Painting by Raja Ravi Varma
|Consort||Yudhisthira, Bhima, Arjuna, Nakula, Sahadeva .|
|Parents||Drupada father, Prashati mother|
|Children||Prativindhya, Satanika, Sutasoma, Srutasena, Srutakarma|
Draupadi (Sanskrit: द्रौपदी, draupadī, Sanskrit pronunciation: [d̪rəʊpəd̪i]) is described as the Tritagonist in the Hindu epic, Mahabharata. According to the epic, she is the "fire born" daughter of Drupada, King of Panchala and also became the common wife of the five Pandavas. She was the most beautiful woman of her time.
- 1 Etymology
- 2 Birth
- 3 Marriage with Pandavas
- 4 Living in Indraprastha
- 5 The game of dice
- 6 Living in Exile
- 7 Ashwathama
- 8 Death and to heaven
- 9 Analysis
- 10 In media and television
- 11 References
- 12 Sources
- 13 External links
Like other epic characters, Draupadi too is referred by multiple names in the Mahabharata. Her names are as follows:
- She is referred to by names like Draupadi (daughter of Drupada).
- Krishnaa (कृष्णा, one who has dark complexion).
- Panchali (पांचाली, one from the land of Panchala).
- Yajnaseni (याज्ञसेनी, one born from a Yajna or fire-sacrifice).
- Sairandhri (सैरन्ध्री, literally: an expert maid, her assumed name during her second exile in which she worked as Virat kingdom's queen Sudeshna's hair-stylist).
- Indian Novelist Chitra Chaturvedi referred to her as Mahabhaarati (महाभारती, great wife of the five descendents of Bharata) in her book by the same name.
- Parshati (पर्षती, indicated her being the granddaughter of Prishata).
- Nitayuvani (नित्ययुवनी, one who never become old).
- Malini (मालिनी, a beautiful girl with a beautiful smile and eyes that could light up the world).
- Yojanagandha (योजनगन्धा, she whose fragrance can be felt for miles).
King Drupada of Panchala had been defeated by the Pandava prince Arjuna on behalf of Drona, who subsequently took half his kingdom. To gain revenge on Drona, he performed a yajña to obtain a means of besting him. Draupadi emerged as a beautiful dark-skinned young woman together after her sibling Dhrishtadyumna from the sacrificial fire. When she emerged from the fire, a heavenly voice said that she would bring about the destruction of the Kuru line.
Draupadi is described in the Mahabharata as being extraordinarily beautiful, one of the most beautiful women of her time:
Of eyes like lotus-petals and of faultless features endued with youth and intelligence, she is extremely beautiful. And the slender-waisted Draupadi of every feature perfectly faultless, and whose body emitteth a fragrance like unto that of the blue lotus for two full miles around who's existence could take away people's breath, she was the most beautiful woman ever born
Marriage with Pandavas
Drupada intended to wed his daughter to Arjuna. Upon hearing of the Pandavas' supposed death at Varnavata, he set up a Swayamvara contest for Draupadi and declared her as Veerya Shulka or the prize of the victor in the contest.
At the Swayamvara, the Pandavas show up incognito; Arjuna in disguise wins Draupadi's hand after all the assorted monarchs are unable to complete the challenge. In the aftermath, the Pandavas reveal their survival and return to narasa nayani kunta to claim their seat. Draupadi marries all five Pandavas.
Living in Indraprastha
With the Pandavas' survival revealed, a succession crisis was started. Upon the news of Yudhishthira's death, the title of crown prince had fallen to Duryodhana. Dhritrashtra invites the Pandavas to Hasthinapur and proposes that the kingdom be divided. The Pandavas are assigned the wasteland Khandavprastha, referred to as unreclaimed desert. Drupada becomes enraged at the perceived insult towards his daughter; at Yudhishthira's prodding, Draupadi pacifies her father despite her own misgivings. With the help of Krishna, Pandavas rebuilt Khandavprastha into Indraprastha. The crown jewel of the country was the main palace, built in a valley. It was filled with books, art, mounted creatures, and with Mayasura's sorcery, there were awe-inspiring illusions everywhere. Yudhisthira performed the Rajasuya Yagna, the Pandavas gained lordship over many regions.
