Definitions of whiteness in the United States
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The legal and social strictures defining white Americans, and distinguishing them from persons not considered white by the government and society, have varied throughout U.S. history.
- 1 Background
- 2 Specific ethnic groups
- 2.1 African Americans
- 2.2 Hispanic Americans
- 2.3 Native Americans
- 2.4 Asian Americans
- 2.5 European Americans
- 2.6 North Africans in the United States
- 3 See also
- 4 References
- 5 Further reading
By the 18th century, "white" had become well established as a racial term at a time when slavery of African-Americans was widespread. David R. Roediger has argued that the construction of the "white race" in the United States was an effort to mentally distance slaveowners from slaves. The process of officially being defined as white by law often came about in court disputes over pursuit of citizenship. The Naturalization Act of 1790 offered naturalization only to "any alien, being a free white person". In at least 52 cases, people denied the status of white by immigration officials sued in court for status as white people.
By 1923, courts had vindicated a "common-knowledge" standard, concluding that "scientific evidence" was incoherent. Legal scholar John Tehranian argues that in reality this was a "performance-based" standard, relating to religious practices, culture, education, intermarriage and a community's role in the United States.
The 2000 U.S. census states that racial categories "generally reflect a social definition of race recognized in this country. They do not conform to any biological, anthropological or genetic criteria." It defines "white people" as "people having origins in any of the original peoples of Europe, the Middle East, or North Africa. The Federal Bureau of Investigation uses the same definition.
The 1990 US Census Public Use Microdata Sample listed "Caucasian" or "Aryan" ancestry responses as subgroups of "white" but the 2005 PUMS codes do not. In U.S. census documents, the designation white or Caucasian may overlap with the term Hispanic, which was introduced in the 1980 census as a category of ethnicity, separate and independent of race. In cases where individuals do not self-identify, the U.S. census parameters for race give each national origin a racial value.
Specific ethnic groups
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Laws dating from 17th-century colonial America excluded children of at least one black parent from the status of being white. Early legal standards did so by defining the race of a child based on a mother's race[contradictory] while banning interracial marriage, while later laws defined all people of some African ancestry as black, under the principle of hypodescent. Some 19th-century categorization schemes defined people with one black parent (the other white) as mulatto, with one black grandparent as quadroon and with one black great grandparent as octoroon. The latter categories remained within an overall black or African-American category. Many members of these categories passed temporarily or permanently as white. Since several thousand blacks have been crossing the color line each year, the phenomenon known as "passing for white", millions of white Americans have recent African ancestors. A statistical analysis done in 1958 estimated that 21 percent of the white population had African ancestors. The study concluded that the majority of Americans of African descent were actually white and not black.
Hispanic Americans are Americans who have a significant number of Spanish-speaking Latin American ancestors. While Latin Americans have a broad array of ethnic, racial and cultural backgrounds, they all tend to be indiscriminately labeled 'Hispanic', giving that term a "racial" value.
It was not until the 1980s after years of protest from the Chicano movement the United States government created the term Hispanic to classify all peoples who come from Spanish-speaking countries. The term Hispanic has in recent years in the United States been given racial value with the perception of a racial Hispanic look being that of Native American race or of the Mixed races usually Mestizo or Mulatto as the majority of the people who immigrate from Spanish-speaking countries to the United States are of that racial origin. Due to this racial perception of Hispanics even among Hispanic Americans themselves, white U.S. Hispanics and Latinos, black U.S. Hispanics and Latinos, and Asian U.S. Hispanics and Latinos are often overlooked in the U.S. mass media and in general American social perceptions. The white Hispanics and Latinos who are perceived as "Hispanic" by Americans usually possess typical Mediterranean/Southern European pigmentation - olive skin, dark hair, and dark eyes - as most Spanish and white Latin American immigrants are and most white Hispanics and Latinos are.
On the 2000 Census form, race and ethnicity are distinct questions. A respondent who checks the "Hispanic or Latino" ethnicity box must also check one or more of the five official race categories. Of the over 35 million Hispanics or Latinos in the 2000 Census, a plurality of 48.6% identified as "white," 48.2% identified as "Other" (most of whom are presumed of mixed races such as mestizo or mulatto), and the remaining 3.2% identified as "black" and other races.
