Democracy in the Middle East
The measure of the level of democracy in nations throughout the world published by Freedom House and various other freedom indices, the Middle Eastern countries with the highest scores are Israel, Tunisia, Turkey, Lebanon, Morocco, and Kuwait. Countries that are occasionally classified as partly democratic are Egypt and Iraq. The remaining countries of the Middle East are categorized as authoritarian regimes, with the lowest scores held by Saudi Arabia and Yemen.
Freedom House categorizes Israel and Tunisia as "Free", Lebanon, Turkey, Kuwait and Morocco "Partly Free", and the remaining states as "Not Free" (including Western Sahara, which is controlled by Morocco). Events of the so-called "Arab Spring" such as the Tunisian Revolution may indicate a move towards democracy in some countries which may not be fully captured in the democracy index. In 2015, Tunisia became the first Arab country classified as free since the beginning of Lebanon’s civil war 40 years ago. Theories are diverse on the subject. "Revisionist theories" argue that democracy is slightly incompatible with Middle Eastern values. On the other hand, "post-colonial" theories (such as those put forth by Edward Said) for the relative absence of liberal democracy in the Middle East are diverse, from the long history of imperial rule by the Ottoman Empire, Britain and France and the contemporary political and military intervention by the United States, all of which have been blamed for preferring authoritarian regimes because this simplifies the business environment, while enriching the governing elite and the companies of the imperial countries. Other explanations include the problem that most of the states in the region are rentier states, which experience the theorized resource curse.
- 1 History
- 2 Measures of Democracy
- 3 Current state
- 3.1 Presidential republics
- 3.2 Absolute monarchy
- 3.3 Constitutional monarchy
- 3.4 Islamic governments
- 3.5 Iran
- 3.6 Lebanon
- 3.7 Israel
- 3.8 Palestinian Authority
- 4 Arab Spring
- 5 Secularism
- 6 The state, democratization and the Middle East
- 7 See also
- 8 References
- 9 External links
After the dissolution of the Ottoman Empire, many of the empire's former territories fell under the rule of European countries under League of Nations mandates. Thus, European powers were instrumental in establishing the first independent governments that emerged from the Ottoman Empire. During the Cold War, the United States and the Soviet Union competed for allies in the region and the U.S. has been accused of supporting dictatorships contrary to its stated democratic principles. The 1957 Eisenhower Doctrine was the beginning of a policy of American democracy promotion in the Middle East and North Africa(MENA).
The 9/11 attacks were in other words, a significant turning point for the U.S's shift from the political rhetoric, to the real cause of the democratisation principle in the region. As a result, the U.S with some allies, have in recent years invaded Afghanistan and Iraq partly for purposes of establishing democratic principles.
Opponents of the act have however, criticised that democracy cannot be imposed from outside. The two countries have since had relatively successful elections, but have also experienced serious security and development problems.
Some believe that democracy can be established "only through force" and the help of the United States. Writers such as Michele Dunne, when writing for the Carnegie Paper concurs with the rhetoric of the late Israeli prime minister Yitzhak Rabin (at that time, referring to peace and terrorism) that the foreign policy position of the US should be to ‘pursue peace as though there were no democratization, and pursue democratization as though there were no peace. In other words, the U.S. government should pursue reform and democratization as policy goals in the first instance without worrying excessively about tradeoffs with other goals." The U.S. pressure behind the calling of the 2006 Palestinian legislative election backfired, resulting in the democratically sound victory of Hamas, rather than the US supported Fatah. Drawing upon the ideas of Middle East scholar Nicola Pratt it can be argued that:
"…the outcome of democratization efforts is [in reality]…contingent upon the degree
to which actors’ chosen strategies contribute to either reproducing orchallenging the relations of power between civil society and the state."
However, recent academic critics have characterized intervention in the Middle East as a means towards engendering democracy a failure. The 2011 study Costs of War from Brown University's Watson Institute for International Studies concluded that democracy promotion has been flawed from the beginning in both Iraq and Afghanistan, with corruption rampant in both countries as the United States prepares to withdraw many of its combat troops. On a scale of democratization established by Transparency International, Iraq and Afghanistan are two of the worst-ranked countries in the world, surpassed in corruption by only Myanmar and Somalia.
