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Two positions used in dogeza.

Dogeza (土下座 "sitting right on the ground"?) is an element of Japanese manners by kneeling directly on the ground and bowing to prostrate oneself as touching one's head to the floor.[1][2][3] It is used to show deference to the most highly revered high-class person, as a deep apology and to express the desire for a favor from said person.

The term is used in Japanese politics such as "dogeza-gaikō" (土下座外交?) which is translated to "kowtow diplomacy" or "kowtow foreign policy".[4][5][6] In general, dogeza is translated into English as "prostration"[2] or "kowtow".[1]

The meaning of performing dogeza[edit]

In the Japanese social consciousness, the act of sitting on the ground and creating a scene (dogeza), is an uncommon deference only used when one is deviating greatly from daily behavior. It is seen as part of etiquette and filled with the feeling of being sorry about troubling the other person. By performing dogeza and apologizing to someone, usually the other person would have a tendency to forgive.


In the Gishiwajinden (魏志倭人伝), the oldest Chinese record of encounters with the Japanese, it was mentioned that commoners of the ancient Yamataikoku would, upon meeting noblemen along the road, fall prostrate on the spot, clapping their hands as in prayer (柏手 read: kashiwade), and this is believed to be an old Japanese custom.

The haniwa of the Kofun period can be seen prostrating themselves in dogeza.

In the early modern period, popularly as the daimyo's procession passed by, it is believed that it was mandatory for the commoners present to perform dogeza, but that is incorrect. It was normal for common people to perform dogeza in modern times when being interviewed by higher-ups.

Even nowadays, as a method of self-protection and apology in which damage to one's image is neglected, the idea of feeling shame while performing dogeza remains firmly rooted. However, generally people willingly performing dogeza in order to show that they come from a lower social standing essentially has almost no meaning.[clarification needed]

See also[edit]


  1. ^ a b Takamura, Kōtarō; Sato, Hiroaki (translation) (1992). A brief history of imbecility: poetry and prose of Takamura Kōtarō. University of Hawaii Press. p. 253. ISBN 0-8248-1456-8. 
  2. ^ a b Leaman, Oliver Friendship East and West: philosophical perspectives p. 74
  3. ^ American Chamber of Commerce in Japan (2006) The Journal of the American Chamber of Commerce in Japan ACCJ p. 54
  4. ^ Dobson, Hugo (2003) [Japan and United Nations peacekeeping: new pressures, new responses] Routledge, p. 20 ISBN 0-415-26384-0
  5. ^ Olsen, Edward A. (1985) U.S.-Japan Strategic Reciprocity: A Neo-Internationalist View Hoover Press, vol. 307. p.109
  6. ^ Drifte, Reinhard (2003) Japan's security relations with China since 1989: from balancing to bandwagoning? Routledge, p.7 ISBN 0-415-30507-1