By 2010, the number of Hispanics identifying as white has increased by a wide margin since the year 2000 on the 2010 Census form, of the over 50 million people who identified as Hispanic and Latino Americans a majority 53% identified as "white", 36.7% identified as "Other" (most of whom are presumed of mixed races such as mestizo or mulatto), 6% identified as "Two or more races", 2.5% identified as "Black", 1.4% identified as "American Indian and Alaska Native", and the remaining 0.5% identified as other races.
The media and some Hispanic community leaders in the United States refer to Hispanics as a separate group from all others, as well as "whites" and the "white majority". This may be because "white" is often used as shorthand for "non-Hispanic white". Thus, the non-Hispanic population and some Hispanic community leaders refer to white Hispanics as non-Hispanic whites and white Hispanic actors/actresses in media are mostly given non-Hispanic roles while, in turn, are given the most roles in the U.S. Hispanic mass media that the white Hispanics are overrepresented and admired in the U.S. Hispanic mass media and social perceptions. Multiracial Latinos have limited media appearance; critics have accused the U.S. Hispanic media of overlooking the brown-skinned indigenous and multiracial Hispanic and black Hispanic populations by over-representation of blond and blue/green-eyed white Hispanic and Latino Americans (who resemble Scandinavians and other Northern Europeans), and also light-skinned mulatto and mestizo Hispanic and Latino Americans (often deemed as white persons in U.S. Hispanic and Latino populations if achieving the middle class or higher social status), especially some of the actors on the telenovelas. 
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The official racial status of Mexican Americans has varied throughout American history. From 1850 to 1920, the U.S. Census form did not distinguish between whites and Mexican Americans. In 1930, the U.S. Census form asked for "color or race," and census enumerators were instructed to write W for white and Mex for Mexican. In 1940 and 1950, the census reverted its decision and made Mexicans be classified as white again and thus the instructions were to "Report white (W) for Mexicans unless they were definitely of full Indigenous Indian or other non-white races (such as Black or Asian)."
During periods in U.S. history when racial intermarriage wasn't legally acknowledged, and when Mexicans and Mexican-Americans were uniformly allotted white status, they were legally allowed to intermarry with what today are termed non-Hispanic whites, unlike Blacks and Asians. They were allowed to acquire U.S. citizenship upon arrival; served in all-white units during World War II; could vote and hold elected office in places such as Texas, especially San Antonio; ran the state politics and constituted most of the elite of New Mexico since colonial times; and went to segregated white schools in Central Texas and Los Angeles. Additionally, Asians were barred from marrying Mexican Americans because Mexicans were legally white.
U.S. nativists in the late 1920s and 1930s (mostly due to the socially xenophobic and economic climate of the Great Depression) tried to put a halt to Mexican immigration by having Mexicans (and Mexican Americans) declared non-white, by virtue of their Indian heritage. After 70 years of being in the United States and having been bestowed white status by the U.S. government this was the first time the United States began to show true racist attitudes towards Mexicans in America something that usually came quickly to people of other races. They based their strategy on a 1924 law that barred entry to immigrants who were ineligible for citizenship, and at that point, only blacks and whites, and not Asians or Native Americans, could naturalize and become U.S. citizens. The test case came in December 1935, when a Buffalo, N.Y., judge rejected Jalisco native Timoteo Andrade's application for citizenship on the grounds that he was a "Mexican Indian." Had it not been for the intervention of the Mexican and American governments, who forced a second hearing, this precedent could very well have made many Mexicans, the majority of whom are mestizo, ineligible for citizenship. When mixed race Mexicans were allowed to retain their white status in American society they were unperturbed with the fact that the United States still continued its discriminatory practices towards Mexicans of full Indigenous heritage.
During the Great Depression, Mexicans were largely considered non-white. As many as 400,000 Mexicans and Mexican Americans were deported in a decade-long effort by the government called the Mexican Repatriation.
In the 2000 U.S census, around half of all persons of Mexican or Mexican American origin in the U.S. checked white to register their race (in addition to stating their Mexican national origin). Mexican Americans are the largest white Hispanic group in the United States.
