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A dabang is a Korean establishment which primarily serves prepared coffee, tea, and other non-alcoholic beverages. Other words for dabang include coffee house, coffee shop, dasil, daejeon, or chatjip.
As Korea became more exposed to Western culture in the late period of the Joseon Dynasty and the Korean Empire, dabang-like establishments began to emerge. The dabang is the origin of the tea ceremony, and it is said that Dado was established in East Asian countries during the 8th and 9th centuries. In Korea,Dado culture was underdeveloped compared to other oriental cultures in China and Japan, as there was no Dado culture for the common people. However, Dado culture had was institutionalized at the national level. According to the literature, there was a place where tea was drunk in the Unified Silla period called Daejeon Won (Tea 院), and the term "tea room" appeared in the Goryeo period. In the Goryeo Dynasty, the national government took charge of tea, liquor, fruit, etc. In the Joseon Dynasty, there was a treaty encompassing these traditions that were connected to traditional ceremonies for the ancestors, and the tea ceremony was used as one of the gestures of reception for welcoming foreign envoys. The cafes affiliated with Daebul and Steward hotels established by foreigners in Incheon became pioneering dabang. However, dabang with modern functions and styles appeared after the March 1st Movement (Hangul: 3.1 운동) in 1919. The first hotel-style dabang of Seoul was housed inside Sontag Hotel, built in the neighborhood of Jeong-dong, Seoul, in 1902 by Ms. Sontag, a German-Russian. The hotel was built to serve foreign diplomats in Korea.
Around 1923 the modern tea room began to emerge. It was then that the first two Japanese-owned tea rooms, called "Futami" by Myeongdong and "Mt. Kumgang" by Chungmuro, were first established. In particular, Futami took the form of modern tea houses that occupied a coffee shop rather than a restaurant.
Later, in 1927, Lee Kyung-Son opened the tea room called "Kakadu" at the entrance to Kwanhun-dong. Lee Kyung-soon was the first film director in Korea to produce films such as "Chunhee" and "Janghanmong". Kakadu can be seen as the first dabang run by Korean people. In 1929, Jongno 2-ga opened the "Mexican Cafe" near the YMCA Hall of the Joseon Dynasty, and its owners were actors Kim Yong-gyu and Simyeong. It was said that the selection and arrangement of items in the interior, such as a chair and a table, represented the comprehensive work of the culture, and the collaboration of painters, photographers, stage apparatuses and others. In the 1930s, the appearance of "Nakrangapara" in Sogong-dong made it possible to escape from the culture lovers' atmosphere of early dancers and to become a full-fledged tea shop that paid attention to the profit.
The Russian style dabang called ‘Troica’ in Myeong-dong, Music dabang called ‘Erisa’, France style dabang called ‘Mimosa’, German style dabang called ‘win’, ‘Fugaro’ which is well known for weekly music concert, ‘Dolce’ used as a place for farewell in front of Seoul Station are the pioneer of the dabang culture. Since then, the coffee shop has been in a state of decline at the end of the Second World War and has been closed down since imports of sugar and coffee were blocked due to the Pacific War in 1941. As a result of the chaos of 8/15 liberation and the 6/25 war, the former style of dabang gradually disappears and transforms into a commercial cafe. Right after the Korean War in 1953, when the cultural facilities became scarce, the dabang plays a role of space for synthetic art, As well.
The tea ceremony of the 1950s was a social charitable object, serving as a hot-spot for the high-level unemployed who was a social problem at the time, namely, Lumpen. Myeong-dong Street, which was poor but pure and well-liked, became a center of cultural arts. Jong-no street is a conservative commercial area. Since Kakadu, there were many cafes such as Hangaram, Asia, Kyungsung, and Grammar were transformed cultural dabang into commercial dabang like Myeong-dong.
Since the 1960s, the dabang has been transformed into a system in which, instead of the male masters of the intellectual class, women masters carry out face masam, reg. Counters, and chefs. Since the 1970s, The Dabang rooms have been decorated with colorful decorations. People visit dabang because of the convenience of commercial meeting rather than the flavor of tea. Even employers who do not have offices have made use of dabang phone for business and have been doing business with secretary who works in dabang. Especially, in the 1970s, as the instant coffee production of Dongseo Food started to drink coffee at home, the coffee shop gradually began to show a tendency to become deluxe and specialized. And in the 1970s, it was also the time when music specialty coffee houses with youthful DJ s bloomed. In the 1980s, there were a lot of coffee shops with various kinds of tea, high prices, and a good interior decoration along with the autonomy of tea prices. The tea ceremony with chain stores started with 'Nandarang', and '00 Gallery' became popular, and when the night curfew system was abolished, a late-night tea room appeared in large cities. In the 1990s, dabang became gradually lose its ground due to the spread of coffee machines, the refinement of beverages, and the increase of dabang in a luxury mood.In February 1997, the Korea Chamber of Commerce and Industry changed its name to the Korea Federation of Chamber of Commerce and Industry (KCWA), and it became clear that Korea's unique business style has disappeared into the backdrop of history. Of course, some coffee shops continue to use the name "dabang". Also, since the so-called 'Ticket dabang', which runs prostitutes, flourished around the province, negative images of the tea ceremony has permeated.
The current situation of dabang in Korea
After the liberation, the number of tea ceremonies increased every year since the 1975 restrictions were lifted. the number of dabang, However, began to decrease at the peak of about 45,000 in 1992, leaving about 33,000 before the 1997 financial crisis. After the IMF crisis was overcome, the dabang increased somewhat, but it did not return to its former form. There is a whole new kind of coffee shop. In recent years, the number of coffee shops has sharply decreased, and cafes and specialty stores such as domestic and overseas brand franchises have taken their place.