Divini Redemptoris

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Social Teaching
Emblem of the Papacy SE.svg

Pope Leo XIII
Rerum novarum

Pope Pius XI
Divini redemptoris
Mit brennender Sorge
Non abbiamo bisogno
Quadragesimo anno

Pope Pius XII
Social teachings

Pope John XXIII
Mater et magistra
Pacem in terris

Vatican II
Dignitatis humanae
Gaudium et spes

Pope Paul VI
Octogesima adveniens
Populorum progressio

Pope John Paul II
Laborem exercens
Sollicitudo rei socialis
Centesimus annus
Evangelium vitae

Pope Benedict XVI
Caritas in veritate

Pope Francis
Laudato si'

Social teachings of the Popes
Tranquillitas Ordinis

Notable figures
Gaspard Mermillod
René de La Tour du Pin
Heinrich Pesch
Dorothy Day
Óscar Romero
Joseph Bernardin
Hilaire Belloc
G. K. Chesterton
Thomas Woods

Divini Redemptoris (Latin for Of the Divine Redeemer) is an anti-communist encyclical issued by Pope Pius XI. It was published on 19 March 1937. In this encyclical, the pope sets out to "expose once more in a brief synthesis the principles of atheistic Communism as they are manifested chiefly in bolshevism".

Mariano Cordovani O.P. (February 25, 1883 – April 4, 1950) professor of dogmatic theology at the College of Saint Thomas, the future Pontifical University of Saint Thomas Aquinas, Angelicum from 1912 to 1921 and Master of the Sacred Palace under Pope Pius XI contributed especially to the encyclical and afterward published his Appunti sul comunismo moderno treating the Church's position on communism.[1][2]

The encyclical describes communism as "a system full of errors and sophisms" that "subverts the social order, because it means the destruction of its foundations" as well as removing women from their rightful place in the home.

Pius XI goes on to contrast Communism with the civitas humana (ideal human civilization), which is marked by love, respect for human dignity, economic justice, and the rights of workers. He faults industrialists and employers who do not adequately support their workers for creating a climate of discontent in which people are tempted to embrace Communism. He refers to two earlier papal writings on this topic, Rerum novarum and Quadragesimo anno.

This work expresses concern with Communism developing in the Soviet Union, Spain, and Mexico, and it condemns the Western press for its apparent "conspiracy of slience" in failing to cover such events in those countries.[3] It was published five days after the publication of the more controversial Mit brennender Sorge encyclical that condemned the German Nazi regime and ideology.


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