Caribbean countries such as Cuba, US territory of Puerto Rico and especially the Dominican Republic have a complex ethnic heritage since they include indigenous and African legacies. Africans were forcibly transported to the islands throughout the colonial period (and indeed Blacks accompanied the first Spanish explorers, with more arriving to harvest sugar in the 20th century prior to the Revolution).
Cuban Americans and Puerto Ricans exemplify this complex ethnic status. The Cuban exiles and the Puerto Rican who migrated, entered the United States before 1959 tended to be of European ancestry (most particularly Spanish ancestry) and therefore widely considered white. Their appearance let them be more accepted by an American culture that openly attacked Afro-Cubans and Afro-Puerto Ricans, and other races. In some cases, this white racial status "allowed them to feel superior over other racial and ethnic groups and to make claims to rights and privileges..."
In the late 19th and 20th century, many saw Native Americans as people without a future, who should be assimilated into a larger American culture. Tribal membership was frequently defined according to so-called blood quantum standards (proven through a Certificate of Degree of Indian Blood), so that people of mostly white ancestry and more distant Native ancestry were denied any formal ties with their ancestral tribe. This led to the classification of increasing numbers of people of distant indigenous ancestry as white. This trend has been reversed in census figures of recent decades, which show increasing self-identification among mixed-race people as ethnically/culturally Native American. However, according to the 2000 census, you must know the tribe and maintain contact with that tribal community: "American Indian and Alaska Native. A person having origins in any of the original peoples of North and South America (including Central America) and who maintain tribal affiliation or community attachment."
East Asian Americans
Beginning in the mid-19th century, the United States experienced significant immigration from East Asia and the Indian Subcontinent, followed by reactions, such as the Workingman's Party, against Chinese and later other East Asian immigrants as competitors with white labor, and fears (Yellow Peril) that Asians could outnumber the white population in some areas and become dominant.
The Naturalization Act of 1790 restricted naturalized American citizenship to whites. However, United States v. Wong Kim Ark in 1898 confirmed citizenship by birth in the US regardless of race. As a result, in the early 20th century many new arrivals with origins in the Far East petitioned the courts to be legally classified as white, resulting in the existence of many United States Supreme Court rulings on their "whiteness". In 1922, the court case Takao Ozawa v. United States deemed that Japanese are part of the Mongoloid race, and thus non-white.
In Jim Crow era Mississippi, however, Chinese American children were allowed to attend white-only schools and universities, rather than attend black-only schools, and some of their parents became members of the infamous Mississippi "White Citizens' Council" who enforced policies of racial segregation.
Although in an opposite turn in other parts of the United States, in 1927, The Supreme Court finds that states possess the right to define a Chinese student as non-white for the purpose of segregating public schools in the case of Lum v. Rice. As the Jim crow era lasted between 1876 and 1965 this effectively placed Lum v. Rice within that same time period.
In a precursor to Brown v. Board the 1947, federal legal case Mendez v. Westminster fought to take down segregated schools for Mexican American and white students, in doing so this prompted Governor Earl Warren to repeal a state law calling for segregation of Native American and Asian American students in California. Further proof that East Asians were segregated in the American education system during the Jim Crow era of the United States. However, as a result of the Wysinger vs. Crookshank, 82 Cal 588, 720, (1890) ruling, Blacks were integrated into California's education system and thus never attended segregated public schools during the Jim Crow era in California.
West Asian and Central Asian Americans
The Census Bureau includes the "original peoples of Europe, North Africa, or the Middle East" among white people. Under pressure from advocacy groups, the Census Bureau announced in 2014 that it would consider establishing a new, MENA ethnic category for populations from the Middle East, North Africa and the Arab world, separate from the "white" category. If approved by the Census Bureau, the category would also require approval by Congress.
The courts ruled Arabs, Syrians, Middle Easterners, and Armenians as not white in the following cases: In re Halladjian (1909), Ex parte Shahid (1913), Ex Parte Dow (1914), In re Dow (1914), and In re Ahmed Hassan (1942). The courts ruled Arabs, Syrians, Middle Easterners, or Armenians to be white in the following cases: In re Najour (1909), In re Mudarri (1910), In re Ellis (1910), Dow v. United States (1915), United States v. Cartozian, and Ex Parte Mohriez (1944).
