|from between the 5th and 2nd century BCE to the 6th century CE|
Tamil-Brahmi, or Damili, is a variant of the Brahmi script used to write the Tamil language. These are the earliest documents of a Dravidian language, and the script was well established in the Chera and Pandyan states, in what is now Tamil Nadu, Kerala, Andhra Pradesh, and northern Sri Lanka. Inscriptions have been found on cave beds, pot sherds, Jar burials, coins, seals, and rings. The language is Archaic Tamil, and lead to classical Sangam literature.
Tamil Brahmi differs in several ways from Ashokan Brahmi. It adds several letters for sounds not found in Prakrit: ṉ ṟ ṛ ḷ. Secondly, in many of the inscriptions the inherent vowel has been discarded: A consonant written without diacritics represents the consonant alone, whereas the Ashokan diacritic for long ā is used for both ā and short a in Tamil Brahmi. This is unique to Tamil Brahmi and Bhattiprolu among the early Indian scripts. This appears to be an adaptation to Dravidian phonotactics, where words commonly end in consonants, as opposed to Prakrit, where this never occurs. According to Mahadevan, in the earliest stages of the script the inherent vowel was either abandoned, as above, or the bare consonant was ambiguous as to whether in included a short a or not. Later stages of Tamil Brahmi returned to the inherent vowel that was the norm in India.
The origins of the Brahmi in general and Tamil-Brahmi specifically are unclear. There are number of inscriptions whose dates have not been settled yet. Nevertheless a number of theories has been put forward with literary, epigraphic and archeological evidence. The received consensus is a 3rd-century "post-Ashokan" dispersal, but that since the year 2000, there have been two serious candidates for a pre-Ashokan date.
The earliest mention of a script for writing the Tamil language is found in the Jaina work Samavayanga Sutta (300 BCE) and Pannavana Sutta (168 BCE) where a script called Damilli is mentioned. In the Buddhist work, Lalitavistara (translated into Chinese in 308 CE), a script called Dravidalipi is mentioned. According to Kamil Zvelebil, Damilli and Dravidalipi are synonymous for Tamil writing. References to writing are also available in early Tamil literature. Tolkappiyam in stanza 16 and 17 mentions dots added to consonants. The author of Tolkappiyam displays awareness of a writing system and the graphic system as he knew it corresponds with later writing systems. Other works such as Tirukkural mentions writing using the word ezhuttu. Cilappatikaram mentions kannezhuttu that was used to mark merchandise imported at the port emporium of Kaveripattinam, it also mentions kannezhuttalar or scribes. A reference to palm leaf manuscript writing is found in Nalatiyar and Purananuru mentions a hero stone that has the name of the hero etched in it. Based on the literature analysis, Kamil Zvelebil believes writing was known to Tamil people at least from the 3rd century BCE.
Pre-3rd-century BCE dispersal
The evidence for pre-Ashokan dispersal comes from Sri Lanka and Tamil Nadu. The earliest attested Brahmi inscriptions in South Asia are found in the citadel of Anuradhapura in Sri Lanka and are dated to the 4th century BCE. According to Coningham et al., Brahmi developed before the southern spread of Ashokan missionary activities and spread across South Asia due to trade networks. However, these early instances of Brahmi are not considered to be examples of Tamil-Brahmi. There have been a few inscriptions found in Tamil Nadu that have been tentatively dated to 5th century BCE in Porunthal.
Post 3rd-century BCE dispersal
Based on epigraphic review, several hypotheses have been proposed, with the theory suggested by epigraphist Iravatham Mahadevan having consensus. According to Mahadevan, Brahmi script reached the Tamil country due the southern spread of Jainism and Buddhism from North India, and was adapted to suit the Tamil phonetic system. This theory presupposes that Brahmi script itself was either invented or originated within the imperial courts of Mauryan kingdom and it was dispersed to South India and Sri Lanka post 3rd century BCE. The time line of dispersal is either post Ashokan or early Mauryan period. Ahmed Hassan Dani questioned the 3rd BCE date and suggested 1st century CE as the probable date but this has been discounted by others such as T.V. Mahalingam and Richard Salomon. A 2012 discovery of a 2nd-century BCE Tamil Brahmi inscription in Samanamalai (Jaina hill), Madurai district indicates widespread use in Tamil country post 3rd BCE period.
