Cradle of civilization
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The cradle of civilization is a term referring to locations where, according to current archaeological data, civilization is understood to have emerged. Current thinking is that there was no single "cradle", but several civilizations that developed independently, of which the Near Eastern Neolithics, Mesopotamia and Egypt, were the first. Other civilizations arose in Asia among cultures situated along large river valleys, notably the Indus River in the Indian Subcontinent and the Yellow River in China. The extent to which there was significant influence between the early civilizations of the Fertile Crescent and those of East Asia is disputed. Scholars accept that the civilizations of Norte Chico in present-day Peru and that of Mesoamerica emerged independently from those in Eurasia.
Scholars have defined civilization using various criteria such as the use of writing, cities, a class-based society, agriculture, animal husbandry, public buildings, metallurgy, and monumental architecture. The term cradle of civilization has frequently been applied to a variety of cultures and areas, in particular the Ancient Near Eastern Chalcolithic (Ubaid period) and Fertile Crescent, Ancient Indian Subcontinent and Ancient China (the predecessor of East Asian Civilization). It has also been applied to ancient Anatolia, the Levant and Iran, and used to refer to culture predecessors—such as Ancient Greece as the predecessor of Western Civilization—even when such sites are not understood as an independent development of civilization, as well as within national rhetoric.
History of the idea
The concept 'cradle of civilization' is the subject of much debate. The figurative use of cradle to mean "the place or region in which anything is nurtured or sheltered in its earlier stage" is traced by the OED to Spenser (1590). Charles Rollin's Ancient History (1734) has "Egypt that served at first as the cradle of the holy nation."
The phrase "cradle of civilization" plays a certain role in national mysticism. It has been used in Eastern as well as Western cultures, for instance, in Hindu nationalism (In Search of the Cradle of Civilization 1995), and Taiwanese nationalism (Taiwan — The Cradle of Civilization 2002). The terms also appear in esoteric pseudohistory, such as the Urantia Book claiming the title for "the second Eden," or the pseudoarchaeology related to Megalithic Britain (Civilization One 2004, Ancient Britain: The Cradle of Civilization 1921).
Rise of civilization
|↑ before Homo (Pliocene epoch)|
The earliest signs of a process leading to sedentary culture can be seen in the Levant to as early as 12,000 BC, when the Natufian culture became sedentary; it evolved into an agricultural society by 10,000 BC. The importance of water to safeguard an abundant and stable food supply, due to favourable conditions for hunting, fishing and gathering resources including cereals, provided an initial wide spectrum economy that triggered the creation of permanent villages.
The earliest proto-urban settlements with several thousand inhabitants emerged in the Neolithic. The first cities to house several tens of thousands were Memphis and Uruk, by the 31st century BC (see Historical urban community sizes).
Historic times are marked apart from prehistoric times when "records of the past begin to be kept for the benefit of future generations"; that is, with the development of writing. If the rise of civilization is taken to coincide with the development of writing out of proto-writing, the Near Eastern Chalcolithic, the transitional period between the Neolithic and the Bronze Age during the 4th millennium BC, and the development of proto-writing in Harappa in the Indus Valley of South Asia around 3300 BC are the earliest incidences, followed by Chinese proto-writing evolving into the oracle bone script, and again by the emergence of Mesoamerican writing systems from about 2000 BC.
In the absence of written documents, most aspects of the rise of early civilizations are contained in archaeological assessments that document the development of formal institutions and the material culture. A "civilized" way of life is ultimately linked to conditions coming almost exclusively from intensive agriculture. Gordon Childe defined the development of civilization as the result of two successive revolutions: the Neolithic Revolution, triggering the development of settled communities, and the Urban Revolution, which enhanced tendencies towards dense settlements, specialized occupational groups, social classes, exploitation of surpluses, monumental public buildings and writing. Few of those conditions, however, are unchallenged by the records: dense settlements were not attested in Egypt's Old Kingdom and were absent in the Maya area; the Incas lacked writing altogether; and often monumental architecture preceded any indication of village settlement. For instance, in present-day Louisiana, researchers have determined that cultures that were primarily nomadic organized over generations to build earthwork mounds at seasonal settlements as early as 3400 BC. Rather than a succession of events and preconditions, the rise of civilization could equally be hypothesized as an accelerated process that started with incipient agriculture and culminated in the Oriental Bronze Age.
