Drunken boxing

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Drunken Boxing
Zuì Quán
醉拳
Chinese - The Eight Immortals - Walters 3535.jpg
The Eight Drunken Immortals
Also known asZuiquan, Drunken Boxing, Drunken Fist, Drunken Style, Drunken Kungfu, Drunken Eight Immortals Boxing, Drunken Luohan Boxing, Wine/Alcohol Boxing
FocusFeints and deception
Country of originChina China
Olympic sportNo

Drunken boxing (Chinese: 醉拳; pinyin: zuì quán) is a general name for all styles of Chinese martial arts that imitate the movements of a drunk person. It is an ancient style and its origins are mainly traced back to the famous Buddhist and Daoist sects. The Buddhist style is related to the Shaolin temple while the Daoist style is based on the Daoist tale of the drunken Eight Immortals. Zui quan has the most unusual body movements among all styles of Chinese martial arts. Hitting, grappling, locking, dodging, feinting, ground and aerial fighting and all other sophisticated methods of combat are incorporated.

History[edit]

It is difficult to compose a coherent narrative of drunken boxing's history, as reliable sources are scarce. It is nearly impossible to point to the time or place of drunken boxing's origin, nor to trace a credible lineage of teachers and students between drunken boxing's earlier documentations and present day practice. Drunken boxing probably appeared and disappeared in different places and at different times, with little more than common cultural and martial arts context to relate the different cases of drunken boxing with each other.[1]

Written records[edit]

The earliest written reference to drunken boxing is probably in the classic novel Water Margin, in which the Song Dynasty rebel Wu Song is depicted as a master of drunken boxing.[citation needed]

In the kung fu manual "Boxing Classic" (拳經; quán jīng) from the 18th century, Shàolín monks are described as practicing the style of 8 drunken immortals boxing. This style is described as a technical derivative of dì tàng quán.[2]

Unwritten records[edit]

The Bā yǐng quán (八影拳) lineage from Henan attributes its wine boxing to the Shaolin Kung Fu style.[citation needed]

Hung Ga lineages stemming from Wong Fei Hung attribute their drunken boxing to So Chan.[citation needed]

Styles[edit]

When detailing the various styles of drunken boxing, it is useful to observe that drunken boxing is not a single martial art with an established lineage and hierarchy, but rather a group of loosely related kung fu styles. In this respect, drunken boxing could also be understood as a phenomenon within kung fu. Furthermore, drunken boxing rarely appears as a complete and independent system, but rather as an advanced feature within a broader system. A martial art may include a few drunken boxing techniques, one or more drunken boxing forms, a complementary drunken boxing fighting tactic or a more developed drunken boxing sub-system. A great variety of kung fu schools have drunken styles, but the two major schools are the Buddhist and Daoist styles:[3]

Buddhist style[edit]

Creation of the Buddhist style of zui quan is attributed to Shaolin temple. At the beginning of the Tang dynasty (618-907 AD), 13 monks from the Shaolin temple intervened in a great war to help Li Shimin against rebel forces. The role of the monks was prominent so Li Shimin, as the next emperor, appreciated the monks' help and bestowed on them officialdom, land, and wealth. In ceremony of the victory, he sent the temple a gift of meat and wine.[4](vol2,p475) Because of the emperor's permission, the monks could abandon the Buddhist rule of not consuming meat and wine. This happened around 621 AD and since then, some Shaolin monks have consumed wine.

According to some, the drunken style was first introduced in the Song dynasty (960-1279 AD). It is said that a famous martial artist named Liu Qizan accidentally killed a person and sought refuge in Shaolin to avoid trial and to repent. Despite his monastic vows, he still continued drinking wine. This was not tolerable by the monks and they wanted to expel him from the temple. While completely drunk after consuming a huge amount of wine, he defied and beat the monks, some say more than 30 monks. The abbot, after seeing this, praised his skill. This drunken style of combat was adopted from him by the monks and refined over the generations.[3]

The most important Buddhist icons in Shaolin kung fu are Arhats, known in Chinese as Luohans. The same holds for the drunken style as a part of Shaolin kung fu, in which, the main character is the drunken luohan. Drunken luohan methods in Shaolin kung fu do not appear only in zui quan, but in some other styles as well. For example, in Shaolin luohan quan a drunken luohan steps forward, in Shaolin 18 luohan quan one of the 18 characters is a drunken luohan, and in Shaolin mad-devil staff[5] a drunken luohan sways to the sides with disorderly steps.

As with other Shaolin styles, Shaolin zui quan is not a complete stand-alone system itself, but consists of a few barehanded and weapon forms which together with other forms and styles comprise the whole system of Shaolin quan. Every lineage of Shaolin monks may have one or two barehanded[6][7][8] and one or a few weapon forms of zui quan. The main weapon is the drunken staff,[9][10] but other weapons such as the drunken sword[11] are also practiced. Though the technical contents are almost the same, the drunken forms of different lineages are different and their historical sources are mostly unclear.