Indraprastha was built at the site of the Khandava forest. The pride of buildings was the "Palace of Illusions", and this was where Duryodhana and his entourage explored during Hastinapur's attending of the Rajasuya Yagna.
The moment Duryodhana entered the palace he encountered an atmosphere of mystery. The courtyard was divided in two parts. The surface of one part appeared to ripple like the surface of a lake. The surface of the other part appeared solid as granite flooring and when Duryodhana stepped on the apparently solid part of the courtyard, there was a splash and Duryodhana found himself waist deep in water, drenched from head to foot. When Draupadi and her maids saw this from the balcony they were amused. Duryodhana felt extremely insulted that Draupadi and her maids saw his embarrassing predicament. Draupadi joked "Andhasya Putra Andhaha" meaning "a blind man's (referring to Dhritrashtra) son is blind"
In some versions of the Mahabharatha, Bhima, Arjuna and the twin brothers alongside their retinue witness Duryodhana's fall and laughed with their servants. Some say the popular insult of a "blindman's son" is believed to be a later addition. Duryodhana felt insulted by the behaviours of the four Pandavas, stoking his hatred of them. 
The game of dice
Together with his maternal uncle Shakuni, Duryodhana conspired to call on the Pandavas to Hastinapur and win their kingdoms in a game of gambling. The plan's architect, Shakuni had a dice that would never disobey his will. The idea was that Shakuni would play against Yudhishthira and win at the gambling table what was impossible to win on the battlefield. Before the game Bhishma was told to frame the rules as he was the oldest, wisest, and strongest of all men in that court. He ordered all women to go away from the court, when the game was played (except some maid, who occasionally brought refreshments to the people at the court). He told that the loser is the one who loses all of the wealth and one can stake only the wealth to which he has right. As the game proceeded, Yudhishthira lost everything one-by-one. Having lost all material wealth, he went on to put his brothers at stake, and lost them too. Ultimately he put himself at stake, and lost again. All the Pandavas were now the servants of the Kauravas. But for Duryodhana, the humiliation of the Pandavas was not complete. He prods Yudhishthira that he has not lost everything yet; Yudhishthira still has Draupadi with him and if he wishes he can win everything back by putting Draupadi at stake. Inebriated by the game, Yudhishthira, to the horror of everybody present, puts Draupadi up as a bet for the next round. Playing the next round, Shakuni wins. Draupadi was horrified after hearing that she was staked in the game and now is a slave for Duryodhana. Draupadi questions Yudhishtira's right on her as he had lost himself first and she was still the queen. She refuses to present herself in court. Duryodhana, angry with Draupadi's behaviour, commands his younger brother Dushasana to bring her into the court, forcefully if he must. Dushasana grabs her by the hair and brings her into the court, dragging her by the hair.
She is dragged to the court by the hair. Now in an emotional appeal to the elders present in the forum, Draupadi repeatedly questions the legality of the right of Yudhishthira to place her at stake; in Panchal, such a move would be unheard of. Everybody remains dumbfounded.
