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The court of a monarch, or at some periods an important nobleman, is a term for the extended household and all those who regularly attended on the ruler or central figure. It can also refer to the physical residence of the monarch where the court resides or a series of complexes. In the largest courts, the royal households, many thousands of individuals comprised the court. These courtiers included the monarch or noble's camarilla and retinue, household, nobility, those with court appointments, bodyguard, and may also include emissaries from other kingdoms or visitors to the court. Foreign princes and foreign nobility in exile may also seek refuge at a court.
Near Eastern and Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times the harem was walled off and separate from the rest of the residence of the monarch. In Asia concubines were often a more visible part of the court.
Lower ranking servants and bodyguard were not properly called courtiers though may be included as part of the court or royal household in the broadest definition. Entertainers and others may have been counted as part of the court.
A royal household is the highest ranking example of this. A regent or viceroy may hold court during the minority or absence of a hereditary ruler, and even an elected head of state may develop a court-like entourage of unofficial, personally-chosen advisors and "companions". The French word compagnon, and its English derivation "companion", literally connotes a "sharer of the bread" at table, and indeed the court is an extension of the great individual's household; wherever members of the household and bureaucrats of the administration overlap in personnel, it is sensible to speak of a "court", whether in Achaemenid Persia, Ming China, Norman Sicily, the Papacy before 1870 (see Papal Household) or the Austro-Hungarian Empire. A group of individuals dependent on the patronage of a great man, classically in ancient Rome, forms part of the system of "clientage" that is discussed under vassal.
Individual rulers differed greatly in tastes and interests, as well as in political skills and in constitutional situations. Accordingly, some founded elaborate courts based on new palaces, only to have their successors retreat to remote castles or to practical administrative centers. Personal retreats might arise far away from official court centres.
Etiquette and hierarchy flourish in highly structured court settings, and may leave conservative traces over generations. Most courts featured a strict order of precedence often involving royal and noble ranks, orders of chivalry, and nobility.
One of the major markers of a court is ceremony. Most monarchal courts included ceremonies concerning the investiture or coronation of the monarch and audiences with the monarch. Some courts had ceremonies around the waking and the sleeping of the monarch called a levée.
The earliest developed courts were probably in the Akkadian Empire and in Asia in China during the Shang dynasty, but we find evidence of courts as described in the Neo-Assyrian Empire and in Asia in the Zhou Dynasty. Two of the earliest titles referring to the concept of a courtier were likely the ša rēsi and mazzāz pāni of the Neo-Assyrian Empire. The royal courts influenced by the court of the Neo-Assyrian Empire such as those of the Median Empire and the Achaemenid Empire would also have identifiable developed courts with court appointments and other features associated with later courts.
The imperial court of the Achaemenid Empire at Persepolis is the earliest identifiable complex court with all of the definitive features of a royal court such as a household, court appointments, courtiers, and court ceremony. Though Alexander the Great had an entourage and the rudimentary elements of a court it was not until after he conquered Persia that he took many of the more complex Achaemenid court customs back to the Kingdom of Macedonia to develop a royal court which would later influence the courts of Hellenistic Greece and the Roman Empire.
The Sasanian Empire adopting and developing the earlier court culture and customs of the Achaemenid Empire would also influence again the development of the complex court and court customs of the Roman Empire and Byzantine Empire.
The imperial court of the Byzantine Empire at Constantinople would eventually contain at least a thousand courtiers. The court's systems became prevalent in other courts such as those in the Balkan states, the Ottoman Empire, and Russia. Byzantinism is a term that was coined for this spread of the Byzantine system in the 19th century.
During the Heian era, the Japanese developed an exquisitely refined court that played an important role in their culture.
After the collapse of the Roman Empire in the West, a true court culture can be recognized in the entourage of the Ostrogoth Theodoric the Great and in the court of Charlemagne. In the Roman East, a brilliant court continued to surround the Byzantine emperors.
In Western Europe, consolidation of power of local magnates and of kings in fixed administrative centres from the mid-13th century led to the creation of a distinct court culture that was the centre of intellectual and artistic patronage rivalling the abbots and bishops, in addition to its role as the apex of a rudimentary political bureaucracy that rivalled the courts of counts and dukes. The dynamics of hierarchy welded the court cultures together.