Artifacts such as inscribed potsherds, coins or any other that are found in Tamil Nadu in successive undisturbed cultural layers are dated based stratigraphy. The layer on the top is considered younger than the layer that is found below. Thus, a succession of layers provides a relative chronological sequence from earliest to latest. The inscribed potsherds recovered from Kodumanal when analyzed on the basis of stratigraphical sequences are dated to 4th century BCE at the lowermost level. The lowermost level potsherd had the scripts peculiar to Tamil characters and in addition distinctive paleographic shape for letter m. Further, there is omission of voiced consonants, aspirates and sibilants peculiar to Tamil-Brahmi. This phenomenon is not confined to the Kodumanal in Kongu Nadu but found throughout the Tamil Nadu, Kerala and in Jaffna peninsula of Sri Lanka. The evolution and uniform adoption of this peculiar script would have taken considerable time to spread widely. According K. Rajan, the introduction or evolution or origin of script in Tamil Nadu might well be before the 4th century BCE due to the uniformity of the script, lack of grammatical errors and the widespread usage.
Tamil-Brahmi had notable peculiarities when compared to the Standard Brahmi. It had four different characters to represent Dravidian language phonemes not represented in the standard northern-based Brahmi used to write Indo-Aryan Prakrits. It was also the first Indic writing system that moved towards alphabetization.The attempt at alphabetization eventually failed due to strong influence from neighboring Indic abugida writing systems. The closest resemblance to Tamil-Brahmi is to its neighboring Sinhala-Brahmi. Both seem to use similar letters to indicate phonemes that are unique to Dravidian languages although Sinhala-Brahmi was used to write an Indo-Aryan Prakrit used in the island of Sri Lanka. Apart from Sinhala-Brahmi, there are Tamil-Brahmi writings found in Sri Lanka from Kantharodai in the north to Tissamaharama in the south which are dated to 2nd century BCE.
The Bhattiprolu inscription found in present day Andhra Pradesh also shows systemic but not paleographic similarity to Tamil Brahmi. According to Richard Salomon, the Bhattiprolu script was originally invented to write a Dravidian language but was reapplied to inscribe in an Indo-Aryan Prakrit. Hence both the Bhattiprolu and Tamil Brahmi share common modifications to represent Dravidian languages. Bhattiprolu script is also considered the Rosetta Stone of Tamil Brahmi decipherment. According to Iravatham Mahathevan there are three stages in the development of the script. The early stage is dated from 3rd or 2nd century BCE to 1st century BCE. The later stage is dated from the 1st to 2nd century CE. The third stage is dated from the 2nd century CE to the 3rd or 4th century CE. According to Gift Siromony, the types of Tamil Brahmi writings do not follow a very clear chronology and can lead to confusion in dating. According to K. Rajan, the Ashokan Brahmi corresponds with the Stage II of Tamil Brahmi per Mahadevan’s classification. Hence according to him, Stage I may have to be reassessed from the proposed time line. From the 5th century CE onwards Tamil is written in Vatteluttu in the Chera and Pandya country and Grantha or Tamil script in the Chola and Pallava country. Tamil Brahmi inscriptions in cave beds and coins have provided historians with identifying some kings and chiefs mentioned in the Sangam Tamil corpus as well as related Ashokan pillar inscriptions.
There is currently no consensus as to whether Tamil Brahmi usage began amongst Jaina religious adherents or common people using it for secular purposes. Epigraphist believe that it was initially restricted to inscriptions of religious nature but archeologists postulating that the earliest writings are secular in nature as they are found in Menhirs, Hero Stones commemorating raids and deaths in raids and in burial urns. Notwithstanding its beginnings, it soon spread throughout the country with kings, chiefs, potters, toddy tappers and merchants using it extensively throughout Tamilakam and abroad.