Single or multiple cradles
A traditional theory of the spread of civilization is that it began in the Fertile Crescent and spread out from there by influence. Scholars more generally now believe that civilizations arose independently at several locations in both hemispheres. They have observed that sociocultural developments occurred along different timeframes. "Sedentary" and "nomadic" communities continued to interact considerably; they were not strictly divided among widely different cultural groups. The concept of a cradle of civilization has a focus where the inhabitants came to build cities, to create writing systems, to experiment in techniques for making pottery and using metals, to domesticate animals, and to develop complex social structures involving class systems.
Current scholarship generally identifies six sites where civilization emerged independently: Mesopotamia, the Nile River, the Indus River, the Yellow River, the Central Andes, and Mesoamerica.
Historically, the ancient city states of Mesopotamia in the fertile crescent are the cradle of civilization. The convergence of the Tigris and Euphrates rivers produced rich fertile soil and a supply of water for irrigation. The civilizations that emerged around these rivers are among the earliest known non-nomadic agrarian societies. Because Ubaid, Sumer, Akkad, Assyria and Babylon civilizations all emerged around the Tigris-Euphrates, the theory that Mesopotamia is the cradle of civilization is widely accepted.
The Mesopotamian civilization of Sumer begins to emerge during the Ubaid (6500–3800 BC) and Uruk periods (ca. 4000 to 3100 BC), culminating in the mid-3rd millennium before giving rise to the Akkadian Empire in the 24th century BC. This is often identified as the first empire in history.
Eridu was the oldest Sumerian site, settled during the proto-civilized Ubaid period. Situated several miles southwest of Ur, Eridu was the southernmost of a conglomeration of early temple-cities, in Sumer, southern Mesopotamia, with the earliest of these settlements dating to around 5000 BC. By the 4th millennium BC in Nippur—in connection with a sort of ziggurat and shrine—a conduit built of bricks in the form of an arch. Sumerian inscriptions written on clay also appear in Nippur. By 4000 BC an ancient Elamite city of Susa, in Mesopotamia, also seems to emerge from earlier villages. While the Elamites originally had their own script, from an early age they adapted the Sumerian cuneiform script to their own language. The earliest recognizable cuneiform dates to no later than about 3500 BC. Other villages that began to spring up around this time in the Ancient Near East (Middle East) were greatly impacted and shifted rapidly from a proto-civilized to a fully civilized state (e.g. Ebla, Mari and Assur).
The rise of dynastic Egypt (known as Khemet) in the Nile Valley occurred with the unification of Upper and Lower Egypt in approximately 3200 BC, and ended at around 525 BC, at the start of the Achaemenid dynasty's control of Egypt. It is one of the oldest civilizations in the world. Evidence also indicates human habitation in the southwestern corner of Egypt, near the Sudan border, before 8000 BC. From around 7000 BC to 3000 BC the climate of the Sahara was much moister, offering good grazing land even in areas that are now very arid. Natural climate change after 3000 BC led to progressive arification of the region. It has been suggested that as a result of these changes, around 2500 BC early tribes from the Sahara were forced to concentrate along the Nile river where they developed a settled agricultural economy and more centralized society. However it should be borne in mind that indigenous tribes would always have been present in the fertile Nile Valley and may have developed complex societies by themselves. Domesticated animals had already been imported from Asia between 7500 BC and 4000 BC (see Sahara: History, Cattle period), and there is evidence of pastoralism and cultivation of cereals in the East Sahara in the 7th millennium BC.
By 6000 BC predynastic Egyptians in the southwestern corner of Egypt were herding cattle. Symbols on Gerzean pottery, c.4th millennium BC, resemble traditional hieroglyph writing. In ancient Egypt mortar was in use by 4000 BC, and ancient Egyptians were producing ceramic faience as early as 3500 BC. Ancient Egypt gains credit for the tallest ancient pyramids and early forms of surgery and barge transport.
