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|Native name||Daniel Leonard Everett|
|Born||July 26, 1951
Holtville, California, United States
|Awards||Many National Science Foundation grants; FIPA; Jackson Hole Wildlife Film Festival|
|Alma mater||University of Campinas|
|Influences||Noam Chomsky, Edward Sapir, Kenneth L. Pike, Franz Boas; William James; John Searle; Clifford Geertz; Marvin Harris|
|Main interests||Linguistics, Anthropology, Tacit Cognition|
|Notable works||Don't Sleep, There are Snakes; Language: The Cultural Tool; Grammar of the Wari' Language; Linguistic Fieldwork: A Student Guide (with Jeanette Sakel)|
|Notable ideas||Grammars can be shaped by cultures; There are finite grammars in nonfinite languages|
|Influenced||Iris Berent; Ted Gibson; Caleb Everett|
As of July 1, 2010 he serves as Dean of Arts and Sciences at Bentley University in Waltham, Massachusetts. Prior to Bentley University, Everett was Chair of the Department of Languages, Literatures and Cultures at Illinois State University in Normal, Illinois. He has taught at the University of Manchester and is former Chair of the Linguistics Department of the University of Pittsburgh. He is married to Linda Ann Everett. He has three children from his first marriage of 35 years to Keren Graham: Caleb Everett (Associate Professor of Anthropology, University of Miami); Kristene Diggins (DrNP in Charlotte, North Carolina); and Shannon Russell (missionary with SIL International in Porto Velho, Brazil).
Everett was raised near the Mexican border. His father was an occasional cowboy, mechanic, and construction worker. His mother was a waitress at a local restaurant in Holtville. Everett played in rock bands from the time he was 11 years old until converting to Christianity at age 17, after meeting missionaries Al and Sue Graham in San Diego, California.
At age 18 Everett married the daughter of these missionaries, Keren. He completed a diploma in Foreign Missions from the Moody Bible Institute of Chicago in 1975. Daniel and Keren Everett subsequently enrolled in the Summer Institute of Linguistics (now SIL International), which trains missionaries in field linguistics so that they can translate the Bible into various world languages.
Because Everett, by his own account, quickly demonstrated a gift for language, he was invited to study Pirahã, which previous SIL missionaries had, according to Everett, failed to learn in 20 years of study. In 1977, after four months of jungle training and three semesters of courses in linguistic analysis, translation principles, and literacy development, the couple and their three children moved to Brazil, where they studied Portuguese for a year before moving to a Pirahã village at the mouth of the Maici River in the Lowland Amazonia region. Since 1999, Everett's stays in the jungle have notoriously included a generator powered freezer (which according to Everett is well stocked with ice cream), and a large video and DVD collection. Says Everett, “After twenty years of living like a Pirahã, I’d had it with roughing it.”
Education in linguistics
Everett had some initial success learning the language, but when SIL lost their contract with the Brazilian government, he enrolled in the fall of 1978 at the University of Campinas in Brazil, under the auspices of which he could continue to study Pirahã. Everett focused on the theories of Noam Chomsky. His Master's thesis, Aspectos da Fonologia do Pirahã, was written under the direction of Dr. Aryon Rodrigues, one of the leading experts on Amazonian languages. It was completed in 1980. His Ph.D. dissertation, A Lingua Pirahã e Teoria da Sintaxe, completed in 1983, was written under the direction of Dr. Charlotte Chamberlland Galves. This dissertation provided a detailed Chomskyan analysis of Pirahã.
On one of his research missions in 1993, he documented the previously undocumented Oro Win language, one of the few languages that uses the rare voiceless dental bilabially trilled affricate (phonetically, [t̪͡ʙ̥]).
Everett eventually concluded that Chomsky's ideas about universal grammar, and the universality of recursion in particular, are falsified by Pirahã. His 2005 article in Current Anthropology, titled "Cultural Constraints on Grammar and Cognition in Pirahã," has caused a controversy in the field of linguistics. Though a supporter of Everett in the early part of Everett's career, Chomsky refuses to further discuss Everett's works and has called him a charlatan. The June 2009 issue of the Journal of the Linguistic Society of America, Language, contains a nearly 100 page debate between Everett and some of his principal critics.
Don't Sleep, There Are Snakes: Life and Language in the Amazonian Jungle
In November 2008, Everett's book on the culture and language of the Pirahã people, and what it was like to live among them, was published in the United Kingdom by Profile Books and in the United States by Pantheon Books. Blackwell's booksellers in the UK selected this as one of the best books of 2009 in the UK. National Public Radio selected it as one of the best books of 2009 in the US. Translations have appeared in German, French, and Korean and others are due to appear in 2010 in Thai, and Mandarin. Although the book has been discussed widely on the internet for the chapter that discusses his abandonment of religious faith, it is mainly about doing scientific field research and the discoveries that this has led to about the grammar and culture of the Pirahã people. Don't Sleep, There Are Snakes was runner-up for the 2008 Award for Adult Non-fiction from the Society of Midland Authors.
Language: The Cultural Tool
This book develops an alternative to the view that language is innate. It argues that language is, like the bow and arrow, a tool to solve a common human problem, the need to communicate efficiently and effectively.
Influenced by the Pirahã's concept of truth, his belief in Christianity slowly diminished and he became an atheist. He says that he was having serious doubts by 1982, and had abandoned all faith by 1985. He would not tell anyone about his atheism until the late '90s; when he finally did, his marriage ended in divorce and two of his three children broke off all contact. However, by 2008 full contact and relations have been restored with his children, who now seem to accept his viewpoint on theism.
Everett's stepmother committed suicide.
- "Curriculum Vitae" (PDF). Daneverettbooks.com. Retrieved 2015-09-19.
- Colapinto, John (April 16, 2007). "The Interpreter: Has a remote Amazonian tribe upended our understanding of language?". The New Yorker. Retrieved December 30, 2014.
- Daniel Everett, "Cultural Constraints on Grammar and Cognition in Pirahã", Current Anthropology, Volume 46, Number 4, August–October 2005, pp. 621-46.
- Robin H. Ray, "Linguists doubt exception to universal grammar", MIT News, April 23, 2007.
- Folha de S.Paulo, 1 February 2009.
- Mary Claire Hersh. "Society of Midland Authors Prior Award Winners". Midlandauthors.com. Retrieved 2015-09-19.
- "Dan Everett - Linguist, Author, Philosopher, and Musician". Dan Everett Books. 2015-02-26. Retrieved 2015-09-19.
- Bartlett, Tom (March 20, 2012). "Angry Words". Chronicle of Higher Education.
- Barkham, Patrick (10 November 2008). "The power of speech". The Guardian (London).
- Middleton, Liz Else, Lucy (2008-01-19). "Interview: Daniel Everett". New Scientist.
- Daniel Everett's homepage
- "The Grammar of Happiness" a documentary about Everett's life and work
- Recursion and human thought: why the Pirahã don't have numbers. A Talk With Daniel L. Everett (Edge.org)
- Article in University of Pittsburgh University Times
- Daniel Everett's Machines Like Us interview
- 'Language, Culture, and Being Human' lecture recorded at the London School of Economics, 22 March 2012
- Interview with Daniel Everett on Keeper of the Snails
- Daniel Everett on Twitter