Measures of Democracy
There are several non-governmental organizations that publish and maintain indices of freedom in the world, according to their own various definitions of the term, and rank countries as being free, partly free, or unfree using various measures of freedom, including political rights, economic rights, freedom of the press and civil liberties.
An analysis on the level of constitution around the world is conducted every year by Freedom House. Freedom House analyses political rights (PR), civil liberties (CL) and overall regime status. PR and CL are rated from one to seven, with one being most free and seven being least free. Regimes are classed as either 'free, partly free or not free'.
The below table summarizes the findings of the 2010 - 2015 Freedom in the World report on the countries of the Middle East and North Africa.
- Key: * - Electoral democracies (as described above), PR - Political Rights, CL - Civil Liberties, Free Status: Free, Partly Free, Not Free
|Gaza Strip‡ (PA)||6||6||Not||6||6||Not||6||6||Not||6||6||Not||7||6||Not||7||6||Not|
|United Arab Emirates||6||5||Not||6||5||Not||6||6||Not||6||6||Not||6||6||Not||6||6||Not|
|West Bank‡ (PA)||6||6||Not||6||5||Not||6||5||Not||6||5||Not||6||5||Not||6||5||Not|
|Western Sahara‡ (Morocco)||7||6||Not||7||6||Not||7||7||Not||7||7||Not||7||7||Not||7||7||Not|
There are a number of pro-democracy movements in the Middle East. A prominent figure in this movement is Saad Eddin Ibrahim who advocates and campaigns for democracy in Egypt and the wider region, working with the Ibn Khaldun Centre for Development Studies and serving on the Board of Advisors for the Project on Middle East Democracy.
When asked about his thoughts regarding the current state of democracy in the region he said:
People's memories... have become tuned or conditioned to thinking that the problems in the Middle East must be a chronic condition, not that they are only 30 years old, and not realizing that the reason for the current state of the Middle East was first, the Arab-Israeli conflict, and two, the Cold War.
The Cold War made the United States and other western democracies look the other way when it came to political oppression and allowed them to deal with tyrants and dictators.
The Middle East Forum, a think tank based in Philadelphia, recently published their table for measurement of democracy within Middle Eastern states. Their contention is that little has changed, post-September 11, 2001, and if anything the "War on Terror" has enabled many regimes to stifle democratic progress. The results showed very little progress from 1999-2005. The report even states that this pattern may be counter-productive to US interests, with Islamism being the only viable opposition to regimes in many Middle Eastern countries. As an additional measure of US attitudes towards the issue of Middle Eastern democratization, on 14 December 2006, the US Secretary of state Condoleezza Rice stated that democracy in the Middle East was "non-negotiable." The reaction to this statement was positive from some; it was considered a warning by others [weasel words].
Middle East scholar Louise Fawcett notes how the United Nations Development Programme's Arab Human Development Report 2002, drafted by Western-educated Arab intellectuals, is modelled "on universal democratic principles." In addition, Fawcett argues that "Constitutional democracy is viewed not only as an intrinsic good by the putative globalisers who drafted this Report; it is also an instrumental necessity if the region is to stop stagnating and begin to catch up with the rest of the world."
The level of democratic process varies widely from country to country. A few countries, such as Saudi Arabia, do not claim to be democracies; however, most of the larger states claim to be democracies, although this claim is in most cases disputed.
A number of republics embracing Arab Socialism, such as Syria and Egypt, regularly hold elections, but critics assert that these are not full multi-party systems. Most importantly they do not allow citizens to choose between lots of different candidates for presidency election. The constitution of modern Egypt has always given the president a virtual monopoly over the decision making process, devoting 30 articles (15 percent of the whole constitution) to presidential prerogatives. According to the constitution, the Egyptian president's powers are equivalent to those of the prime minister in parliamentary systems and to the president of the French Fifth Republic. Yemen, Lebanon and the Palestinian Authority, while also partly accepting this ideology, are generally considered more democratic than other states that do so, but the power of institutions in the latter two are limited by the domination of Syria and Israel, respectively.
