David Berger (professor)
|Rabbi Dr. David Berger|
|Organization||Bernard Revel Graduate School of Jewish Studies|
|Alma mater||Yeshiva University|
David Berger is an American academic, dean of Yeshiva University's Bernard Revel Graduate School of Jewish Studies, as well as chair of Yeshiva College's Jewish Studies department. He is the author of various books and essays on medieval Jewish apologetics and polemics, as well as having edited the modern critical edition of the medieval polemic text Nizzahon Vetus. Outside academic circles he is best known for The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, a criticism of Chabad messianism.
Berger was raised in Brooklyn, NY, where he attended the Yeshiva of Flatbush for both elementary and high school. He received a Bachelor's degree from Yeshiva College in 1964; he majored in Classics and was class valedictorian. He then went on to Columbia University where he completed a Master of Arts degree in 1965 and his Doctor of Philosophy in 1970. He received rabbinic ordination from the Rabbi Isaac Elchanan Theological Seminary and is a member of the Rabbinical Council of America, the official organization representing Modern Orthodox rabbis.
Before Berger prominently criticized Chabad, he was most famous as an expert on interfaith dialogue and medieval Jewish-Christian debate. He has written commentaries on the Roman Catholic church's declarations on relations with other faiths Nostra aetate ("In Our Age," promulgated 1965), and Dominus Iesus ("Lord Jesus," promulgated 2000) and Rabbi Joseph Soloveitchik's "Confrontation". The Union of Orthodox Jewish Congregations of America (OU) asked him to write a response to the broadly ecumenical Dabru Emet ("Speak the Truth," 2000), and that response was subsequently adopted as the OU's official position. He has also contributed an essay about Jacob Katz's views on medieval Jewish-Christian debate in the book, Pride of Jacob.
Berger's 2001 book criticizing Lubavitcher messianism as "precisely what Jews through the generations have seen as classic, Christian-style false messianism" made him a leading voice in criticism of Chabad. Berger argues that Chabad messianism goes beyond traditional halakhic boundaries of Orthodox Judaism to the point that Orthodox Jews should not participate in prayer quorums with Chabad Jews.
- The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, Littman Library of Jewish Civilization, 2001. ISBN 978-1-874774-88-4
- The Jewish Christian Debate in the High Middle Ages; A Critical Edition of Niẓẓaḥon Vetus, Jason Aronson, 1996. ISBN 1-56821-919-9 (1st ed.: Philadelphia, Jewish Publication Society, 1979)
- "On the Uses of History in Medieval Jewish Polemic Against Christianity: The Quest for the Historical Jesus," in Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi, ed. Elisheva Carlebach, John M. Efron.
- "Jacob Katz on Jews and Christians in the Middle Ages," in The Pride of Jacob: Essay on Jacob Katz and His Work, ed. JM Harris (Cambridge and London, 2002), 41-63,
- Balakirsky Katz, Maya (2010). The Visual Culture of Chabad. New York: Cambridge University Press. p. 227. ISBN 978-0-521-19163-0. "Chabad's desire for distinction has received so much criticism that some opponents attempt to locate the movement on the fringe of Orthodox Judaism or even outside Judaism altogether. Historian David Berger, the leading voice in the debate, argues that Chabad messianism breaches the halakhic boundaries of Judaism – to the degree that he posits that Orthodox Jews cannot participate in a prayer quorum with Chabad."
- Dein, Simon (2011). Lubavitcher Messianism: What Really Happens When Prophecy Fails?. London: Continuum International Publishing Group. p. 64. ISBN 978-1-4411-1223-1. "Here everyone is treading on thin ice, for no one can know precisely how deep Chabad messianism goes. When Berger and other critics claim that it infects the majority of the Chabad movement, they have no greater statistical backing than ..."
- Kaplan, Dana Evan (2009). Contemporary American Judaism: transformation and renewal 2009. New York: Columbia University Press. p. 31. ISBN 978-0-231-13728-7. "Berger points out that “this is precisely what Jews through the generations have seen as classic, Christian-style false messianism.”31 Berger became the most outspoken critic of Chabad, writing a book, The Rebbe, the Messiah, and the Scandal of Orthodox Indifference."