It is now recognized that the pre-Dynastic Egyptian states were part of a string of inter-related cultures along the Nile Valley as far south as Sudan. Some of these (notably Ta-Seti and the city of pre-Kerma) had monarchies and urban development by 3000 BC. Pre-Kerma became the basis of the first Kushite empire (Kerma, c.2500–1500 BC).
Latest discoveries from Bhirrana, Haryana, in India since 2012 onwards, by archaeologist K. N. Dikshit indicate that Hakra ware from this area dates from as early as 7500 BC, which makes Bhirrana the oldest site in Indus Valley civilization. A piece of wood recovered from the site, possibly a tool, has been radio carbon dated to 7500 BC, indicating settlement at a very early period. By 4000 BC, a proto-Harappan culture emerged, with trade networks including lapis lazuli and other raw materials. Urban centers during this phase spanned northern and western India and what is now Pakistan. The Harappan phase is known to have comprised several large cities, including Harappa (3300 BC), Dholavira (2900 BC), Mohenjo-Daro (2600 BC), Lothal (2600 BC), and Rakhigarhi, and more than 1,000 towns and villages, often of relatively small size. The cities were perhaps originally about a mile square in overall dimensions, and their outstanding magnitude suggests political centralization, either in two large states or in a single great empire with alternative capitals. Or it may be that Harappa succeeded Mohenjo-daro, which is known to have been devastated more than once by exceptional floods. The southern extent of the civilization in Southern Gujarat and beyond appears to have developed during the mature Harappan phase as opposed to other Indus sites. The villagers grew numerous crops, including peas, sesame seed, dates, and cotton. The Indus valley civilization is credited for a regular and consistent use of decimal fractions in a uniform system of ancient weights and measures. Furthermore, the streets were laid out in grid patterns along with the development of sewage and water systems. This civilization of planned cities came to an end around 1700 BC due to drying of rivers flowing from the Himalayas to the Arabian sea and geological/climatic changes in the Indus valley civilization area which resulted in the formation of the Thar desert. As a result, the cities were abandoned and populations reduced and people moved to the more fertile Ganges–Yamuna river area. Much remains unknown as the Indus Valley script remains un-deciphered.
Archaeological sites such as Sanxingdui and Erlitou show evidence of a Bronze Age civilization in China, with Erlitou considered the first state level society of Eastern Asia. The earliest bronze knife was found at Majiayao in Gansu and Qinhai province dated 3000 BC.
The Yellow River was irrigated around 2205 BC, reputedly by Yu the Great, starting the semi-mythical Xia Dynasty. Archaeologists disagree whether or not there is archaeological evidence to support the existence of the Xia Dynasty, with some suggesting that the Bronze Age society, the Erlitou culture, was the site of this ancient, first recorded dynasty of China. The earliest archaeologically verifiable dynasty in recorded Chinese history, the Shang Dynasty, emerged around 1750 BC. The Shang Dynasty is attributed for bronze artifacts and oracle bones, which were turtle shells or cattle scapulae with markings reminiscent of ancient Chinese characters and found in the Huang He valley in Yin, a capital of the Shang Dynasty. Turtle shells from the Shang Dynasty have been carbon-dated to around 1500 BC.
Chinese civilization originated with city-states in the Yellow River valley. 221 BC is the commonly accepted year when China became culturally and politically unified under a large centralized empire, the Qin Dynasty, founded by Emperor Qin Shi Huang Di. Successive dynasties in Chinese history developed bureaucratic systems that enabled the Emperor of China to control the large territory from the center.
In the history of the Americas, civilizations were established long after the population of the continent. Several large, centralized civilizations developed in the Western Hemisphere: Norte Chico, Chavin, Nazca, Moche, Huari, Chimu, Tiahuanaco, Aymara and Inca in the Central Andes (Peru and Bolivia); Muisca in Colombia; Olmecs, Toltecs, Mixtecs, Zapotecs, Aztecs and the Mayas in Mesoamerica (Mexico and Central America).
