". The American literature scholar Gary Rosenshield wrote: "The uncle achieves what the narrator of Babel's Cossack stories can only dream of: the ability to ride a horse like a Cossack, a guarantee of never being mistaken for a Jew".
Historiography interprets Cossackdom in imperial and colonial terms. In Ukraine, where Cossackdom represents historical and cultural heritage, some people have begun attempting to recreate the images of Ukrainian Cossacks. Traditional Ukrainian culture is often tied in with the Cossacks, and the Ukrainian government actively supports[when?] these attempts. The traditional Cossack bulava serves as a symbol of the Ukrainian presidency, and the island of Khortytsia, the origin and center of the Zaporozhian Sich, has been restored. The video game Cossacks: European Wars is a Ukrainian-made game series influenced by Cossack culture.
Since the dissolution of the Soviet Union in 1991, many[quantify] have begun seeing Russian Cossacks as defenders of Russian sovereignty. Cossacks have reestablished all of their hosts, and have taken over police and even administrative duties in their homelands. The Russian military has also taken advantage of patriotic feelings among the Cossacks as the hosts have become larger and more organised, and has in the past[when?] turned over some of its surplus military equipment to them.
Cossacks also play a large cultural role in the South of Russia. Rural ethnic Russian inhabitants of the Rostov-on-Don, Krasnodar, and Stavropol territories, and of the autonomous republics of the Northern Caucasus, regard themselves as consisting almost exclusively of at least spiritual descendants of the Cossacks. As such, the region has had a reputation, even in Soviet times, for its high discipline, low crime, and conservative views. These areas have high rates of religious attendance, and of literacy.
The official military march of Russian Cossacks units is Cossacks in Berlin, composed by Dmitry Pokrass and Daniil Pokrass, with lyrics being made by Caesar Solodar. Solodar was present when Field Marshal Wilhelm Keitel signed the act of surrender to allied forces. That same day, he left for Moscow and by the evening of 9 May, the song was written. The lyrics are as follows:
- English Translation
- On Berlin's pavement.
- The horses from Don area were going
- Tossing by its mane
- The rider is singing: "Eh, guys, it is not firstly for us
- To water Cossacks’ horses
- From an alien river"
- Our Cossacks are riding to Berlin
- He leads horses at a slow pace
- And sees that the girl, who has a signal flag in her hand
- And who has a nice plait under her sided cap
- Stands at the corner
- Her slender waist is like a rod
- And her eyes look by blue
- She bawls to the Cossack:
- "Do not slow down traffic!"
- Our Cossacks are riding to Berlin
- He is glad to stay more long here
- But he caught her angry eye
- And bawled reluctantly
- On riding: "Come at a trot!"
- The cavalry went by dashingly
- And the girl blossomed -
- She presents the tender look which doesn't correspond military regulations
- To the Cossack
- Our Cossacks are riding to Berlin
- The horseman is riding again
- On Berlin's pavement
- He is singing
- About his love to the girl: :"Although I am far from Pacific Don
- Although I am far from my sweet home
- I met the girl-fellow countryman
- Even in Berlin!"
- Our Cossacks are riding to Berlin
The S. Tvorun arrangement of the Zaporizhian March (known as the Cossack march) is one of the main marches of the Armed Forces of Ukraine, replacing Farewell of Slavianka in 1991 as the official sendoff music for army recruits. The Kuban Cossack Choir is a leading folkloric ensemble that reflects the dances and folklore of the Kuban Cossack.
The 4th Guards Cossacks Cavalry Corps took part in the Moscow Victory Parade of 1945 on Red Square. In 2015, a contingent of Kuban Cossacks (led by Head of the All-Russian Cossack Society, Cossack General Nikolai Doluda) took part in the 70th anniversary Moscow Victory Day Parade for the first time. Although the Kuban Cossacks were not able to return to the parade for the 75th anniversary in 2020 (due to COVID-19 restrictions), a Don Cossack contingent took part in its place. During the latter parade, they carried a military flag handed by President Vladimir Putin. General Doluda described the participation of the Cossacks in the Victory Day Parade as "an example of an unbroken spirit".
In late April of every year, a parade of the Kuban Cossack army is held in Krasnodar, dedicated to the anniversary of the adoption of the law on the rehabilitation of the Cossacks. There is usually a traditional prayer service, before the Cossack pass along Krasnaya Street to the City Square, to which the parade begins at 12:00 am. The parade is opened by a platoon of drummers of the Novorossiysk Cossack Cadet Corps and among the participants in the parade are equestrian groups, honor guards and youth cadet corps.
