In general usage, a dictum (lit., from Latin, "something that has been said"; plural dicta) is an authoritative or dogmatic statement. In some contexts, such as legal writing and church cantata librettos, dictum can have a specific meaning.
In United States legal terminology, a dictum is a statement of opinion considered authoritative (although not binding), given the recognized authoritativeness of the person who pronounced it.
There are multiple subtypes of dicta, although due to their overlapping nature, legal practitioners in the U.S. colloquially use dictum to refer to any statement by a court the scope of which extends beyond the issue before the court. Dicta in this sense are not binding under the principle of stare decisis, but tend to have a strong persuasive effect, by virtue of having been stated in an authoritative decision, or by an authoritative judge, or both. These subtypes include:
- dictum proprium: A personal or individual dictum that is expressed by the judge who delivers an opinion but that is not necessarily concurred in by the whole court and that is not essential to the disposition of the case.
- gratis dictum: an assertion that a person makes without being obligated to do so, or a court's discussion of a point or question not raised by the record, or its suggestion of a rule not applicable in the case at bar.
- judicial dictum: an opinion by a court on a question that is directly involved, briefed, and argued by counsel, and even passed on by the court, but that is not essential to the decision.
- obiter dictum in Latin means "something said in passing" and is a comment made while delivering a judicial opinion, but it is unnecessary to the decision in the case and therefore not precedential (although it may be considered persuasive).
- simplex dictum: an unproved or dogmatic statement.
In English law, a dictum is any statement made as part of a judgment of a court. Thus the term includes dicta stated incidentally, in passing (obiter dicta), that are not a necessary part of the rationale for the court's decision (referred to as the ratio decidendi). English lawyers do not, as a rule, categorise dicta more finely than into those that are obiter and those that are not.
Type of movement of a church cantata
When Erdmann Neumeister introduced the cantata concept for sacred music in early 18th-century Protestant Germany, his librettos originally had only two types of movements: recitatives and arias. The text of these movements was the poetic (i.e., in verse) elaboration of some religious thought. In Neumeister's original concept both of these types of movements were to be sung by vocal soloists. Soon thereafter, for instance in a set of cantata librettos published in Meiningen in 1704, two other types of movements, both deriving from earlier genres such as Chorale concerto and Geistliches Konzert, were combined in the cantata librettos: chorales and dicta. The chorale movements typically quoted from Lutheran hymns. For these movements the composer was expected to base his setting on the tune of the hymn. The dicta were prose quotes from sacred scripture, i.e., for German church cantatas and motets of the Reformation era, quotes from the Luther Bible. In this context a dictum can also be referred to with the German word Spruch (lit. '"saying"'). Libretto authors such as Neumeister and Benjamin Schmolck began to include dicta and chorales in their later cantata cycles.
For the musical setting of dicta there was no fixed format:
- Johann Ludwig Bach set dicta for instance as solo aria (e.g. the opening movements of both parts of Ja, mir hast du Arbeit gemacht, JLB 5), as vocal duet (e.g. 4th movement of Die mit Tränen säen, JLB 8) and as chorus (e.g. 1st movement of JLB 8)
- Johann Sebastian Bach set dicta for instance as recitative (e.g. 4th movement of Gott fähret auf mit Jauchzen, BWV 43), as solo aria (e.g. 1st movement of Siehe, ich will viel Fischer aussenden, BWV 88), as Vox Christi solo for bass (e.g. 4th movement of Brich dem Hungrigen dein Brot, BWV 39), as arioso for Evangelist and Vox Christi (e.g. 4th movement of BWV 88), as duet (e.g. 5th movement of Meine Seel erhebt den Herren, BWV 10) and as chorus (e.g. first movements of BWV 10, 39, and 43, and even movements of the motet Jesu, meine Freude, BWV 227)
- Blanken, Christine (2015). "A Cantata-Text Cycle of 1728 from Nuremberg: a Preliminary Report on a Discovery relating to J. S. Bach's so-called 'Third Annual Cantata Cycle'" (PDF). Understanding Bach. Bach Network UK. 10: 9–30. ISSN 1750-3078. Retrieved 1 June 2017.CS1 maint: ref=harv (link)
- Glöckner, Andreas (2009). "Ein weiterer Kantatenjahrgang Gottfried Heinrich Stölzels in Bachs Aufführungsrepertoire?" [Is there another cantata cycle by Gottfried Heinrich Stölzel that belonged to Bach’s performance repertoire?]. In Wollny, Peter (ed.). Bach-Jahrbuch 2009 [Bach Yearbook 2009]. Bach-Jahrbuch (in German). 95. Neue Bachgesellschaft. Leipzig: Evangelische Verlagsanstalt. pp. 95–115. doi:10.13141/bjb.v2009. ISBN 978-3-374-02749-1. ISSN 0084-7682.CS1 maint: ref=harv (link)
- Melamed, Daniel R. (1995). J.S. Bach and the German Motet. Cambridge University Press. ISBN 0-52-141864-X.CS1 maint: ref=harv (link)
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