The oldest known civilization in South America, as well as in the Western Hemisphere as a whole, the Norte Chico civilization—c. 3200–1800 BC—comprised several interconnected settlements on or near the Peruvian coast, including the urban centers at Aspero and Caral. The presence of an early form of quipu (an Andean recording medium) at Caral indicates its potential influence on later Andean societies, as well as the antiquity of this unique recording system. The stone pyramids on the sites are thought to be contemporary to the great pyramids of Giza. Unusual among Andean societies, no evidence of fortifications, or other signs of warfare, have yet been found in the Norte Chico.
The Olmec civilization was the first Mesoamerican civilization, beginning around 1600–1400 BC and ending around 400 BC. This civilization is considered the mother culture of the Mesoamerican civilizations. The Mesoamerican calendar, numeral system, writing, and much of the Mesoamerican pantheon seem to have begun with the Olmec.
Some elements of agriculture seem to have been practiced in Mesoamerica quite early. The domestication of maize is thought to have begun around 7,500 to 12,000 years ago. The earliest record of lowland maize cultivation dates to around 5100 BC. Agriculture continued to be mixed with a hunting-gathering-fishing lifestyle until quite late compared to other regions, but by 2700 BC, Mesoamericans were relying on maize, and living mostly in villages. Temple mounds and classes started to appear. By 1300/ 1200 BC, small centres coalesced into the Olmec civilization, which seems to have been a set of city-states, united in religious and commercial concerns. The Olmec cities had ceremonial complexes with earth/clay pyramids, palaces, stone monuments, acqueducts and walled plazas. The first of these centers was at San Lorenzo (until 900 BC). La Venta was the last great Olmec centre. Olmec artisans sculpted jade and clay figurines of Jaguars and humans. Their iconic giant heads – believed to be of Olmec rulers – stood in every major city.
The Olmec civilization ended in 400 BC, with the defacing and destruction of San Lorenzo and La Venta, two of the major cities. It nevertheless spawned many other states, most notably the Mayan civilization, whose first cities began appearing around 700/ 600 BC. Olmec influences continued to appear in many later Mesoamerican civilizations.
The following timeline shows the approximate dates of the emergence of civilization in the discussed areas and the primary cultures associated with these early civilizations. It is important to note that the timeline is not indicative of the beginning of human habitation or the start of a specific ethnic group in the area, which often occurred several thousand years before the emergence of civilization proper.
Cradle of Western civilization
There is academic consensus that Classical Greece is the seminal culture which provided the foundation of modern Western culture, democracy, art, theatre, philosophy and science. For this reason it is known as the cradle of Western Civilization. Along with Greece, Rome has sometimes been described as a birthplace or as the cradle of Western Civilization because of the role the city had in politics, republicanism, law, architecture, warfare and Western Christianity.
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for ancient Greece was the cradle of Western culture ...
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PART I PRE-SOCRATIC PHILOSOPHY CHAPTER II THE CRADLE OF WESTERN THOUGHT:
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The capital of Greece, one of the world's most glorious cities and the cradle of Western culture,
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In short, Greece, despite having been the cradle of Western culture, was then an “other” space separate from the West.
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Ancient Greece: Cradle of Western Culture (Series), disc. 6 strips with 3 discs, range: 44–60 fr., 17–18 min
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and making Egypt play the same role in African education and culture that Athens and Greece do in Western culture.
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Greece has long been considered the seedbed or cradle of Western civilization.
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The Special Case of Greece The ancient Greece was a cradle of the Western culture,
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Ancient Greece is often called the cradle of western civilization. ... Ideas from literature and science also have their roots in ancient Greece.
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The list of books which have celebrated Greece as the “cradle” of the West is endless; two more examples are Charles Freeman's The Greek Achievement: The Foundation of the Western World (1999) and Bruce Thornton's Greek Ways: How the Greeks Created Western Civilization (2000)
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