Local courts proliferated in the splintered polities of medieval Europe and remained in early modern times in Germany and in Italy. Such courts became known for intrigue and power politics; some also gained prominence as centres and collective patrons of art and culture. In medieval Spain (Castile), provincial courts were created. Minor noblemen and burguesie allied to create a system to oppose the monarchy on many policy issues. They were called "las Cortes de Castilla". These courts are the root of the current Spanish congress and senate.
The courts of the Duchy of Burgundy and the Kingdom of Portugal were particularly influential over the development of court culture and pageantry in Europe. The court of Philip the Good was considered one of the most splendid in Europe and would influence the development of court life later on for all of France and Europe. Later Aliénor de Poitiers of the Burgundian court would write one of the seminal books on court etiquette Les honneurs de la cour (Honors of the Court).
As political executive functions generally moved to more democratic bases, noble courts have seen their function reduced once more to that of a noble household, concentrating on personal service to the household head, ceremonial and perhaps some residual politico-advisory functions. If republican zeal has banished an area's erstwhile ruling nobility, courts may survive in exile. Traces of royal court practices remain in present-day institutions like privy councils and governmental cabinets.
A series of Pharaohs ruled Ancient Egypt over the course of three millennia (circa 3150 BC to 31 BC), until it was conquered by the Roman Empire. In the same time period several kingdoms with their own royal courts flourished in the nearby Nubia region, with at least one of them, that of the so-called A-Group culture, apparently influencing the customs of Egypt itself. From the 6th to 19th centuries, Egypt was variously part of the Byzantine Empire, Islamic Empire, Mamluk Sultanate, Ottoman Empire and British Empire with a distant monarch. The Sultanate of Egypt was a short lived protectorate of the United Kingdom from 1914 until 1922, when it became the Kingdom of Egypt and Sultan Fuad I changed his title to King. After the Egyptian Revolution of 1952 the monarchy was dissolved and Egypt became a republic.
In the Horn of Africa, the Kingdom of Aksum and later the Zagwe Dynasty, Ethiopian Empire (1270–1974), and Aussa Sultanate all had royal courts. Various Somali Sultanates also existed, including the Adal Sultanate (led by the Walashma dynasty of the Ifat Sultanate), Sultanate of Mogadishu, Ajuran Sultanate, Warsangali Sultanate, Geledi Sultanate, Majeerteen Sultanate and Sultanate of Hobyo.
The kingship system has been an integral part of the more centralized African societies for millennia. This is especially true in the West African sahel, where royal courts have been in existence since at least the era of the 9th century Takrur and Ghana empires. The ruler of the 13th century Mali empire, Mansa Musa, brought a large number of his courtiers with him on the Islamic Hajj pilgrimage to Mecca. Today, the courts of the Ashanti nanas in modern Ghana, the Mande members of the tunkalemmu caste in Mali, the Bamum sultans of Cameroon, the Kanem shaykhs of Chad, the Hausa emirs of northern Nigeria, the inkosis of the Southern African Zulus and Xhosas and the obas and baales of Yorubaland, amongst others, continue the pageantry and court lifestyle traditions once common to the continent.
All four major Caliphates had sophisticated courts; this enabled Córdoba, Cairo and Baghdad (the respective seats of the Umayyad, the Fatamids and the Abbasids) to become the largest, most culturally developed cities of their time. This drew talented people from all walks of life—such as musicians, singers, poets and scientists—to seek employment under the patronage of elite bureaucrats, emirs and Sultans at court. The other Caliphate was the Ottoman, which employed its court's culture to stabilize an empire inhabited by huge non-Islamic populations spanning three continents. Everything from Algeria to the Balkans to Yemen was controlled by the court in Istanbul.
The royal courts in the Islamic world were mostly run by rulers, but there were the exceptions of important elite families such as Barmakids and Nizams who established their own minor courts, enabling them to encourage arts and improve the empire even if the ruling king was useless.