According to archeological findings, the script was widely used along with Megalithic Graffiti Symbols for funerary and other purposes and such usage predates the use by different religious sects. The language used in most of religious inscriptions betray a thorough assimilation of Prakrit elements per rules established by Tamil grammarians. Few of the early inscriptions also show potential Kannada influences from what is today Karnataka. In its usage, it differed considerably from other scripts used in contemporary South Asia as its use was widespread in rural and urban areas and across different social classes.
Tamil Brahmi was not deciphered as a separate script until the mid-20th century. Until then it was assumed to have been Standard Brahmi writing of Prakrit language. The deciphering of the Grantha, Vatteluttu, Nagari and Tamil scripts of the south Indian inscriptions dating from the 7th century CE and their evolutionary stages, based on their resemblance to the modern forms of the scripts, seemed relatively easier and more successful than that of the early Brahmi inscriptions. The early Tamil-Brahmi inscriptions posed a greater challenge on account of their archaic characters and orthographic conventions, which were different from the original Brahmi used for Prakrit.
A. C. Burnell (1874), attempted the earliest work on South Indian paleography, but it was due to the efforts of K. V. Subrahmanya Aiyar (1924), H. Krishna Sastri and K. K. Pillay that it was understood to be written in an early form of Tamil, not Prakrit. The early attempts assumed more Prakrit loan words than what was actually used, hence the decipherment was not entirely successful. Iravatham Mahadevan identified the writings as mostly consisting of Tamil words in the late 1960s and published them in seminars and proceedings. This was further expanded by T. V. Mahalingam (1967), R. Nagaswamy (1972), R. Panneerselvam (1972) and M. S. Venkataswamy (1981).
Significant Tamil Brahmi findings
- A broken storage jar with inscriptions in Tamil Brahmi script in Quseir-al-Qadim, (Leukos Limen) Egypt, 1st century BCE. Two earlier Tamil Brahmi inscription discoveries at the same site, 1st century CE. The inscriped text is "பானை ஒறி” (paanai oRi) which means 'pot suspended in a rope net'.
- An inscribed amphora fragment in Tamil at the ancient Ptolemic-Roman settlement of Berenice Troglodytica, Egypt, 1st century BCE- 1st century CE.
- Tamil-Brahmi inscription on pottery found in Phu Khao Thong, Thailand, 2nd century CE. Touchstone (uraikal) engraved in Tamil in the Tamil-Brahmi script at Khuan Luk Pat, 3rd-4th century CE.
- Potsherds with Tamil Brahmi inscriptions found in Poonagari, Jaffna, 2nd century BCE.
- Black and red ware potsherd with Tamil Brahmi inscriptions in Ucchapanai, Kandarodai, Jaffna, 3rd century BCE.
- Tamil Brahmi inscriptions on a pot rim at Pattanam, central Kerala, 2nd century CE.
- Four Tamil-Brahmi inscriptions, 3rd century CE, found on Edakal cave, Ambukuthi hill, Kerala. One contained the word ‘Chera' (‘kadummipudha chera'), the earliest inscriptional evidence of the dynasty Chera.
- Potsherd with Tamil-Brahmi script found in Oman. The script reads “nantai kiran” and it can be dated to the 1st century CE.
- A fragment of black and red ware flat dish inscribed in Tamil in the Tamil Brahmi script excavated at the earliest layer in southern eastern town of Tissamaharama in Sri Lanka. It is dated to approximately 200 BC by German scholars who undertook the excavation.
- Tamil Brahmi script dating to 500 BC found at Kodumanal, Chennimalai near Erode
- Tamil-Brahmi script dating to 500 BC found at Porunthal site is located 12 km South West of Palani
- Tamil-Brahmi script found on Tirupparankundram hill, Madurai it read as “Muu-na-ka-ra” and “Muu-ca-ka-ti, 1st century BCE.
