Deva (देव in Devanagari script) is the Sanskrit word for deity. Its related feminine term is devi. Devas, in Hinduism, can be loosely described as any benevolent supernatural being. In Hinduism, Devas are also called Suras and are often mentioned in the same context as their half-brothers the Asuras. Devas are also the maintainers of the realms as ordained by the Trimurti. They are often warring with their equally powerful counterparts, the Asuras.
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The Sanskrit deva- derives from Indo-Iranian *dev- which in turn descends from the Proto-Indo-European word, *deiwos, originally an adjective meaning "celestial" or "shining", which is a (not synchronic Sanskrit) vrddhi derivative from the root *diw meaning "to shine", especially as the day-lit sky. The feminine form of *deiwos is *deiwih2, which descends into Indic languages as devi, in that context meaning "female deity".
Also deriving from *deiwos, and thus cognates of deva, are Lithuanian Dievas (Latvian Dievs, Prussian Deiwas), Germanic Tiwaz (seen in English "Tuesday") and the related Old Norse Tivar (gods), and Latin deus "god" and divus "divine", from which the English words "divine", "deity", French "dieu", Portuguese "deus", Spanish "dios" and Italian "dio", also "Zeys/Ζεύς" - "Dias/Δίας", the Greek father of the gods, are derived.
Related but distinct is the proper name *Dyeus which while from the same root, may originally have referred to the "heavenly shining father", and hence to "Father Sky", the chief God of the Indo-European pantheon, continued in Sanskrit Dyaus. The bode of the Devas is Dyuloka.
Some devas represent the forces of nature and some represent moral values (such as the Adityas/asuras, Varuna, and Mitra). The main devas addressed in the Rig Veda are Indra, Agni (fire) and Soma, the latter two representing modes of sacrifice, called yagna. The post-Rig vedic Aitareya Brahmana in its opening stanza suggests a hierarchy among devas. Many of the deities taken together are worshiped as the Vishvedevas, the "all-deities". Varuna has the dual epithet of deva and asura.
The Brihadaranyaka Upanishad says there are 33 devas in the celestial world, in terms of performance of yagnas. They are eight Vasus, eleven Rudras, twelve Adityas, Indra, and Prajapati, these groups, however, are mentioned already in the Rigveda.
- In Sanskrit:
- स होवाच महिमान एवैषामेते त्रयस्त्रिँशत्त्वेव देवा इति कतमे ते त्रयस्त्रिँशदित्यष्टौ वसव एकादश रुद्रा द्वादशादित्यास्त एकत्रिंशदिन्द्रश्चैव प्रजापतिश्च त्रयस्त्रिँशाविति॥ (वृहदारन्यक ६.९)
As per Puranas, Brahma had ten sons: Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Vasistha, Daksa, Narada. Marici had a son called Kasyapa. Kasyapa had thirteen wives: Aditi, Diti, Danu, Kadru etc. The sons of Aditi are called Adityas, the sons of Diti are called Daityas, and the sons of Danu are called Danavas. Bṛhaspati (Jupiter, son of Angiras) is a guru of devas (vedic gods). Shukracharya (Venus, son of Bhrigu) is a guru of asuras (vedic demons) or/and Danavas.
Nature Devas are responsible for elements or objects such as fire, air, rain and trees - most of them assumed a minor role in the later religion. Certain other deities rose into prominence. These higher Devas control much more intricate tasks governing the functioning of the cosmos and the evolution of creation. Mahadevas, such as Lord Ganesha, have such tremendous tasks under their diligence that they are sometimes called themselves Gods under the Supreme One God. The Trimurti is composed of Brahma, Vishnu and Shiva. (Note: Mahadeva generally refers to Shiva)
There are also many other lesser celestial beings in Hinduism, such as the Gandharvas (male celestial musicians) and the Apsaras (female celestial dancers). The musicians and dancers are married to each other.
Vayu, the Lord of the wind, is an example of an important Deva. Also, Death is personified as the Dev Yama. Devas, in Hinduism, are celestial beings that control forces of nature such as fire, air, wind, etc.
- Encyclopaedia Britannica
- agnir vai devānām avamo vishṇuḥ paramas, tadantareṇa sarvā anyā devtā - "Agni is the lowest and Vishnu is the highest among Devas. All other deities occupy positions that are in between." 1.1.1
- Bhagavata Purana 3.12.21-22
- Bhagavata Purana 4.1.13
- Bhagavata Purana 6.6.24-26
- Bhagavata Purana 8.13.6
- Bhagavata Purana 6.18.11
- Bhagavata Purana 5.24.30
- Silappadikaram By S. Krishnamoorthy. p. 35.