Absolute monarchy is common in the Middle East. Saudi Arabia and a few other kingdoms on the Arabian Peninsula are considered absolute monarchies. The endurance of authoritarian regimes in the Middle East is notable in comparison to the rest of the world. While such regimes have fallen throughout sub-Saharan Africa, for example, they have persisted in the Middle East. Yet Middle Eastern history also includes significant episodes of conflict between rulers and proponents of change.
Constitutional monarchy is a form of government in which a monarch acts as head of state within the guidelines of a constitution, whether it be a written, uncodified, or blended constitution. This form of government differs from absolute monarchy in which an absolute monarch serves as the source of power in the state and is not legally bound by any constitution and has the powers to regulate his or her respective government.
Most constitutional monarchies employ a parliamentary system in which the monarch may have strictly ceremonial duties or may have reserve powers, depending on the constitution. Under most modern constitutional monarchies there is also a prime minister who is the head of government and exercises effective political power. The Middle Eastern countries with Constitutional monarchies are generally considered democratic. For example: Jordan, Kuwait, Morocco, and Bahrain are considered constitutional monarchies.
The Iranian Revolution of 1979 resulted in an electoral system (an Islamic Republic with a constitution), but the system has a limited democracy in practice. One of the main problems of Iran's system is the consolidation of too much power in the hands of the Supreme Leader who is elected by Assembly of Experts for life (unless the Assembly of Experts decides to remove him which has never happened). Another main problem is the closed loop in the electoral system, the elected Assembly of Experts elect the Supreme Leader of Iran, who appoints the members of the Guardian Council, who in turn vet the candidates for all elections including the elections for Assembly of Experts. However some elections in Iran, as the election of city councils satisfies free and democratic election criteria to some extent. In other countries, the ideology (usually out of power) has fostered both pro-democratic and anti-democratic sentiments. The Justice and Development Party is a moderate democratic Islamist party that has come to power in traditionally secular Turkey. Its moderate ideology has been compared to Christian Democracy in Europe. The United Iraqi Alliance, the winner of the recent elections in Iraq, is a coalition including many religious parties.
History of political systems
Historically Iranians were ruled by an absolute monarchy for several thousand years, at least since the time of the Achaemenid Empire (550 B.C.E.) until the Constitutional Revolution in the early 20th century. The Constitutional Revolution in 1906 replaced the absolute monarchy with a constitutional monarchy. The constitution went under several revisions during the following decades. During World War II Iran stayed neutral but in 1941 the Allied forces (the USSR and Great Britain) invaded Iran and replaced the Iran's Shah Reza Pahlavi (who was perceived as being pro-German) with his son Mohammad Reza Pahlavi to protect their access to Iranian oil, and to secure routes to ship western military aid to the Soviet Union. Iran's parliamentary government led by Prime Minister Mohammed Mosaddeq was toppled in a 1953 coup d'état by royalist forces supported and funded by CIA and MI6 after Mohammed Mosaddeq nationalized Iranian oil. Shah Mohammad Reza Pahlavi became the preeminent leader in Iran, and instated Fazlollah Zahedi from the military as the new Prime Minister. United States considered Shah a close ally and Iran as its main base in the Middle East. The Shah also tried to modernize Iran's economy and westernize Iran's culture. These and other policies contributed to alienating nationalists, leftists, and religious groups.
The monarchy was overthrown in 1979 by the Iranian Revolution. In the same year a referendum was held by Ruhollah Khomeini, that asked whether there should be an 'Islamic Republic' or not. The 1979 referendum got 98% support of those who voted. The constitution was modeled on the 1958 constitution of the French Fifth Republic by the Assembly of Experts for Constitution (who were elected by direct popular vote) and Khomeini made himself the new Supreme Leader of Iran. The constitution received above 99% support in another 1979 referendum. After Khomeini's death, the Assembly of Experts (which is made of Islamic scholars elected by direct vote) appointed Ali Khamenei as the new Supreme Leader. The constitution was also amended through a referendum in 1989 with 97% support a few months before Ayatollah Ruhollah Khomeini died increasing the powers of Supreme Leader. Iran holds regular national elections by universal suffrage for all citizens (regardless of race, religion, or sex, who are of voting age) for electing the President, members of Parliament, Assembly of Experts, City and Village Councils where political parties support candidates.
