|Region||Southern Ghana east of the Volta River|
|4.1 million (2017)|
|Latin (Ewe alphabet)
Ewe (Èʋe or Èʋegbe [èβeɡ͡be]) is a Niger–Congo language spoken in southeastern Ghana by approximately 4–5 million people as either the first or second language. Ewe is part of a cluster of related languages commonly called Gbe; the other major Gbe language is Fon of Benin. Like many African languages, Ewe is tonal.
The German Africanist Diedrich Hermann Westermann published many dictionaries and grammars of Ewe and several other Gbe languages. Other linguists who have worked on Ewe and closely related languages include Gilbert Ansre (tone, syntax), Herbert Stahlke (morphology, tone), Nick Clements (tone, syntax), Roberto Pazzi (anthropology, lexicography), Felix K. Ameka (semantics, cognitive linguistics), Alan Stewart Duthie (semantics, phonetics), Hounkpati B. Capo (phonology, phonetics), Enoch Aboh (syntax), and Chris Collins (syntax).
Eʋeviwo translated children of Eʋe or Eber are the children of Eʋe/Eber.Eʋe is the grandfather to Abram also known as Abraham.Eʋe is the ancestor of the Ewes. They believe that the God they worship of old called Yeʋe (YHWH) maintained his language for not joining his friends in the building of the tower of Babel. His language is called Eʋegbe translated, "the language of Eʋe/Eber". The Eʋes settled in Babilonia,Egypt and later Abyssinia in the ancient kingdom of Kush. From there, they moved west and settled in a part of the present day Nigeria. Oral history tells of a migration of the Gbe people from Ketu in present-day Benin. It is believed that the Ewes settled first at Notsie in Togo and then moved to southeastern Ghana due to the cruelty of Togbe Agorkoli. The Ewe went through several mass exoduses beginning in the 11th century and placing current Ewe peoples in Togo, Ghana, and Benin from 15th to 17th century. The most famous of these is their migration from Notsie under the reign of King Agorkoli I. In the oral stories passed down through storytelling traditions, King Agorkoli was very cruel, as such the Ewe devised a plan to escape. Every night, the women would throw water on the walls of the kingdom which was made of mud, glass, rock, and thorns. Eventually the wall softened and they were able to cut a hole through a section of it and escape during the night. The men soon followed and walked backwards so that their footsteps would seem to lead into the kingdom. They can currently be found in the Volta region of Ghana, Southern belt of Togo, Benin, and some part of Nigeria.
Some of the commonly named Ewe ('Vhe') dialects are Aŋlɔ, Tɔŋu (Tɔŋgu), Avenor, Agave people, Evedome, Awlan, Gbín, Pekí, Kpándo, Vhlin, Hó, Avɛ́no, Vo, Kpelen, Vɛ́, Danyi, Agu, Fodome, Wancé, Wací, Adángbe (Capo).
Ethnologue 16 considers Waci and Kpesi (Kpessi) to be distinct enough to be considered separate languages. They form a dialect continuum with Ewe and Gen (Mina), which share a mutual intelligibility level of 85%; the Ewe varieties Gbin, Ho, Kpelen, Kpesi, and Vhlin might be considered a third cluster of Western Gbe dialects between Ewe and Gen, though Kpesi is as close or closer to the Waci and Vo dialects which remain in Ewe in that scenario. Waci intervenes geographically between Ewe proper and Gen; Kpesi forms a Gbe island in the Kabye area. Ewe is itself a dialect cluster of Gbe. Gbe languages include Gen, Aja, and Xwla and are spoken in an area that spans the southern part of Ghana into Togo, Benin, and Western Nigeria. All Gbe languages share a small degree of intelligibility with one another. Some coastal and southern dialects of Ewe include: Aŋlɔ, Tongu (Tɔŋu), Avenor, Dzodze, and Watsyi. Some inland dialects indigenously characterized as Ewedomegbe include: Ho, Kpedze, Hohoe, Peki, Kpando, Fódome, Danyi, and Kpele. Though there are many classifications, distinct variations exist between towns that are just miles away from one another.
|voiced||m ~ b||d||n ~ ɖ||ɲ ~ j||ŋ ~ ɡ||ɡ͡b|
|voiced||β||v||z||ɣ ~ w||ʁ/ɦ|
|Approximant||l ~ l̃|
The nasal consonants [m, n, ɲ, ŋ] are not distinctive, as they only appear before nasal vowels. Ewe is therefore sometimes said to have no nasal consonants. However, it is more economical to argue that nasal /m, n, ɲ, ŋ/ are the underlying form, and are denasalized before oral vowels. (See vowels below.)
[ɣ] occurs before unrounded (non-back) vowels and [w] before rounded (back) vowels.
Ewe is one of the few languages known to contrast [f] vs. [ɸ] and [v] vs. [β]. The f and v are stronger than in most languages, [f͈] and [v͈], with the upper lip noticeably raised, and thus more distinctive from the rather weak [ɸ] and [β].