Court officials or office-bearers (one type of courtier) derived their positions and retained their titles from their original duties within the courtly household. With time, such duties often became archaic. However, titles survived involving the ghosts of arcane duties. These styles generally dated back to the days when a noble household had practical and mundane concerns as well as high politics and culture. Such court appointments each have their own histories. They include:
- Gentleman of the Bedchamber
- Gentleman Usher
- Grand Almoner
- Grand Master of the Hunt
- Great officers
- Groom of the Stool
- The Royal Fool
- Keeper of the seal
- King of arms
- Knight -/ Earl Marshal
- Maid of Honour
- Master of the Horse
- Master of the Hunt
- Panter or Grand Panetier
- Standard bearer
One of the criteria of Norbert Elias' concept of a court society is that it existed in space. Because the German word hof, meaning an enclosed courtyard, can apply to a rural farmstead with outbuildings and walls forming the perimeter, it has also been used for the palatial seat where the court was held. Thus hof or "court" can become transferred to the building itself. For example, though the grand residence Hampton Court on the Thames above London has been a palace where Thomas Wolsey held court as Catholic cardinal (built after the Italian ideal for a cardinal's palace) until his fall and its confiscation by Henry VIII and where William and Mary held court, 1689–94—and though it is built round two main courts—the structure itself, however, is no longer the seat of a court in the sense of this article.
As an example, ambassadors to the United Kingdom are still accredited to the Court of St. James's, and courtiers of the monarchy still have offices in St James' Palace, London. The present monarch, however, holds court at Buckingham Palace, where dignitaries are received.
Some former seats of power (see official residence):
- Castile, medieval Christian province in central current Spain
- Alhambra in Granada, seat of the last Muslim dynasty in current Spain
- The Forbidden City, imperial palace complex walled off from Beijing
- Gyeongbokgung Royal Palace, royal palace of the Joseon Dynasty in Seoul
- Wawel Castle in Kraków and Warsaw Royal Castle, Poland
- Château de Versailles near Paris in France
- Hofburg Palace in Vienna, Austria
- Sanssouci in Potsdam near Berlin
- The Vatican in the Papal States
- The Kingdom of Portugal
- The Royal Alcáçova of Coimbra - under the House of Burgundy
- The Royal Alcáçova of São Jorge, Lisbon - under the houses of Burgundy and Aviz
- The Royal Palace of Évora - under the reign of Manuel I of Portugal
- The Royal Palace of Sintra - under the reigns of Manuel I of Portugal and John III of Portugal
- The Palaces of Ribeira, Lisbon - under the Houses of Aviz, Habsburg, and Braganza
- The Palace of Ajuda, Lisbon - under the House of Braganza
- The Winter Palace in Saint Petersburg, Russia
- Urbino, seat of a duchy in the Marche
- The Red Fort, palatial fortress of the Mughal emperors in Delhi, India
- Shaniwar Wada palace fort of the Maratha Peshwas in Pune, India
- Great Palace of Constantinople in Constantinople
- Topkapı Palace in Istanbul, Turkey - under the Ottoman dynasty
- Royal Palace of Madrid in Spain
Court structure and titles
- Maison du Roi in France during the Ancien Régime
- Titles of the Welsh Court in Wales during the Middle Ages
- Royal Court of Sweden in Sweden
- Royal Household and Heritage of the Crown of Spain in Spain
- Byzantine aristocracy and bureaucracy in the Byzantine Empire
- Imperial Household Agency in Japan
- Government of the Han Dynasty
- Ethiopian aristocratic and court titles
- Ministry of the Imperial Court in Imperial Russia
- Royal Households of the United Kingdom in the United Kingdom
- Papal Court of the Holy See
- Aliénor de Poitiers who documented the etiquette of the Burgundian Court in the late 15th century.
- Curia regis
- Courtesy book
- Court appointment
- Royal Household
- Velde, François Velde (25 February 2004). "Legitimacy and Orders of Knighthood". Heraldica. Retrieved 25 February 2015.
- Radner, Karen (22 September 2011). The Oxford Handbook of Cuneiform Culture. Oxford, UK: Oxford University Press. pp. 358–379. ISBN 978-0-19-955730-1.
- ChinaKnowledge.de encyclopedia, http://www.chinaknowledge.de/History/Zhou/zhou-admin.html. Alternatively, the sequence was translated as prince, lord, elder, master, chieftain: Brooks 1997:3 n.9.