In order to provoke the Pandavas further, Duryodhana bares and pats his thigh looking into Draupadi's eyes, implying that she should sit on his thigh. In rage Bhima vows in front of the entire assembly that he would break that thigh of Duryodhana, or accept being Duryodhana's slave for seven lifetimes. At this time Vikarna, a brother of Duryodhan asks the kings assembled in the court to answer the question of Draupadi. He gives his opinion that Draupadi is not won rightfully as Yudhishthira lost himself first before staking her. Besides Draupadi is the common wife of all Pandavas. Hearing these words, Karna gets angry and says that when Yudhishthira lost all his possession he also lost Draupadi as she includes his possession. Karna publicly called Draupadi a whore for being the wife of 5 men. As per Hindu scriptures, a women who have sexual relations with more than 3 men is called a whore. Earlier during the self choice or Swayamvara of Draupadi, until the arrival of Arjuna, Karna was the only king of all the kings and princes, who was successful in picking the bow up and aiming it at the fish. But Draupadi rejects him by saying, 'I will not select a Sutaputra (son of charioteer) for my lord' thus rejecting and insulting him publically of his mixed caste and unknown origin. Karna's insult at the hand of Draupadi earlier creates a deep wound in his mind, resulting in him retaliating by gravely insulting Draupadi during the game of dice.Draupadi had been mentioned by Shakuni and approved as a stake by the Pandavas that is why she is rightfully won. Besides the gods have ordained a maximum of three husband for a woman but as Draupadi has many husbands and according to shastras of the age, she can be considered a characterless woman. Bringing her in a court of men is not an surprising act whether she be attired or naked. Duryodhana orders Dushasana to disrobe Draupadi. Seeing her husbands' passivity, Draupadi prays to Krishna to protect her. A miracle occurs henceforward, which is popularly attributed to Krishna but in Vyasa's Mahabharata, Draupadi's saviour is named as Dharma (who could be just morality, the god Dharma, Krishna as the Lord of Dharma, or even Vidura or Yudhishthira, or even a logical paradox of Draupadi's question – did Yudhishthira have the right to stake her when he had already lost himself?). As the Pandavas and the court looks away, Dushasana unwraps layers and layers of her sari. But as her sari keeps getting extended, everyone looks upon in awe, and Dushasana himself is forced to stop due to exhaustion. At this point, a furious Bhima vows to remove Dushasana's arm (that had held her hair) and to drink the blood from his chest, at the pain of not seeing his ancestors/entering heaven. This vow unsettles the entire court.Draupadi vows not to tie her hair until she has decorated it with the blood of Dushasana.
The only Kauravas who object to the disrobing of Draupadi in the court are Vikarna and Vidura. Vikarna appeals the assembly to answer the questions raised by Draupadi, but in vain. Vidura openly calls Duryodhana a snake and a demon, but after finding no support, even from his own brother, Vidura is helpless. Draupadi herself verbally eviscerates the entire court, threatening that once Drupada heard of his daughter's insult, he would tear Hastinapur to the ground. Just as she is about to curse the Kuru dynasty, she is interrupted by the queen mother Gandhari. Gandhari counsels Dhritarashtra to action. Also fearing retribution from Panchal, Dhritarashtra intervenes and grants Draupadi three boons. Draupadi in her first boon asks her husbands to be freed from bondage so her sons would not be caalled Dasas. In her second boon she asks for all the wealth Pandavas lost in the game of dice to be restored to them. When Dhritarashtra asks her to wish for the third boon she refuses by saying that it would be greedy to ask for more. Shakuni and Duryodhana later convince Dhritarashtra to invite Pandavas for a new game of dice, with modified rules. The loser here, would go for 12 years in exile and another one year of anonymity. Yudhisthira agrees and loses again. It was following the defeat in this new game that Pandavas were sent into exile for 13 years.