Issues with the current political system
The current system of Iran was designed to allow Iranians to decide their future by themselves without being oppressed by authorities, but in practice only allows a limited democracy. One of the main problems of Iran's system is the consolidation of too much power in the hands of the Supreme Leader who is elected by Assembly of Experts for life (unless the Assembly of Experts decides to remove him which has never happened). The powers of Supreme Leader under the constitution is almost unlimited and unrestricted in practice. This combined with the view that he is the representative of God held by some religious groups, being the head of the security and armed forces, and controlling the official state media (the radio and television are restricted to state radio and television) makes him immune from any kind of criticism and unchallengeable. Critics of the system or Supreme Leader are punished severely. Critical newspapers and political parties are closed, social and political activists like writers, journalists, human right activists, university students, union leaders, lawyers, and politicians are jailed for unreasonably long periods for making simple criticism against the Supreme Leader, the Islamic Republic system, Islam and Shia doctrines, the government, and other officials. They have been even threatened by death sentence (though all such verdict in recent years have been dropped in higher courts in recent years) and some have been assassinated by the Ministry of Intelligence and militias in the past (no such case has been reported in recent years).
Another main problem is the closed loop in the electoral system, the elected Assembly of Experts elects the Supreme Leader, so in theory he is elected indirectly by popular vote, but in practice the system does not satisfy the criteria for a free election since the Supreme Leader appoints the members of the Guardian Council who in turn vet the candidates for all elections including the elections for Assembly of Experts. This loop limits the possible candidates to those agreeing with the views held by Supreme Leader and he has the final say over all important issues.
Also the forth unchangeable article of constitution states that all other articles of the constitution and all other laws are void if they violate Islamic rules, and the Guardian Council is given the duty of interpreting the constitution and verifying that all laws passed the parliament are not against Islamic laws. Many articles of constitution about political freedoms and minority rights (e.g. education in mother language for language minorities) have not been applied at all.
Other problems include the issues with the rights of racial and religious minorities, influence and involvement of armed forces specially the Army of the Guardians of the Islamic Revolution and Basij in political activities, widespread corruption in the ruling elite, problems with security forces like police and militias like Ansar-e Hezbollah, and corruption in Judiciary.
Public opinion of Iranians regarding the current political system
One should note that against all short-comings of the current system as a democracy mentioned above some recent polls in Iran by a number of respected Western polling organizations show that a considerable majority of Iranians support the system including and the religious institutions and trust it about the elections (even the disputed presidential elections in 2009). Some Iranians and political activists dispute the results of these polls arguing that the results of these polls cannot be trusted because people fear to express their real opinion and the limitations on the follow of information allows the state to control the opinion of people living in more traditional parts of the country. Some of these polling organizations have responded to these claims and defended their results as correctly showing the current opinion of Iranians. The polls also show a divide between the population living in large modern cities like Tehran and people living in other more traditional and conservative parts of the country like rural areas and smaller cities.
Lebanon has traditionally enjoyed a confessional democratic system. Indeed, Lebanon has prided itself on its democratic environment which sought to maintain a semblance of equity within its diverse population, with claims being made that within the country 'democracy and freedom are indispensable ingredient for a stable political system'. The Lebanese constitution, doctored in 1926, was based on the French constitution and guaranteed liberty and equality for all its citizens. A large number of political parties with very different ideologies, are active in Lebanon, but most of them form political alliances with other groups of similar interests. Even though certain high-profile positions in the government and the seats in the parliament are reserved for specified sects, intense competition is usually expected of political parties and candidates.
However, in January 2015, the Economist Intelligence Unit, released a report stating that Lebanon ranked the 2nd in Middle East and 98th out of 167 countries worldwide for Democracy Index 2014, which ranks countries according to election processes, pluralism, government functions, political participation, political cultures and fundamental freedoms.