The Russian Empire organised its Cossacks into several voiskos (hosts), which lived along the Russian border and internal borders between Russian and non-Russian peoples. Each host originally had its own leadership, ranks, regalia, and uniforms. By the late 19th century, ranks were standardized following the example of the Imperial Russian Army. The ranks and insignia were kept after the 1988 law allowing the hosts to reform, and the 2005 law legally recognizing the hosts as a combat service. They are given below as per all military tickets that are standard for the Russian Army.
|Modern Cossack rank||Equivalent modern Russian Army||Equivalent foreign rank|
|Mladshy Uryadnik||Mladshy Serzhant||Corporal|
|Starshy Uryadnik||Starshy Serzhant||Senior Sergeant|
|Mladshy Vakhmistr||Junior Warrant Officer|
|Starshy Vakhmistr||Starshy Praporshchik||Senior Warrant Officer|
|Sotnik||Starshy Leytenant||Senior Lieutenant|
*Rank presently absent in the Russian Army
*The application of the ranks Polkovnik and General is only stable for small hosts. Large hosts are divided into divisions, and consequently the Russian Army sub-ranks General-mayor, General-leytenant and General-polkovnik are used to distinguish the atamans' hierarchy of command, the supreme ataman having the highest rank available. In this case, the shoulder insignia has a dedicated one-, two- and three-star alignment, as is normal in the Russian Army. Otherwise, it will be blank.
As with the ranks Polkovnik and General, the Colonel ranks are only stable for small hosts, being given to atamans of regional and district status. The smallest unit, the stanitsa, is commanded by a Yesaul. If the region or district lacks any other stanitsas, the rank Polkovnik is applied automatically, but with no stars on the shoulder. As the hosts continue to grow, starless shoulder patches are becoming increasingly rare.
In addition, the supreme ataman of the largest Don Cossack Host is officially titled Marshal, and so wears insignia derived from the Russian/Soviet Marshal ranks, including the diamond Marshal Star. This is because the Don Cossack Supreme Ataman is recognized as the official head of all Cossack armies, including those outside the present Russian borders. He also has the authority to recognize and dissolve new hosts.
Cossacks were expected to provide their own uniforms. While these were sometimes manufactured in bulk by factories owned by the individual host, families often handed down garments or made them within the household. Accordingly, individual items might vary from those laid down by regulation, or be of obsolete pattern. Each host had distinctive uniform colourings. Similar uniforms are in service today amongst the Cossacks of Russia.
For most hosts, the basic uniform consisted of the standard loose-fitting tunics and wide trousers typical of Russian regular troops from 1881 to 1908, and shown in the two photographs opposite. The Caucasian hosts (Kuban and Terek) wore the very long, open-fronted, cherkesska coats with ornamental cartridge loops and coloured beshmets (waistcoats). These have come to epitomize the popular image of the Cossacks. Most hosts wore fleece hats with coloured cloth tops in full dress, and round caps, with or without peaks, for ordinary duties. These caps were worn sharply slanted to one side by the rank-and-file of Cossack regiments, over hair trimmed longer than that of ordinary Russian soldiers. The two Caucasian hosts wore high fleece caps on most occasions, together with black felt cloaks (burke) in bad weather.
Until 1909, Cossack regiments in summer wore white gymnasterkas (blouses), and cap covers of standard Russian army pattern. The shoulder straps and cap bands were in the host colour, as detailed below. From 1910 to 1918, they wore a khaki-grey jacket for field wear. The dress uniform had blue or green breeches with broad, coloured stripes in the host colour, which were often worn with the service jacket.
While most Cossacks served as cavalry, several of the larger hosts had infantry and artillery units. Four regiments of Cossacks formed part of the Imperial Guard, as well as the Konvoi—the tsar's mounted escort. The Imperial Guard regiments wore tailored, government-issue uniforms, which were colourful and elaborate. For example, the Konvoi wore scarlet cherkesskas, white beshmets, and red crowns on their fleece hats. The Guard Cossacks of His Majesty and the Ataman's Guard Cossacks, both drawn from the Don Host, wore red, and light blue, coats respectively. The Combined Cossack Guard Regiment, comprising representative detachments from each of the remaining hosts, wore red, light blue, crimson, or orange coats, according to squadron.