Living in Exile
Abduction by Jayadratha
While the Pandavas were in the Kamyaka forest, they often went hunting, leaving Draupadi alone. At this time Jayadratha, the son of Vriddhakshatra, the husband of Duryodhana’s sister Dussala, passed through Kamyaka forest on the way to Salwa Desa. There he saw Draupadi. Jayadratha then started beseeching her to go away with him and desert her husbands who had fallen upon bad times. Draupadi pointed out that it was wrong to desert one’s spouses when they were in difficulty and then gave him a rather long and deliberately delaying speech on exactly the sort of bad time her husbands would give him on their return. Jayadratha then said "thou canst not frighten us(he was with several other Kings when he saw and abducted Draupadi) now with these threats. We, too, O Draupadi, belong by birth to the seventeen high clans, and are endowed with the six royal qualities." and was sure that he could beat the Pandavas in battle. Draupadi said "Even Indra himself cannot abduct her for whose protection Krishna and Arjuna would together follow, riding in the same chariot." And she spoke of the way in which Jishnu (Arjuna) would rout Jayadratha and his armies. She also said, "The warring princes of the Andhaka and the Vrishni races, with Janardana at their head, and the mighty bowmen of the Kaikeya tribe, will all follow in my wake with great ardour". Failing with words Jayadratha tried violence and she called for Dhaumya’s help. Though she pushed him to the ground, he overpowered her and forced her onto his chariot. Meanwhile, the Pandavas had finished their hunt and Yudhisthira observed that all the animals were disturbed in one direction and was suddenly overcome by premonitions. So he and his brother climbed their chariots pulled by horses of Saindhava breed and gave chase in the direction of the disturbance. And on learning of their wife's abduction by Jayadratha they rushed towards that host with great fury( like hawks swooping down on their prey. And possessed of the prowess of Indra, they had been filled with fury at the insult offered to Draupadi. But at sight of Jayadratha and of their beloved wife seated on his car, their fury knew no bounds). Then follows the exciting description of a battle in which the five pandavas routed the Sauviras, Ikshwakus, Sivis, and Saindhavas and their armies. Jayadratha in fear ran away, leaving Draupadi behind in all this confusion and she was taken back by Arjun. Dharmaraj urged Bhima to spare Jayadratha’s life for the sake of Dussala and Gandhari, much to the indignation of Draupadi. And that highly intelligent lady said to her two husbands, Bhima and Arjuna with indignation mixed with modesty, 'If you care to do what is agreeable to me, you must slay the chief of the Saindhava clan! That foe who forcibly carries away a wife, and he that wrests a kingdom, should never be forgiven on the battle-field, even though he should supplicate for mercy!'.Thus admonished, it was decided to make him humiliated. Then the two valiant warriors went in search of the Saindhava chief. Bhima and Arjuna caught up with Jayadratha and Arjuna asked him how an unmanly fellow like himself had the guts to take a woman away by force. Thereafter there was more running away than actual fighting and Bhima caught Jayadratha and wanted to kill him. Arjuna reminded him of Dharmaraj(Yudhisthira)’s words, so they brought Jayadratha to their hermitage.After bringing the chained Jayadratha back to the hermitage where he was to declare to be slave of Pandavas and was hence, shaved on his head at five places and then freed.(Book 3: Vana Parva-Draupadi-harana Parva)
While the Pandavas were leading their normal life in their own disguised form, one day Kichaka, the brother of Sudeshna, and the commander of king Virata’s forces, happened to see the Draupadi. He was filled with lust by looking at her. He asked her to marry him, but Draupadi refused him saying that she was already married to Gandharvas. She warned Kichaka that her husbands were very strong and that he would not be able to escape death at their hands. Later, he forced his sister, the queen, to help him win Draupadi. Sudeshana ordered Draupadi to fetch wine from Kichaka's house. Draupadi tried to dissuade the queen, but fails. When Draupadi went to get wine, Kichaka tried to molest her. Draupadi escaped and runs into the court of Virata. Kichaka kicked her in front of all the courtiers, including Yudhisthira. Fearful of losing his most powerful warrior, even Virat did not take any action. Bhima is present, and only a look from Yudhishthira prevents him from attacking Kichaka. Furious, Draupadi asked about the duties of a king and dharma. Draupadi then cursed Kichaka with death by her husband's hand. Laughing it off, Kichaka only doubted their whereabouts and asked those present where are the Ghandaravas were. Yudhisthira then told Sairandhri to go to the temple, as Kichaka would not do anything to her there (in some versions, he recommends she seeks refuge with the queen). With this, the king asked Kichaka to leave and praised Yudhistira's reply as he himself could not think of anything.