/l/ may occur in consonant clusters. It becomes [ɾ] (or [ɾ̃]) after coronals.
|Close||i, ĩ||u, ũ|
|Close-mid||e, ẽ||o, õ|
|Open-mid||ɛ, ɛ̃||ɔ, ɔ̃|
The tilde (˜) marks nasal vowels, though the Peki dialect lacks /õ/. Many varieties of Ewe lack one or another of the front mid vowels, and some varieties in Ghana have the additional vowels /ə/ and /ə̃/.
Ewe does not have a nasal–oral contrast in consonants. It does, however, have a syllabic nasal, which varies as [m n ŋ], depending on the following consonant, and which carries tone. Some authors treat this as a vowel, with the odd result that Ewe would have more nasal than oral vowels, and one of these vowels has no set place of articulation. If it is taken to be a consonant, then there would be the odd result of a single nasal consonant which could not appear before vowels. If nasal consonants are taken to underlie [b ɖ ɡ], however, then there is no such odd restriction; the only difference from other consonants being that only nasal stops may be syllabic, a common pattern cross-linguistically.
Ewe is a tonal language. In a tonal language, pitch differences are used to distinguish one word from another. For example, in Ewe the following three words differ only in their tones:
- tó 'mountain' (High tone)
- tǒ 'mortar' (Rising tone)
- tò 'buffalo' (Low tone)
Phonetically, there are three tone registers, High, Mid, and Low, and three rising and falling contour tones. However, in most Ewe dialects only two registers are distinctive, High and Mid. These are depressed in nouns after voiced obstruents: High becomes Mid (or Rising), and Mid becomes Low. Mid is also realized as Low at the end of a phrase or utterance, as in the example 'buffalo' above.
In writing, tones are marked by acute accent, grave accent, caron, and circumflex. They may be used along with the tilde that marks nasal vowels.
Ewe has phrases of overt politeness, such as meɖekuku (meaning "please") and akpe (meaning "thank you").
The African Reference Alphabet is used when Ewe is represented orthographically, so the written version is somewhat like a combination of the Latin alphabet and the International Phonetic Alphabet.
|A a||B b||D d||Ɖ ɖ||Dz dz||E e||Ɛ ɛ||F f||Ƒ ƒ||G g||Gb gb||Ɣ ɣ|
|H h||I i||K k||Kp kp||L l||M m||N n||Ny ny||Ŋ ŋ||O o||Ɔ ɔ||P p|
|R r||S s||T t||Ts ts||U u||V v||Ʋ ʋ||W w||X x||Y y||Z z|
An n is placed after vowels to mark nasalization. Tone is generally unmarked, except in some common cases which require disambiguation, e.g. the first person plural pronoun mí 'we' is marked high to distinguish it from the second person plural mi 'you', and the second person singular pronoun wò 'you' is marked low to distinguish it from the third person plural pronoun wó 'they/them'
- ekpɔ wò [ɛ́k͡pɔ̀ wɔ̀] — 'he saw you'
- ekpɔ wo [ɛ́k͡pɔ̀ wɔ́] — 'he saw them'
The Ewe use a system of giving the first name to a child, based on the day of the week that the child was born. This arises from a belief that the real name of a child can only be determined after the child has shown its character. However, as a child is a person, not an object, the child must be referred to by some name in the interim, so a name is provided based on the day of birth. A final name is given at a naming ceremony, seven days after the date of birth.
As a matter of pride in their heritage, since (especially) the 1970s many educated Ewe, who were given Western names, have dropped those names, formally/legally or informally, and use their birthday name as their official name.
The Ewe birthday-naming system is as follows:
|Day||Male Name||Female Name|
|Dzoɖagbe (Monday)||Kɔdzo, Kwadzo, Kojo, Kudjoe||Adzo, Adzowɔ(Adzowor)|
|Braɖagbe, Blaɖagbe (Tuesday)||Kɔmla, Kɔbla, Kwabla||Abra, Abla, Brã|
|Kuɖagbe (Wednesday)||Kɔku(Korku), Kwaku, Awuku||Aku, Akuwɔ(Akuwor)|
|Yawoɖagbe (Thursday)||Yao, Kwawu||Yawa, Awo|
|Fiɖagbe (Friday)||Kofi||Afua, Afi, Afiwa, Afiwɔ(Afiwor)|
|Memliɖagbe (Saturday)||Kɔmi(Kormi), Kwami||Ama, Ami|
|Kɔsiɖagbe (Sunday)||Kɔsi(Korsi), Kwasi||Akɔsia, Akɔsua(Kosiwor), Esi, Awusi|
Often, people are called by their birth date name most of the time, the given name being used only on formal documents. In such cases, children with the same birth name are delineated by suffixes: -gã meaning big, -vi meaning little. So for example, after the birth of another Kofi, the first child called Kofi becomes Kofigã, and the new child Kofi. A subsequent Kofi, would be Kofivi, or (Kofitse mostly among Wedome and Tɔngu Ewes). Sometimes this renaming happens twice, as the second Kofi might have originally been called Kofivi, while the eldest retained Kofi, thereby necessitating that they both be renamed on the birth of a third Kofi.