From 1909 to 1944, members of Arab American communities in the United States sought naturalized citizenship through an official recognition as white. During this period, the courts were inconsistent in defining Arabs as white granting some eligibility for citizenship, while denying others. Therefore, in the first half of the twentieth century, many Arabs were naturalized as "white American" citizens, while others were deported as "non-white aliens."
One of the earliest cases includes the case of police officer George Shishim. Born in Zahle, Lebanon, Shishim immigrated to the United States in 1894 becoming a police officer in Venice, CA. According to Gualtieri (2009), Shishim’s “legal battle to prove his whiteness began after he arrested the son of a prominent lawyer for disturbing the peace." The man arrested argued that because Shishim was not white, and thus ineligible for citizenship, that his arrest was invalid. Shishim’s attorney’s, with support from the Syrian-Lebanese and Arab communities, argued Arabs shared Caucasian ancestry and are thus white. Judge Frank Hutton, who presided over the case, cited legal precedent ruling that the term “white person” included Syrians. Despite this ruling, neither U.S. immigration authorities nor courts across the country consistently defined Arabs as whites, and many Arabs continued to be deported through the 1940s.
Among the most important cases was Dow v. United States (1915) in which Syrian George Dow was determined to be of the “Caucasian” race and thus eligible for citizenship. In 1914, Judge Smith denied George Dow citizenship twice ruling that Syrians were not white and thus ineligible for citizenship. Dow appealed these decisions and in Dow v. United States (1915), the United States Court of Appeals overturned the lower court's decisions, defined Syrians as white, and affirmed Dow's right to naturalization. However, this decision did not apply to North Africans or non-Levantine Arabs, and some courts claimed that only Syrians (and not other Arab persons) were white. The situation was resolved in 1943, when all Arabs and North Africans were deemed white by the federal government. Ex Parte Mohriez (1944), and the 1977 OMB Directive 15 include Middle Eastern and North African in the definition of white.
Another 1909 immigration and naturalization case found that Armenians were white and thus eligible for citizenship. A U.S. Circuit Court judge in Boston, ruling on a citizenship application by four Armenians, overruled government objections and found that West Asians were so mixed with Europeans that it was impossible to tell whether they were white or should be excluded as part of the "yellow race". In making the ruling, the judge also noted that the government had already made no objection to Jews. The judge ruled that "if aboriginal people of Asia are excluded it is hard to find a loophole for the admission of Hebrews."
In the 19th and early 20th centuries, the racial classification of Jews in the United States was not settled, with many nativists describing them as "Mongoloid" and "Asiatic." The United States Bureau of Immigration had classified Jews as "Slavonic" during the 19th century, but the Dillingham Commission contended that linguistic and physical criteria, including the "Jew's nose", classified Jews further down the Caucasian pecking order, as Semites. Karen Brodkin, an anthropologist who has studied the racial status of Jews in the 19th and 20th centuries, observes that "the masses of Jews and other Southern and Eastern European immigrants who became the foot soldiers of America's industrial revolution were despised as lesser, not-quite-white races." A 1909 Census Bureau ruling to classify Syrians as "Mongolians", thus non-white and ineligible for citizenship, caused American Jewish leaders to fear that Jews would soon be denaturalized as well.
The racial status of Jews has continued to engender debate, with some commentators, and alt-right leaders such as David Duke, arguing that all Jews are people of color. However, more than 90% of U.S. Jews described themselves as white.
South Asian Americans
South Asian Americans constitute a broad group of ethnic groups and racial classification of each of these groups has varied over the years.
The classification of Indian Americans has varied over the years and across institutions. Originally, neither the U.S. courts nor the census bureau categorized Indians as a race because there were only negligible numbers of Indian immigrants in the United States. Various court judgements instead deemed Indians to be "white" or "not white" for the purposes of law.
Unlike Indian Americans, Sri Lankan Americans and Nepalese Americans have always been classified as "Asian". Before 1975, both groups were classified as "other Asian". In 1975, they were given their own separate categories within the broader Asian American category.
