Devil's advocate

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The Advocatus Diaboli (Latin for Devil's Advocate) was formerly an official position within the Catholic Church: one who "argued against the canonization (sainthood) of a candidate in order to uncover any character flaws or misrepresentation of the evidence favoring canonization."[1]

In common parlance, the term a devil's advocate describes someone who, given a certain point of view, takes a position he or she does not necessarily agree with (or simply an alternative position from the accepted norm), for the sake of debate or to explore the thought further.

Origin and history[edit]

During the canonization process employed by the Roman Catholic Church, the Promoter of the Faith (Latin: promotor fidei), popularly known as the Devil's advocate (Latin: advocatus diaboli), was a canon lawyer appointed by Church authorities to argue against the canonization of a candidate.[2] It was this person’s job to take a skeptical view of the candidate's character, to look for holes in the evidence, to argue that any miracles attributed to the candidate were fraudulent, and so on. The Devil's advocate opposed God's advocate (Latin: advocatus Dei; also known as the Promoter of the Cause), whose task was to make the argument in favor of canonization. During the investigation of a cause, this task is now performed by the Promoter of Justice (promotor iustitiae), who is in charge of examining the accuracy of the inquiry on the saintliness of the candidate.[3] The Promoter of the Faith remains a figure in the Congregation of the Causes of Saints and is also known as the Prelate Theologian.[4]

The office was established in 1587 during the reign of Pope Sixtus V. The first formal mention of such an officer is found in the canonization of St. Lawrence Justinian under Pope Leo X (1513–21).[5] Pope John Paul II reduced the power and changed the role of the office in 1983.[6] This reform changed the canonization process considerably, helping John Paul II to usher in an unprecedented number of elevations: nearly 500 individuals were canonized and over 1,300 were beatified during his tenure as Pope as compared to only 98 canonizations by all his 20th-century predecessors. In cases of controversy the Vatican may still seek to informally solicit the testimony of critics of a candidate for canonization. Aroup Chatterjee, the author of the book Mother Teresa: The Final Verdict, and Christopher Hitchens testified against the late nun as a so-called devil's advocate.

See also[edit]

References[edit]

  1. ^ Helterbran, Valeri R. (1 January 2008). Exploring Idioms. Maupin House Publishing, Inc. p. 40. ISBN 9781934338148. Devil's Advocate Definition: To take an opposing position for the sake of argument. Background: Devil's advocate is taken from a role formerly used in the canonization process in the Roman Catholic Church. In 1587, Pope Sixtus V established a process involving a canon attorney in the role of Promoter of the Faith or Devil's Advocate. This person argued against the canonization (sainthood) of a candidate in order to uncover any character flaws or misrepresentation of the evidence favoring canonization. 
  2. ^ Fanning, W. (1911). "Promotor Fidei". Catholic Encyclopedia. 12. New York: Robert Appleton Company. Retrieved 9 February 2014. 
  3. ^ Gray, Jason, The Evolution of the Promoter of the Faith in Causes of Beatification and Canonization of Saints: A study of the law of 1917 and 1983 (http://www.jgray.org/docs/Promotor_Fidei_lulu.pdf).
  4. ^ John Paul II, Divinus Prefectionis Magister, 10 (http://w2.vatican.va/content/john-paul-ii/en/apost_constitutions/documents/hf_jp-ii_apc_25011983_divinus-perfectionis-magister.html).
  5. ^ Burtsell, Richard. "Advocatus Diaboli." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 3 April 2015
  6. ^ "Papież Jan Paweł II". Polonica.info/. Retrieved 18 March 2010. [dead link]

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