Later that night, Arjuna consoled Draupadi, and with Bhima, they hatched a plan to kill Kichaka. Draupadi meets with Kichaka, pretending to actually love him and agreeing to marry him on the condition that none of his friends or brothers would know about their relationship. Kichaka accepted her condition. Draupadi asked Kichaka to come to the dancing hall at night. Bhima(in the guise of Draupadi), fights with Kichaka and kills him, with Arjuna playing the mridangam in order to mask the sounds of battle. (Book 4: Virata Parva, Kichaka-badha Parva)
Ashwathama, in order to avenge his father's as well as other Kuru warriors' deceitful killing by the Pandavas, attacks their camp with his uncle Kripa and Kritavarma. Invoking Lord Shiva for this purpose, Ashwathama killed Dhrishtadyumna, Shikhandi, Upapandavas, and the remaining Pandava and Panchala army. In the morning, Yudhishthira hears the news and asks Nakula to bring Draupadi from Matsya kingdom. Draupadi vows that if the Pandavas don't kill Ashwathama, she will kill herself by fasting till death. Yudhishthira tries to console her, reminding her of Ashwatthama's immoral status. Draupadi then says she will be pacified if the Pandavas can bring her the jewel from Ashwatthama's head The Pandavas find Ashwatthama at Vyasa's hut. Arjuna and Ashwatthama end up firing Brahmashirsha astra at each other. Vyasa intervenes and asks the two warriors to withdraw the destructive weapon. Not endowed with the knowledge to do so, Ashwatthama instead redirects the weapon to Uttara's womb, killing the Pandavas' only heir. Krishna curses him for this act; as part of his penance, Ashwathama gives his gem to the Pandavas and thus, Draupadi is pacified.
Death and to heaven
When her husbands retired from the world and went on their journey towards the Himalayas and Indra's heaven, she accompanied them, and was the first to fall on the journey. When Bhima asked Yudhisthira why Draupadi had fallen, Yudhishthira names Draupadi's partiality towards Arjuna as the reason.
On the remaining journey, the rest of the Pandavas all fall, with only Yudhishthira surviving. Once he reaches the gates of heaven, he questions his godly father, Dharma, why his noble brothers and wife had fallen, and states his desire to join them wherever they are. Eventually, he is taken to a palace where he sees his brothers and Draupadi. Draupadi is decked in garlands, "possessed of solar splendour". Sensing his puzzlement, Indra tells Yudhishthira that Draupadi was Sree incarnated, revealing the destiny of her birth.
Appearance and Character
Draupadi is often considered to be a manipulative, sensual lady which is expressive in the colloquial slang Panchali. But she is worshipped as an incarnation of both Kali and Sachi,the wife of Indra.
Friendship with Krishna
Krishna and Draupadi's friendship is quite unique and modern, according to experts. To her Krishna is a close confidant, protector and a lot of times, a guide. After the rise of Vaishnavism, this unique friendship has been tuned into that of a deity and devotee.
Draupadi had five sons one from her husbands. There names were Prativindhya (Yudhisthira's son), Sutasoma (Bheema's son), Shrutakarma (Arjuna's son), Satanika (Nakula's son), and Shrutasena (Sahadeva's son). Together they were called as Upapandavas. None of Draupadi's children survived the end of the epic.
The marriage of Draupadi with five Pandava men, i.e., polyandry, was not regarded without censure by the society spoken of in the epic. The Indo-Aryan texts almost never mention or allow polyandry, although polygamy was common among men of higher social ranks. Her marriage to five men was controversial. However, when questioned by Kunti to give an example of polyandry, Yudhisthira cites Gautam-clan Jatila (married to seven Saptarishis) and Hiranyaksha's sister Pracheti (married to ten brothers).