The Palestinian Authority operates presidential and parliamentary elections with universal suffrage for all citizens, regardless of race, religion, or sex, who are of voting age. However, no national elections have been held since the Fatah–Hamas conflict erupted into violence in 2006.
The protests, uprisings and revolutions in the Middle East and North Africa, beginning on 18 December 2010, brought about the overthrow of the Tunisian and Egyptian governments. Libya was brought into a 6-month civil war which brought about the end of Gaddafi's 41-year rule. Bahrain and Yemen are experiencing uprisings. The uprising in Syria led to full-scale civil war. Tunisia and Egypt have held elections that were considered fair by observers. Mohamed Mursi was sworn in as Egypt's first democratically elected president on 30 June 2012 and then was removed by Field Marshal Abdel Fattah el-Sisi in June 2013. Many other countries in the region are also calling for democracy and freedom, including: Algeria, Armenia, Azerbaijan, Djibouti, Iran, Iraq, Jordan, Oman, Yemen, Kuwait, Mauritania, Morocco, Saudi Arabia, Sudan and Turkey. Research confirms that (in general) people in Islamic societies support democracy.
Secularism in the Middle East was pioneered by Mustafa Kemal Atatürk, who, though he himself had some authoritarian tendencies, helped establish the first modern Middle Eastern secular democracy in Turkey. Arab Socialism has also fostered secularism, though sometimes in what has been seen as a less democratic context. Secularism is not the same as freedom of religion, and secular governments have at times denied the rights of Islamists and other religious parties. A trend of a more liberal secularism supporting broader freedom of religion has developed recently in Turkey, while some Arab Socialist states have moved away from secularism to some extent, increasingly embracing religion, though many say without really increasing the rights of religious parties. Lebanon also is a secular state.
The state, democratization and the Middle East
The reasons for the lack of democratization in the Middle East are outlined by analysts such as Albrecht Schnabel, who says that a strong civil society is required to produce leaders and mobilize the public around democratic duties, but in order for such a civil society to flourish, a democratic environment and process allowing freedom of expression and order is required in the first place. This theory therefore supports the intervention of outside countries, such as the U.S., in establishing democracy. "If domestic capacities are lacking, external support may be required. Externally supported creation of fragile, yet somewhat functioning institutions is meant to trigger the momentum needed to encourage the evolution of a functioning civil society. The latter will, after a few years of consolidation and post-conflict stability, produce the first wholly internally crafted government. At that time, external involvement, if still provided at that point, can cede." Schnabel argues that democratization in the Middle East must come from both below and above, given that pressure from below will be pointless if the political leadership is opposed to reform, while top-down reform (which has been the norm in the Middle East) is not a fruitful endeavor if the political culture in society is not developed.
Other analysts draw different conclusions. Drawing from the work of Alexis de Tocqueville and Robert Putnam, these researchers suggest that independent, nongovernmental associations help foster a participatory form of governance. They cite the lack of horizontal voluntary association as a reason for the persistence of authoritarianism in the region. Other analysts believe that the lack of a market-driven economy in many Middle Eastern countries undermines the capacity to build the kind of individual autonomy and power that helps promote democracy.
Therefore, the relationship of the state to civil society is one of the most important indicators of the chances of democracy evolving in a particular country. Poverty, inequality, and low literacy rates also compromise people's commitment to democratic reforms since survival becomes a higher priority. Some analysts point to MENA's saturation with Islam as an explanation for the region's failure to democratize.
Other analysts believe that the failure of democratization results from the power of the state. Inspired by Skopcol’s work on revolution, Belin argues that democratic transition can only be carried out when the state's coercive apparatus lacks the will or capacity to crush opponents. Authoritarianism has been exceptionally robust in the MENA region because many of the states have proven willing and able to crush reform initiatives. Moreover, almost every Arab state has been directly involved in some form of international conflict over the past decades. Research suggests that conflict involvement has a direct influence on the country's prospects for democratization.
However, critics of these theories observe that some countries which experience many of these democracy-inhibiting factors are successful in their quest for democratization.
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- List of freedom indices
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