This section needs expansion. You can help by adding to it. (June 2009)
Ewe is a subject–verb–object language. The possessive precedes the head noun. Adjectives, numerals, demonstratives and relative clauses follow the head noun. Ewe also has postpositions rather than prepositions.
Ewe is well known as a language having logophoric pronouns. Such pronouns are used to refer to the source of a reported statement or thought in indirect discourse, and can disambiguate sentences that are ambiguous in most other languages. The following examples illustrate:
- Kofi be e-dzo 'Kofi said he left' (he ≠ Kofi)
- Kofi be yè-dzo 'Kofi said he left' (he = Kofi)
In the second sentence, yè is the logophoric pronoun.
Ewe also has a rich system of serial verb constructions.
This section needs expansion. You can help by adding to it. (June 2008)
- Ewe at Ethnologue (19th ed., 2016)
Waci at Ethnologue (19th ed., 2016)
Kpesi at Ethnologue (19th ed., 2016)
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Ewe". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Kpessi". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Waci Gbe". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
- , p. 243
- Gordon, Raymond G., Jr. (ed.), 2005. Ethnologue: Languages of the World, Fifteenth edition. Dallas, Tex.: SIL International. Online version: http://www.ethnologue.com/
- N'buéké Adovi Goeh-Akué, 2009. Les états-nations face à l'intégration régionale en Afrique de l'ouest
- Venda also has this distinction, but in that case [ɸ] and [β] are slightly rounded, rather than [f] and [v] being raised. (Hardcastle & Laver, The handbook of phonetic sciences, 1999:595)
- Jim-Fugar, Nicholine; Jim-Fugar, M.K.N (2017). Nuseline's Ewe-English Dictionary. p. 5. ISBN 1521040184.
- Translations of "please" and "thank you" from Omniglot.com
Simon Ager (2015). "Useful Ewe phrases". Retrieved 27 June 2015.
- Ameka, Felix K. (1991). Ewe: Its Grammatical Constructions and Illocutionary Devices. Australian National University: Sydney.
- Westermann, Diedrich. (1930). A study of the Ewe language. London: Oxford University Press.
- Warburton, Irene and Ikpotufe, Prosper and Glover, Roland. (1968). Ewe Basic Course. Indiana University-African Studies Program: Bloomington.
This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (January 2010) (Learn how and when to remove this template message)
- Ansre, Gilbert (1961) The Tonal Structure of Ewe. MA Thesis, Kennedy School of Missions of Hartford Seminary Foundation.
- Ameka, Felix Kofi (2001) 'Ewe'. In Garry and Rubino (eds.), Fact About the World's Languages: An Encyclopedia of the World's Major Languages, Past and Present, 207-213. New York/Dublin: The H.W. Wilson Company.
- Clements, George N. (1975) 'The logophoric pronoun in Ewe: Its role in discourse', Journal of West African Languages 10(2): 141-177
- Collins, Chris. (1993) Topics in Ewe Syntax. Doctoral Dissertation, MIT.
- Capo, Hounkpati B.C. (1991) A Comparative Phonology of Gbe, Publications in African Languages and Linguistics, 14. Berlin/New York: Foris Publications & Garome, Bénin: Labo Gbe (Int).
- Pasch, Helma (1995) Kurzgrammatik des Ewe Köln: Köppe.
- Westermann, Diedrich Hermann (1930) A Study of the Ewe Language London: Oxford University Press.
|Ewe edition of Wikipedia, the free encyclopedia|
|Wikimedia Commons has media related to Ewe language.|
- Basic Ewe for foreign students Institut für Afrikanistik der Universität zu Köln
- https://web.archive.org/web/20111118234109/http://www.uni-koeln.de/phil-fak/afrikanistik/sprachen/ewe/ Ewe being taught at University of Cologne (Institute for African Studies Cologne)
- Ewe Basic Course by Irene Warburton, Prosper Kpotufe, Roland Glover, and Catherine Felten (textbook in Portable Digital Format and audio files in MP3 format) at Indiana University Bloomington's Center for Language Technology and Instructional Enrichment (CELTIE).
- Articles on Ewe (Journal of West African Languages)
- The Ewe language at Verba Africana
- Ewe alphabet and pronunciation page at Omniglot
- Free virtual keyboard for Ewe language at GhanaKeyboards.Com
-  Recordings of Ewe being spoken.
- My First Gbe Dictionary Online Gbe(Ewe)-English Glossary
- PanAfriL10n page
- Ewe IPA
- Ewe online grammar; in French. Apparently the text of Grammaire ev̳e: aide-mémoire des règles d'orthographe de l'ev̳e by Kofi J. Adzomada, 1980.
- Nuseline's Ewe-English Dictionary