Daoist style[edit]

The Daoist style of zui quan imitates the characters of the "Drunken Eight Immortals" (八仙; ba xian), which are a group of legendary immortals in Chinese mythology. First described in the Yuan Dynasty, they were probably named after the Eight Immortal Scholars of the Han. Most of them are said to have been born in the Tang or Song dynasty. They are revered by Daoists and are also a popular element in the secular Chinese culture. In drunken kung fu, the eight immortals are used as martial archetypes, or as eight sub-styles of drunken kung fu.[12] Each immortal has his or her own strategy and mindset. This style is a complete system itself comprising 8 forms, each representing one of the eight immortal characters:

  1. Lu Dongbin (吕洞宾), the leader of the 8 immortals, with a sword on his back that dispels evil spirits, swaying back and forth to trick the enemy, the drunken with internal strength.[13]
  2. Li Tieguai (李铁拐), Li, the cripple, walks with an iron cane, feigns the weakness of having just one leg, to win the fight with one powerful leg.[14]
  3. Han Zhongli (汉钟离), the strongest immortal, carries a large cauldron of wine, tackles the enemies with strength.[15]
  4. Lan Caihe (蓝采和), sexually ambiguous, carries a bamboo basket, attacking the enemies with swaying waist, mostly feminine postures.[16]
  5. Zhang Guolao (张果老), old man Zhang, donkey rider, with his entertaining postures on the donkey, and his donkey's lethal swift double kicks.[17]
  6. Cao Guojiu (曹国舅), the youngest immortal, a clever, controlled fighter, locks and breaks the joints (擒拿; qin na), attacks the deadly soft parts of the enemy body (点穴; dian xue).[18]
  7. Han Xiangzi (韩湘子), flute-playing immortal, denying and countering the enemy attacks with powerful wrists.[19]
  8. He Xiangu (何仙姑), Miss He, flirting with the enemy to cover her short-range attacks, evading the enemy attacks with the twisting body.[20]

These elements combine to form a complete fighting art. This style has also several weapon forms. The main weapon is the drunken sword, but other weapons such as the staff are also used.

Other styles[edit]

Southern fist[edit]

  • Some Hung Ga lineages include 1 set of drunken boxing. Wong Fei Hung's unique status as a culture hero along with his numerous depictions in popular culture were influential in disseminating drunken boxing into public conciseness.
  • Some Choy Li Fut lineages include 1 set of drunken boxing
  • Hark Fu Mun include 1 set of drunken boxing
  • There is a Southern style of kung fu called 8 drunken immortals boxing[21]

Northern fist[edit]

  • The most popular form of drunken fist practiced today is probably the modern Wushu taolu called drunken fist. Wushu taolu are based on traditional kung fu taolu. Wushu differs from traditional kung fu in its emphasis on visual aesthetics as opposed to combative effectiveness, and in its pedagogic structure. Wushu drunken fist is generally more acrobatic and dramatized than traditional drunken boxing, with the player visually mimicking a drunkard. Many references to drunken boxing in popular culture resemble Wushu drunken boxing.[22]
  • Bā yǐng quán may incorporate the most extensive drunken component (called wine/alcohol fist) in existing traditional kung fu, with a developed training curriculum, weapons, movement and fighting theory etc., making it a virtually stand-alone style.
  • Ying Zhao Pai includes 1 set of drunken boxing
  • Some Qi Xing Tanglang Quan lineages include at least 1 set of drunken boxing
  • Fu Zhensong system includes an 8 drunken immortals staff set

There are Northern and Southern versions of drunken monkey boxing, which is related to drunken boxing.

Technique[edit]

Drunken boxing is internal in nature, and emphasizes the role of jin. Movement is initiated in the dan tian area, and moves through the body distally towards the hands and feet. The musculature is kept as soft as possible.

Movement in drunken boxing is relatively unique among martial arts in the frequency and degree in which it deviates from vertical posture, with the torso bent and twisted in all directions.[23] The default hand position is the "cup holding fist", which is a softly held semi-open fist that uses the knuckles to strike and the tips of the fingers to grab. Other hand positions are used, too, among them the phoenix eye single knuckle fist.[24]

Combat[edit]

Many aspects of drunken boxing are specialized towards deception: continuous bobbing and weaving and slipping, feigning instability and lack of focus, attacking from unusual angles and seemingly weak positions, sudden changes of momentum, compounding multiple attacks with the same limb, use of blind-spots and visual distractions, changing game plans in mid-fight and employing concealed or improvised weapons.

Like many styles of kung fu, drunken boxing employs a wide variety of attacks, including striking, chin na and wrestling, with trapping range fighting as a default skill. Strikes and grabs are alternated with the hands striking as they extend towards the enemy and grabbing as they retract . The power for grabs is sometimes generated by dropping the body, either through slightly lifting the feet of the ground and then stomping down with the weight of the entire body or by falling to the prone.