In 1909, Bhicaji Balsara became the first Indian to gain U.S. citizenship, as a Zoroastrian Parsi he was ruled to be "the purest of Aryan type" and "as distinct from Hindus as are the English who dwell in India”. Almost thirty years later, the same Circuit Court to accept Balsara ruled that Rustom Dadabhoy Wadia, another Parsi also from Bombay was not white and thefore not eligible to receive U.S. citizenship.
In 1923, the Supreme Court decided in United States v. Bhagat Singh Thind that people of Indian descent were not ‘white’ men, and thus not eligible to citizenship. The court conceded that, while Thind was a high caste Hindu born in the northern Punjab region and classified by certain scientific authorities as of the Aryan race, he was not ‘white’ since the word Aryan "has to do with linguistic and not at all with physical characteristics" and since "the average man knows perfectly well that there are unmistakable and profound differences" between Indians and white Americans. Associate Justice George Sutherland wrote that Indians "cannot be properly assigned to any of the enumerated grand racial divisions.:
The U.S. Census Bureau has over the years changed its own classification of Indians. In 1930 and 1940, Indian Americans were classified as "Hindu" by "Race", and in 1950 and 1960, they were categorized as Other Race, and in 1970, they were deemed white. Since 1980, Indians and other South Asians have been classified according to self-reporting, with many selecting "Asian Indian" to differentiate themselves from peoples of "American Indian" or Native American background.
The earliest Finnish immigrants into the US were colonialists who were Swedes in the legal sense and perhaps spoke Swedish. They settled in the Swedish colony, and were supposed to have assimilated into the British culture quickly. More recent Finns were on several occasions "racially" discriminated against and not seen as white, but "Asian". The reasons for this were the arguments and theories about the Finns originally being of Mongolian instead of native European origin due to the Finnish language belonging to the Uralic and not the Indo-European language family.
On January 4, 1908, a trial was held in Minnesota about whether John Svan and several other Finnish immigrants would become naturalized United States citizens or not, as the process only was for "whites" and "blacks" in general, and district prosecutor John Sweet was of the opinion that Finnish immigrants were Mongols. The judge, William A. Cant, later concluded that the Finnish people may have been Mongolian from the beginning, but that the climate they lived in for a long time, and historical Finnish immigration and assimilation of Germanic tribes (Teutons)—which he considered modern "pure Finns" indistinguishable from—had made the Finnish population one of the whitest people in Europe. If the Finns had Mongol ancestry, it was distant and diluted. John Svan and the others were made naturalized US citizens, and from that day on, the law forbade treating Finnish immigrants and Americans of Finnish descent as not white.
In the beginning of the 20th century, there was a lot resentment from the local American population towards the Finnish settlers because they were seen as having very different customs, and were slow in learning English. Another reason was that many of them had come from the "red" side of Finland, and thus held socialist political views.
Large numbers of Germans migrated to North America between the 1680s and 1760s. Many settled in the English colony of Pennsylvania. In the 18th century, many persons of English descent harbored resentment towards the increasing number of German settlers. Benjamin Franklin in "Observations Concerning the Increase of Mankind, Peopling of Countries, etc.", complained about the increasing influx of German Americans, stating that they had a negative influence on the early United States. The only exception were Germans of Saxon descent "who with the English, make the principal Body of White People on the Face of the Earth. I could wish their Numbers were increased".
Unlike most European immigrant groups, whose acceptance as white came gradually over the course of the late 19th century (that is, in U.S. colloquial definitions, since all Europeans were white by legal U.S. definition), German immigrants quickly became accepted as white.
In certain parts of the South during the Jim Crow era, Southern Italians "occupied a racial middle ground within the otherwise unforgiving, binary caste system of white-over-black." Though Italians were viewed as white for purposes of naturalization and voting, their social standing was that they represented a "problem at best." Their racial status was impacted by their appearance and that they did not "act" white, engaging in manual labor ordinarily reserved for blacks. The trial of nineteen Italian immigrants for the murder of New Orleans police chief David Hennessy in 1890, which ended in the lynching of eleven of them by a white vigilante group, sparked debate in the press over Italians supposed racial characteristics. Italians continued to occupy a "middle ground in the racial order" through the 1920s.:55–62
North Africans in the United States
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Under the U.S. Census definition and U.S. federal agency, individuals with ancestry from North Africa are considered white. The Equal Employment Opportunity Commission regulations also explicitly define white as "original peoples of Europe, North Africa, or the Middle East."