- Groß, Melanie; Pirngruber, Reinhard (September 2014). "On Courtiers in the Neo-Assyrian Empire: ša rēsi and mazzāz pāni" (PDF). Imperium and Officium Working Papers (IOWP). Retrieved 24 February 2015.
- Dandamayev, Muhammad. "COURTS AND COURTIERS i. In the Median and Achaemenid periods". Encyclopædia Iranica. Encyclopædia Iranica. Retrieved 24 February 2015.
- Maria Brosius (2007). Spawforth, A.J.S., ed. The Court and Court Society in Ancient Monarchies. Cambridge UK: Cambridge University Press. pp. 1–57. ISBN 978-0-521-87448-9.
- Tony Spawforth (2007). Spawforth, A.J.S., ed. The Court and Court Society in Ancient Monarchies. Cambridge UK: Cambridge University Press. pp. 93–97. ISBN 978-0-521-87448-9.
- Canepa, Matthew (2 February 2010). The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. University of California Press. ISBN 978-0520257276.
- Kazhdan, Alexander P.; McCormick, Michael (1995). "The Social World of the Byzantine Court" (PDF). In Maguire, Henry. Byzantine Court Culture from 829 to 1204. Harvard University Press. p. 175. ISBN 9780884023081.
- Angelov, Dimiter G. (2003). "Byzantinism: The Imaginary and Real Heritage of Byzantium in Southeastern Europe". New approaches to Balkan studies. Brassey's. pp. 3, 11. ISBN 1574887246.
- Angelov, Dimiter G. (2003). "Byzantinism: The Imaginary and Real Heritage of Byzantium in Southeastern Europe". New approaches to Balkan studies. Brassey's. p. 8. ISBN 1574887246.
- Oosterwijk, A Van (1 February 2013). Staging the Court of Burgundy (Studies in Medieval and Early Renaissance Art History). Brepols Publishers. ISBN 1905375824.
- Elias, Court society.
- Elias, Norbert (1983) . The Court Society [Die höfische Gesellschaft]. trans. Edmund Jephcott. Oxford.. On the sociology of the court, originally completed in 1939.
- Fox, Robin Lane (1973). Alexander the Great.
- Adamson, John (ed.). The Princely Courts of Europe, 1500–1750. Ritual, Politics and Culture under the Ancien Régime, 1500-1750. London, 1999.
- Birke, A., and R. Asch (eds.). Courts, Patronage and the Nobility at the Beginning of the Modern Period, 1450–1650. 1991.
- Burke, Peter. The Fabrication of Louis XIV. New Haven and London, 1992.
- Charles-Edwards, T.M. et al. The Welsh king and his court. Cardiff, 2000.
- Dickens, A.G. (ed.). The Courts of Europe: Politics, Patronage and Royalty, 1400–1800. 1977. Emphasis on patronage.
- Duindam, Jeroen. Myths of Power: Norbert Elias and the Early Modern European Court. Amsterdam, 1995. Critique of Elias. English translation of dissertation Macht en Mythe (1992).
- Duindam, Jeroen. Vienna and Versailles. The courts of Europe's Dynastic Rivals 1550-1780. Cambridge, 2003.
- Jaeger, C.S. The Origins of Courtliness: Civilizing Trends and the Formation of Courtly Ideals 939–1210. Philadelphia, 1985.
- Spawforth, A.J.S. (ed.). The Court and Court Society in Ancient Monarchies. Cambridge, 2007
Early Middle Ages
- Cubitt, C. (ed.). Court Culture in the Early Middle Ages. The Proceedings of the First Alcuin Conference. Turnhout, 2002
- Hen, Yitzhak. Roman Barbarians: The Royal Court and Culture in the Early Medieval West. Basingstoke: Palgrave Macmillan, 2007. ISBN 978-0-333-78665-9.
- Jones, S.R., R. Marks and A. J. Minnis (eds.). Courts and Regions in Medieval Europe. York, 2000.
- Jong, M. de and F. Theuws (eds.). Topographies of Power in the Early Middle Ages. Leiden, 2001
- Courtstudies.org, The Society for Court Studies, offering a bibliography on court history
- Oxford University bibliography of Early Modern courts 1580–1700, structure and patronage, 2002
- "Court culture: representations of intimacy": division between Hall and Chamber in late medieval noble and royal households
- "Court (in Scripture)". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
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