- Fifth ‘hero’ stone found with Tamil Brahmi inscriptions at Porpanakkottai
- Tamil-Brahmi script dating back to the 3rd century BCE near Thenur, Madurai. Script is written in gold bar.
- Tamil-Brahmi script dated to the 3rd century AD found preserved in laterite in Karadukka in Kasaragod district, Kerala.
- Richard Salomon (1998) Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages
- Tamil Brahmi does not, however, share the odd forms of letters such as gh in Bhattiprolu.
- Zvelebil 1975, p. 17
- Mahadevan, Iravatham (1994). "Recent discoveries of Jaina cave inscriptions in Tamilnadu". Rishabh Dev Foundation. Retrieved 14 October 2011.
- Coningham, Robin; Prishanta Gunawardhana; Gamini Adikari; Ian Simpson. "Anuradhapura (Sri Lanka) Project, Phase I: ASW2". Arts and Humanities Research Council. Retrieved 7 October 2011.
- Coningham, R.A.E; Allchin, F.R.; Batt, C.M., "Passage to India?Anuradhapura and the early use of Brahmi Script", Cambridge Archaeological Journal 6: 73–97, doi:10.1017/s0959774300001608
- Tripathi, Sila (2011), "Ancient maritime trade on the eastern Indian littoral", Current Science 100 (7): 1084
- Subramanian, T.S (29 August 2011). "Palani excavation triggers fresh debate". The Hindu (Chennai, India: The Hindu). Retrieved 7 October 2011.
- A team from Department of History, Pondicherry University excavated a Megalithic cist-burial in 2009 CE at Porunthal a village, on the foothills of the Western Ghats, 12 km from Palani in Tamil Nadu. They found two underground chambers that contained a grave. The grave had a skull and skeletal bones, a four-legged jar with two kg of paddy inside, two ring-stands inscribed with the Tamil-Brahmi script reading “va-y-ra” (meaning diamond) and a symbol of a gem with a thread passing through it, 7,500 beads made of carnelian, steatite, quartz and agate, three pairs of iron stirrups, iron swords, knives, four-legged jars of heights ranging from few centimeters to one meter, urns, vases, plates and bowls. Accelerator Mass Spectrometry (AMS) dating of the paddy done by Beta Analysis Inc., Miami, U.S.A, assigned the paddy to 490 BCE. According to Prof. Rajan of Pondicherry University, as all goods were placed at the same time, he dated the Tamil-Brahmi writing to the same 490 BCE date.
- Kishore, Kavitha (15 October 2011). "Porunthal excavations prove existence of Indian scripts in 5th century BC: expert". The Hindu (Chennai, India: The Hindu Group). Retrieved 17 October 2011.
- Salomon 1999, p. 37
- Zvelebil 2002, p. 94
- Prematilleka & Indrapala 1978, p. 277
- 2,200-year-old Tamil-Brahmi inscription found on Samanamalai. The Hindu (2012-03-24). Retrieved on 2013-07-28.
- Rajan, K (2008), "Situating the Beginning of Early Historic Times in Tamil Nadu: Some Issues and Reflections", Social Scientist 36 (1/2): 40–78
- Salomon 1999, p. 35
- Champahalakshmi, R. "A magnum opus on Tamil-Brahmi inscriptions". Frontline (Chennai, India: The Hindu). Retrieved 7 October 2011.
- Salomon 1999, p. 36
- Siromony, Gift (January 1982). "The origin of the Tamil script". Tamil Studies (International Institute of Tamil Historical Studies) 8 (23).
- Zvelebil 1975, p. 44
- Subramaniam, T.S (30 July 2010). "Saying it with stones". The Hindue (Chennai, India: The Hindu). Retrieved 18 January 2013.
- Zvelebil 2002, pp. 94–95
- Lakshimikanth 2008, p. 8
- Zvelebil 1975, p. 47
- Zvelebil 2002, p. 95
- Mahadevan, Iravatham (11 April 2003). "Orality to literacy: Transition in Early Tamil Society". Frontline (The Hindu). Retrieved 7 October 2011.