In 2014, the Census proposed for comment a new racial category for Middle Eastern and North African Americans. The category requires approval by Congress.
Most North Africans in the U.S. are of native North African origin, including Berbers, Copts, Arabs, Arab-Berbers and Egyptians. They are among the more numerous Arab American groups.
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- "A Portrait of Jewish Americans: Findings from a Pew Research Center Survey of U.S. Jews" (PDF). Pew Research Center. October 1, 2013. p. 46. Retrieved September 21, 2017.
- Lopez, Ian Haney (1996). White By Law: The Legal Construction of Race. New York University Press.
- Francis C. Assisi. "Are Desis White?". Archived from the original on 2006-10-07.
- DOng, Lan (2016). Asian American Culture: From Anime to Tiger Moms [2 volumes]: From Anime to Tiger Moms. ABC-CLIO. pp. 94, 601–602. ISBN 9781440829215.
- Postmodernism & a Sociology...(c). University of Arkansas Press. pp. 143–. ISBN 978-1-61075-322-7.
- United States v. Bhagat Singh Thind, Certificate From The Circuit Court Of Appeals for the Ninth Circuit., No. 202. Argued 11, 12 January 1923.—Decided 19 February 1923, United States Reports, v. 261, The Supreme Court, October Term, 1922, 204–215.
- "Not All Caucasians Are White: The Supreme Court Rejects Citizenship for Asian Indians". History Matters. Retrieved 20 August 2013.
- Campbell Gibson and Kay Jung, Historical Census Statistics On Population Totals By Race, 1790 to 1990, and By Hispanic Origin, 1970 to 1990, For Large Cities And Other Urban Places In The United States Working Paper no. 76 (2005); see footnote 6 in paper
- Morning, Ann. "The racial self-identification of South Asians in the United States" (PDF). Journal of Ethnic Migration Studies. Retrieved 20 August 2013.
- John Powell, "Encyclopedia of North American immigration", p. 98
- Armas Kustaa Ensio Holmio, "History of the Finns in Michigan", p. 17 | She had barely reached the front porch when the friend's mother realized that her daughter's playmate was a Finn. Helmi was turned away immediately, and the daughter of the house was forbidden to associate with "that Mongolian". John Wargelin, a pastor of the Evangelical Lutheran Church and a former president of Suomi College, also tells how, when he was a child in Crystal Falls some years earlier, he and his friends were ridiculed and stoned on their way to school. "Because of our strange language," he says, "we were considered an alien race who had no right to settle in this country."
- Eric Dregni, "Vikings in the attic: In search of Nordic America", p. 176
- "Recognized HTML document". Historymuseumeot.com. Retrieved 29 August 2017.
- Armas Kustaa Ensio Holmio, "History of the Finns in Michigan", p. 23
- "An Interior Ellis Island". 8 March 2007.
- See David R. Roediger, The Wages of Whiteness: Race and the Making of the American Working Class (London: Verso, 1991) p. 32 for their earlier status. See op. cit. p. 142 for Stephen O. Douglas's acceptance, in his debates against Abraham Lincoln, that Germans are a "branch of the Caucasian race." See op. cit. p. 155 for anti-abolitionist tracts of 1864 accusing abolitionist German-Americans of having "broken their ties with the white race" by opposing slavery. See Leon F. Litwack, North of Slavery: the Negro in the Free States, 1790-1860 (Chicago: University of Chicago, 1961) p. 75 for the legislated disfranchisement of Pennsylvanians of African ancestry by the first state legislature controlled by German-Americans.
- Jacobson, Matthew Frye (1999). Whiteness of a different color European immigrants and the alchemy of race (1st Harvard University Press paperback ed.). Cambridge, Mass.: Harvard University Press. ISBN 978-0674951914.
- Maghbouleh, Neda (2017). The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race. Stanford, CA: Stanford University Press.