Draupadī's polyandrous marriage seems to have been a historic event; otherwise the author of the Mahābhārata, who is at his wit's end to justify it, would have quietly kept silence about it. ... The Mahābhārata proceeds to give several fantastic reasons in justification of Draupadī's marriage; only one of them may be given by way of illustration. Draupadī got five husbands in this life because in one of her previous existences she had five times uttered the prayer to God, 'Give me a husband' (Mbh 1:213). [See also Mbh 1:206:2,27; 1:210:29 for contemporary cultural responses to polyandry.]
In the Svargarohana Parva of Mahabharat, during their final journey to heaven, Draupadi and all Pandavas but Yudhisthira fall on their way. The reason for the fall of Draupadi is quoted by Yudhishtira as she being more doting towards Arjuna than the rest of the brothers. Scholars state this was probably more due to Yudhishtira's jealousy as the epic does not give any proof to this accusation by him.
Draupadi as a village god
The Draupadi Amman cult (or Draupadi cult) is a tradition that binds together a community of people in worshipping Draupadi Amman as a village goddess with unique rituals and mythologies. Fire walking or theemithi is a popular ritual enacted at Draupadi Amman temples.
There are over 400 temples dedicated to Draupadi in the Indian states of Andhra Pradesh, Tamil Nadu, and Karnataka. In these communities, Draupadi is worshiped mainly by people of the Vanniyar caste. There are a few processions and festivals which are conducted for about 3 weeks a year. The most famous festival is in the village Durgasamudram, Tirupati of Chittoor district.
Added to the Above
Draupadi Amman Temple in Aalangudi near GuruSthalam is very Powerful and Ancient Temple located on the way to Kumbakonnam and also in Chennai located in Chindhadhiripet and Kilpauk with the name of Dharmaraja Thirukovil and temple in Dharmaraja Kothapalli it is near to Hosur, namely Draupadhiamman Thirukovil and they celebrating festival every year for Lord Draupathi Amman.
Now at Aalangudi process of reconstructing the temple started due to the huge damage in the walls of temple. People who are the devotees of Draupathi or trusting the information may reach the dharmagartha and sthabathi over there and kindly donate something for the reconstructions of the temple.
In media and television
- "PRASHATI DRUPADA". geni.com. March 3, 2015. Retrieved 2015-04-29.
- Mahasweta Devi (6 December 2012). "Draupadi". In Gayatri Chakravorty Spivak. In Other Worlds: Essays In Cultural Politics. Routledge. p. 251. ISBN 978-1-135-07081-6.
- Alf Hiltebeitel (1 January 1991). The cult of Draupadī: Mythologies : from Gingee to Kurukserta. Motilal Banarsidass Publishe. p. ii. ISBN 978-81-208-1000-6.
- Wendy Doniger (March 2014). On Hinduism. Oxford University Press. p. 533. ISBN 978-0-19-936007-9.
- Devdutt Pattanaik (1 September 2000). The Goddess in India: The Five Faces of the Eternal Feminine. Inner Traditions / Bear & Co. p. 98. ISBN 978-1-59477-537-6.
- Bhattacharya, Pradip. Five Holy Virgins, Five Sacred Myths (PDF). Manushi.
- "Mahabharti - A Hindi Book by - Chitra Chaturvedi - महाभारती - चित्रा चतुर्वेदी". Pustak.org. Retrieved 2013-10-20.
- Jones, Constance (2007). Encyclopedia of Hinduism. New York: Infobase Publishing. p. 136. ISBN 0-8160-5458-4.
- Doninger, Wendy (2009). The Hindus: An Alternative History. New York: Oxford University Press. p. 301.
- Ganguli, Kisari Mohan. "Section CLXXXVI: Swayamvara Parva". The Mahabharata of Krishna-Dwaipayana Vyasa: English Translation. Munshirm Manoharlal Pub Pvt Ltd. Retrieved 16 January 2013.