|Host||Year est.||Cherkesska or Tunic||Beshmet||Trousers||Fleece Hat||Shoulder Straps|
|Don Cossacks||1570||blue tunic||none||blue with red stripes||red crown||blue|
|Ural Cossacks||1571||blue tunic||none||blue with crimson stripes||crimson crown||crimson|
|Terek Cossacks||1577||grey-brown cherkesska||light blue||grey||light blue crown||light blue|
|Kuban Cossacks||1864||black cherkesska||red||grey||red crown||red|
|Orenburg Cossacks||1744||green tunic||none||green with light blue stripes||light blue crown||light blue|
|Astrakhan Cossacks||1750||blue tunic||none||blue with yellow stripes||yellow crown||yellow|
|Siberian Cossacks||1750s||green tunic||none||green with red stripes||red crown||red|
|Transbaikal Cossacks||1851||green tunic||none||green with yellow stripes||yellow crown||yellow|
|Amur Cossacks||1858||green tunic||none||green with yellow stripes||yellow crown||green|
|Semiryechensk Cossacks||1867||green tunic||none||green with crimson stripes||crimson crown||crimson|
|Ussuri Cossacks||1889||green tunic||none||green with yellow stripes||yellow crown||yellow|
|Source: All details are based on the 1909–1914 dress uniforms portrayed in coloured plates published by the Imperial War Ministry (Shenk 1910–1911).|
Modern-day Cossack identity
Ethnic, or "born" (prirodnye), Cossacks are those who can trace, or claim to trace, their ancestry to people and families identified as Cossack in the Tsarist era. They tend to be Christian, practicing as Orthodox Christians or Old Believers. This group includes the edinovertsy, who identify as Slavic.
Others may be initiated as Cossacks, particularly men in military service. Such initiates may be neither ethnic Slavs, nor Christian. Not all agree that such initiates should be considered Cossack. There is no consensus on an initiation rite or rules.
In other cases, individuals may wear Cossack uniform and pass themselves off as Cossack, perhaps because there is a large ethnic Cossack population in the area and the person wants to fit in. Others adopt Cossack clothing in an attempt to take on some of their mythic status. Ethnic Cossacks refer to the re-enactors as ryazhenye (ряженые, or "dressed up phonies").
Because of the lack of consensus on how to define Cossacks, accurate numbers are not available. According to the Russian Census of 2010, 67,573 people identify as ethnic Cossack in Russia. Between 3.5 and 5 million people associate themselves with the Cossack identity in Europe and across the world.
Registered Cossacks of the Russian Federation
The Registered Cossacks of the Russian Federation are the Cossack paramilitary formation providing public and other services, under the Federal Law of the Russian Federation dated December 5, 2005, No. 154-FZ "On State Service of the Russian Cossacks".
All-Russian Cossack Society
The All-Russian Cossack Society (Russian: Всероссийское казачье общество) is responsible for the coordination of the activities of all 11 registered Cossack hosts, particularly in the spheres of patriotic education and the continuity of historical Cossack customs and traditions. Both registered and non-registered Cossack organizations can be part of the society. On 4 November 2019, Russian President Vladimir Putin appointed Kuban Vice Governor and Kuban Cossack Host Ataman Nikolai Doluda as Ataman of the All-Russia Cossack Society. Cossack General Doluda was appointed two years after the atamans and the Cossacks created it in October 2017. The idea was first proposed in 1994. On 27 November 2018, delegates of the Constitutive Assembly voted for the establishment of the society and adopted its official statute. Doluda was then nominated for head of the society, in which he was backed by the Presidential Council on Cossack Affairs.
- History of the Cossacks
- Combat Hopak
- Cossack explorers
- Betrayal of the Cossacks
- Hetmans of Ukrainian Cossacks
- Persian Cossack Brigade
- Registered Cossacks
- Registered Cossacks of the Russian Federation
- Jewish Cossacks
- Tatar Cossacks
- Tatar invasions
- Crimean Khanate
- Wild Fields
- Kosiński Uprising
- Cossack election
- Cossack motorcycle
- Cossacks II: Napoleonic Wars
- * Ukrainian: козаки́ [kozɐˈkɪ]
* Russian: казаки́ or козаки́ [kəzɐˈkʲi]
* Belarusian: казакi [kazaˈkʲi]
* Polish: Kozacy [kɔˈzatsɨ]
* Czech: kozáci [ˈkozaːtsɪ]
* Slovak: kozáci [ˈkɔzaːtsi]
* Hungarian: kozákok [ˈkozaːkok]
* Finnish: Kasakat [ˈkɑsɑkɑt]
* Estonian: Kasakad [ˈkɑsɑ.kɑd]
- See, for example, Executions of Cossacks in Lebedin.