Some styles of drunken boxing use traditional kung fu weapons, often the jian or gun.[25] The Bā yǐng quán wine boxing system includes many weapons, including saber, spear, guan dao, flute, fan, gourd bottle, sash, sash tied to guard and more.

In combat sports[edit]

Though traditional kung fu practitioners tend to be underrepresented in the higher levels of modern combat sports, some athletes have incorporated implicit drunken boxing tactics into their fighting styles. Some of have alluded to drunken boxing through the style of their movement, while others express a personal style that happens to converge with drunken boxing combat principles. Often crowd favorites, these fighters share the ability to move in an apparently "un-tactical" and playful manner, dancing and taunting, while exploiting the effects of their unusual and confusing behavior on their opponent in order to launch deceptive attacks.

Mixed martial arts[edit]

  • Genki Sudo would often turn his back to his opponent or dance during fights, and successfully employed spinning and flying attacks. In his entrance to his fight with Ole Laurson he alluded to drunken boxing through costume and dance.[citation needed]
  • Michael Page has used drunken-like movement in his indirect, movement based style.[citation needed]

Muay thai[edit]

  • Samart Payakaroon ambushed opponents, often intentionally placing himself in tactically inferior positions from which he launched successful counterattacks. He never acknowledged any affiliation to drunken boxing.[citation needed]

Boxing[edit]

References[edit]

  1. ^ Pickens, Tim (2015). Six Harmonies Drunken Boxing. CreateSpace Independent Publishing Platform. p. 11. ISBN 1515026531.
  2. ^ 1959-, Shahar, Meir, (2008). The Shaolin monastery : history, religion, and the Chinese martial arts. Honolulu: University of Hawai'i Press. ISBN 9780824833497. OCLC 259735411.
  3. ^ a b Calvin, Chen. "Drunken Kung Fu". KungFuMagazine.com. Retrieved 10 February 2018.
  4. ^ Shi Deqian (1995). 少林寺武術百科全書 (Encyclopedia of Shaolin martial arts) - 4 volumes. ISBN 9787806000991.
  5. ^ Shi Deyang (2005). The Original Boxing Tree Of Traditional Shaolin Kung Fu series: Shaolin Fengmo Cudgel (video).
  6. ^ Shi Yanbin. 醉拳一路 (video).
  7. ^ Shi Guolin. Drunken Fist Form (video).
  8. ^ Xing Junjian. Shaolin Drunken Boxing (video).
  9. ^ Shi Yanbin. 醉棍 (video).
  10. ^ Shi Guolin. Drunken Staff Form (video).
  11. ^ Shi Guolin. Drunken Sword Form (video).
  12. ^ Jing, Fa Zhang (2014). The Path of Drunken Boxing. CreateSpace Independent Publishing Platform. ISBN 1500850527.
  13. ^ Drunken Kung Fu - Eight Drunken Immortals, 1st Form: Lu Don Bin. ikungfu.net.
  14. ^ Drunken Kung Fu - Eight Drunken Immortals, 2nd Form: Li Tit Kwai. ikungfu.net.
  15. ^ Drunken Kung Fu - Eight Drunken Immortals, 3rd Form: Han Zhong Li. ikungfu.net.
  16. ^ Drunken Kung Fu - Eight Drunken Immortals, 4th Form: Lan Cai He. ikungfu.net.
  17. ^ Drunken Kung Fu - Eight Drunken Immortals, 5th Form: Zhang Guo Lao. ikungfu.net.
  18. ^ Drunken Kung Fu - Eight Drunken Immortals, 6th Form: Cao Guo Jiu. ikungfu.net.
  19. ^ Drunken Kung Fu - Eight Drunken Immortals, 7th Form: Han Xiang Zi. ikungfu.net.
  20. ^ Drunken Kung Fu - Eight Drunken Immortals, 8th Form: He Xian Gu. ikungfu.net.
  21. ^ 1947-, Liang, Ting, (1989). The drunkard kungfu & its application (2nd ed.). Hong Kong: Leung's Pubns. ISBN 9789627284086. OCLC 52024840.
  22. ^ Henning, Stanley E. (Winter 2008). "Visiting Tianshui city a look into martial culture on China's northern silk route". Journal of Asian Martial Arts: 26+.
  23. ^ Ben Johanan, Tomehr (December 1, 2012). "Drunken Boxing". Kung Fu Tai Chi Magazine. December 1, 2012: 54–49.
  24. ^ Ripski, Neil (2010). Secrets of Drunken Boxing Vol. 1. Lulu Press, Inc.
  25. ^ 蔡, 京 (1959). 民族体育之花: 談談新中國的武術运动 [Flower of National Sports : Discussing the New China Martial Arts Movement]. 人民体育出版社. p. 1.