- GANGULI, KM. MAHABHARATA : Swayamwara Parva.
- Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin Books. p. 166.
- Parmeshwarananad, Swami (2001). Encylopaedic Dictionary of Puranas. New Delhi: Sarup and Sons. p. 524.
- "Sabha parva". Sacred-texts.com. Retrieved July 13, 2015.
- "The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI". Sacred-texts.com. Retrieved 2013-10-20.
- "The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section LXVI". Sacred-texts.com. Retrieved 2013-10-20.
- Pattanaik, Devdutt. "The Clothes of Draupadi". Devdutt. Archived from the original on 20 February 2015. Retrieved 20 February 2015.
- "The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section LXVII". Sacred-texts.com. Retrieved 2015-07-24.
- "Nyktrivedi Booklet" (PDF). Nyktrivedi.files.wordpress.com. Retrieved 2015-07-24.
- "Mahabharata with the Commentary of Nilakantha". Archive.org. Retrieved 2015-07-24.
- K M Ganguly(1883-1896). The Mahabharatha Book 10: Sauptika Parva section 7 Asvathama praying to Lord Siva,October 2003,Retrieved 2015-04-17
- K M Ganguly(1883-1896). The Mahabharatha Book 10: Sauptika Parva section 7 Lord Shiva blessing Ashwatthama,October 2003,Retrieved 2015-04-17
- K M Ganguly(1883-1896). The Mahabharatha Book 10: Sauptika Parva section 9 Ashwatthama killing Dhrishtadyumna ,October 2003,Retrieved 2015-04-17
- K M Ganguly(1883-1896). The Mahabharatha Book 10: Sauptika Parva section 10 Yudishtira crying over the death of Upapandavas ,October 2003,Retrieved 2015-04-17
- "The Mahabharata, Book 10: Sauptika Parva: Section 11". Sacred-texts.com. Retrieved 2015-07-24.
- "Asvathama and Kripa are born immortals and unslayable by any kind of weapons". Retrieved June 28, 2015.
- Ganguli, KM. MAHABHARATA : BOOK X : SAUPTIKA PARVA. sacredtexts.com. Archived from the original on 20 February 2015. Retrieved 20 February 2015.
- "The Mahabharata, Book 1: Adi Parva: Vaivahika Parva: Section CLXLVIII". Sacred-texts.com. Retrieved 2013-10-20.
- Anant Sadashiv Altekar, The position of women in Hindu civilization, from prehistoric times to the present day, 2nd revised and illustrated edition, (Motilal Banarsidass, 1959), p. 112–113.
- DraupadiHiltebeitel, Alf (1991). The Cult Of Draupadi Mythologies:From Gingee To Kuruksetra 1. Motilal Banarsidass. ISBN 978-81-208-1000-6.
- Hiltebeitel, Alf (1991). The Cult of Draupadi: Mythologies: From Gingee to Kurukshetra. Chicago: University of Chicago Press. p. 25.
- Madhusudhan, N.R. (2012). "Ancient tradition comes alive". New Indian Express.
- "Drowpathi Sametha Dharmaraja Swamy Temple". Desibantu. Retrieved 13 June 2013.
- Eminent women in the Mahabharata by Vanamala Bhawalkar.
- Marriage to the Pandavas
- Mahabharata (1999) by Krishna Dharma
- Mahabharata by VedaVyasa
- Shri Krishna tele-serial by late Shri Ramanand Sagar
- Karna Puran
- Mrityunjay a Marathi novel.
- Mahabharata of Krishna Dwaipayana Vyasa, English translation by Kisari Mohan Ganguli
|Wikimedia Commons has media related to Draupadi.|
|Wikiquote has quotations related to: Draupadi|
- Draupadi, the Woman: Epitome of Feminity and Feminism by Madhuri Guin
- The Kaurava race of Sri Lanka and the worship of Draupadi
- Karaga Worship is all about Goddess Draupadi