- "Tamil Brahmi script in Egypt". The Hindu. November 21, 2007. Retrieved 2007-12-06.
- Tamil Inscriptions. Archaeologyindia.com. Retrieved on 2013-07-28.
- "Tamil-Brahmi inscription on pottery found in Thailand". Chennai, India: The Hindu. July 16, 2006. Retrieved 2007-12-06.
- Mahadevan 2003, p. 48
- S. Krishnarajah (2004). University of Jaffna. Archaeology Department.
- Thiagarajah, Siva (2010). "The people and cultures of prehistoric Sri Lanka - Part Three". The Sri Lanka Guardian. Retrieved 14 October 2011.
- Subramanian, T. S. (March 14, 2011). "Tamil-Brahmi script found at Pattanam in Kerala". The Hindu (Chennai, India).
- "‘More studies needed at Pattanam'". The Hindu (Chennai, India). 24 May 2013.
- Edakal cave yields one more Tamil-Brahmi inscription. The Hindu (2012-02-09). Retrieved on 2013-07-28.
- Subramanian, T. S. (28 October 2012). "Discovery in Oman". THE HINDU (Chennai, India).
- Subramanian, T.S. (20 May 2013). "Tamil Brahmi script dating to 500 BC found near Erode at Kodumanal near Chennimalai.". The newindianexpress (Chennai, India).
- Kishore, Kavita (15 October 2011). "Porunthal excavations prove existence of Indian scripts in 5th century BC: expert". THE HINDU (Chennai, India).
- Subramanian, T. S. (14 February 2013). "Tamil-Brahmi script discovered on Tirupparankundram hill". THEHINDU (Chennai, India).
- "Fifth ‘hero’ stone with Tamil Brahmi inscriptions found". Newindianexpress.
- Thenur gold treasure found four years ago is 2300 years' old, recent study reveals
|Wikimedia Commons has media related to Tamil Brahmi.|
- Karai Rajan (2009). Archaeological Excavations at Porunthal 2009. Pondicherry University: Central Institute of Classical Tamil, Archaeological Survey of India.
- Dilip K. Chakrabarti (2006). The Oxford Companion to Indian Archaeology: The Archaeological Foundations of Ancient India, Stone Age to AD 13th Century. Department of Archaeology, University of Cambridge: Oxford University Press.
- Dilp K Chakrabarti (2009). India: An Archaeological History : Palaeolithic Beginnings to Early Historic Foundations. University of Cambridge: Oxford University Press.
- Lakshmikanth, L (2008), Current affairs reckoner, Tata McGraw Hill, ISBN 0070221669
- Leelananda Prematilleka, Kārttikēcu Intirapālā, J.E.Van Huizen-De Leeuw, ed. (1978), Senarat Paranavita Commemoration Volume, E.J. Brill, ISBN 9004054553
- Olivelle, Patrick (2006), Between the empires:Society in India 300BCE to 400 CE, Oxford University Press, ISBN 0195305329, OCLC 230182897
- Mahadevan, Iravatham (2003), Early Tamil Epigraphy: From the Earliest Times to the Sixth Century A.D., Harvard Oriental Series vol. 62, Cambridge, Mass: Department of Sanskrit and Indian Studies, Harvard University, ISBN 0-674-01227-5
- Nagaswamy, N (1995), Roman Karur, Brahad Prakashan, OCLC 191007985
- Salomon, Richard (1999), Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages, Oxford University Press, ISBN 0195099842, OCLC 473618522
- Singh, Upinder (2008), A history of ancient and early medieval India : from the Stone Age to the 12th century, Pearson Education, ISBN 9788131711200, OCLC 213223784
- Yandell, Keith (2000), Religion and Public Culture: Encounters and Identities in Modern South India, Routledge Curzon, ISBN 0700711015
- Zvelebil, Kamil (1975), Tamil Literature, E.J. Brill Press, ISBN 9004041907, OCLC 1734772
- Zvelebil, Kamil (2002), Companion studies to the history of Tamil literature, E.J. Brill Press, ISBN 9004093656, OCLC 230182897