- This is also true of the Don Cossacks of the Lower Don, where the local dialect is related to Ukrainian. Many Ukrainian peasants joined the Terek Cossacks in the 1820s–30s, influencing local dialects. But among the Terek Cossacks, the Grebensky (Row) Cossacks, who had deep Adyghe roots through intermarriage, still speak an old northern Russian Viatka dialect which likely has connections to the old dialects of the White Sea shores. The Middle Don dialects are related to northern Russian dialects, the Belarusian language, and the Volyn dialects of Ukrainian. The Volyn dialects are close to Belarusian dialects, only the Upper Don dialects being from southern Russia.
- After the Caucasus war, both Russian Imperial policy and internal problems caused some Muslims, Subbotniks, Molokane, Jews, and various Christian minorities—both Cossack and non-Cossack—to move away from the Don area, usually to the newly-conquered frontier areas or abroad. Many Muslim Cossacks moved to Turkey, because of a lack of Muslim brides in their villages. The Don Host resisted this policy and retained its minorities, as in the case of some Muslim Cossacks, and of Rostov-on-Don non-Cossack Jews.
- “Сопредельные с ними (поселенцами – Ред.) по ‘Горькой линии’ казаки ... поголовно обучались Киргизскому наречию и переняли некоторые, впрочем, безвредные привычки кочевого народа.”
“Among [settlers nearby] the ‘Gor'kaya Liniya’ Cossacks ... everyone learnt Kyrgys' language and adopted some customs, though harmless, of the nomadic people.”
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Cossacks and Pomory are accounted in the records as separate ethnic subgroups of Russians.
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The Cumans, who are living in the land of the Kipchak since time immemorial, … are known to us as Turks. It is these Turks, no new immigrants from the areas beyond the Yaik, but true descendants of the ancient Scythians, who now again occur in world history under the name Cumans, …
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The bulk of the rebels supporting Dmitrii were cossacks, petty gentry, lower status military servitors, and townsmen […] It is well known that Tsar Dmitrii maintained good relations with the Zaporizhian cossacks
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to gather a force of approximately twenty five hundred men, about elven hundred of whom were cavalry and infantry forces drawn from men into the service to the magnates and approximately fourteen hundred of whom were so called "cossacks". About two thirds of the latter group were, in fact, Ukrainians, and only about five hundred of Dmitrii's "cossacks" were true Ukrainian Cossacks.
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For Poland, the Dymitriads found their end only at the turn of 1618 and 1619 of the truce contained in Dywilno. As a result of an earlier march of hetman Jan Karol Chodkiewicz, supported by a Cossack army of 20,000, the capital of Russia was threatened again. At the same time, troops of Lisowczyk and Cossacks spread terror, ravaging nearby towns. Faced with the country's poor internal situation, Moscow could not afford to repeat the devastating struggle. Tsar Michał I Romanow decided to end the war.
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The treaty came none to soon for Russia as later that year Poland led a campaign led by Wladyslaw and supported by the Dnieper Cossacks that carried all the way to the gates of Moscow. A truce followed and an exchange of prisoners.
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When Hetman Petro Konashevych-Sahaidachny not only spread their fame through his successful campaigns against the Tatars and the Turks and his aid to the Polish army at Moscow in 1618
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- Summerfield, Stephen (2007). The Brazen Cross: Brazen Cross of Courage: Russian Opochenie, Partizans and Russo-German Legion during the Napoleonic Wars. Partizan Press. ISBN 978-1-85818-555-2.
- "General der Flieger Hellmuth Felmy" [The Cossack Corps]. US Army Historical Division. Hailer Publishing. 2007. Archived from the original on 2009-04-15.
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- Encyclopædia Britannica. 7 (11th ed.). 1911. .
- "Cossacks during the Napoleonic Wars".
- "Zaporizhian Cossacks". "Encyclopedia of Ukraine".
- "History of Ukrainian Cossacks". "Encyclopedia of Ukraine".
- Soviet Cossacks (photography). Archived from the original on 2011-11-13. Retrieved 2010-07-27. – an issue of the propaganda journal USSR in Construction which presents numerous images of Cossack life in Soviet Russia.
- "Cossack Nation Live journal".
- "Cossack Nation – The Social Network of Ethnic Cossacks".
- "The Congress of Cossacks in America".
- "Pirate, Rebel, Freedom Fighter, Champion of the Poor". Archived from the original on 2007-08-05. Retrieved 2015-04-03.
- "History of the Cossacks 15–21st centuries". Open Public Library.
Documents, maps, illustrations
- Peeling, Siobhan. "Cossacks". "International Encyclopedia of the First World War". 1914-1918-online. Archived from the original on 2019-12-30. Retrieved 2019-06-18.